Recompens
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Recompens Completed Form
The word Recompens is a stemmed form of the following words:
Recompens Dictionary Definition
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Recompens References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Ta Ha Ayah 127 | Surat Ta Ha | -1 | 41 | Sign lord, Transgress bound, Penalti hereaft, Believ sign, Lord penalti, Hereaft grievou, Grievou endur, Recompens transgress, Bound believ | وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآيَاتِ رَبِّهِ وَلَعَذَابُ الْآخِرَةِ أَشَدُّ وَأَبْقَى | And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring. | |
Surat AlNisa Ayah 93 | Surat AlNisa | -0.73 | 92 | Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrath | وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا | If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. | |
Surat Alaaraf Ayah 152 | Surat Alaaraf | -0.67 | 37 | Invent falsehood, Wrath lord, Calf worship, Life recompens, Lord shame, Overwhelm wrath, Worship overwhelm, Shame li, Shame life, Recompens invent | إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِنْ رَبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَلِكَ نَجْزِي الْمُفْتَرِينَ | Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). | |
Surat AlAnam Ayah 120 | Surat AlAnam | -0.56 | 67 | Open secret, Recompens earn, Earn sin, Sin due, Eschew sin, Sin open, Due recompens, Secret earn | وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ | Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." | |
Surat AlIsra Ayah 98 | Surat AlIsra | -0.56 | 46 | Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat | ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا | That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?" | |
Surat AlTaubah Ayah 82 | Surat AlTaubah | -0.5 | 113 | Recompens evil, Laugh weep, Weep recompens | فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ | Let them laugh a little: much will they weep: a recompense for the (evil) that they do. | |
Surat AlTaubah Ayah 95 | Surat AlTaubah | -0.46 | 113 | Hell dwell, Recompens evil, Fit recompens, Leav leav, Abomination hell, Swear return, Return leav, Hell dwelling, Leav abomination | سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ | They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place, -a fitting recompense for the (evil) that they did. | |
Surat AlNahl Ayah 111 | Surat AlNahl | -0.38 | 68 | Dai soul, Soul recompens, Unjustli dealt, Recompens fulli, Soul struggl, Unjustli deal, Fulli actions, Actions unjustli, Struggl soul | يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَنْ نَفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ | One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with. | |
Surat AlQamar Ayah 14 | Surat AlQamar | -0.35 | 83 | Recompens reject, Care recompens, Reject scorn, Float ey, Ey care | تَجْرِي بِأَعْيُنِنَا جَزَاءً لِمَنْ كَانَ كُفِرَ | She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! | |
Surat AlJathiya Ayah 28 | Surat AlJathiya | -0.33 | 62 | Thi dai, Day Of Recompense, Record thi, Bow knee, Call record, Knee everi, Wilt sect, Everi sect, Sect bow, Sect call | وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ | And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did! | |
Surat AlAhqaf Ayah 25 | Surat AlAhqaf | -0.33 | 63 | Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin hous | تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ | "Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! | |
Surat AlImran Ayah 185 | Surat AlImran | -0.29 | 89 | Day Of Judgment, Admit garden, Everi soul, Tast death, Life life, Full recompens, Soul tast, Chattel decept, Save fire, Good chattel, Death dai, Paid full, Life good, Garden attain, Recompens save, Judgment paid, Fire admit, Aid full, Attain object, Object life | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ | Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. | |
Surat AlAnam Ayah 146 | Surat AlAnam | -0.27 | 67 | Hoof forbad, Back entrails, Fat ox, Ox sheep, Forbad undivid, Forbad fat, Entrails mix, Adher back, Wil disobedi, Law forbad, Bone recompens, Sheep adher, Recompens wil, Jewish law, Mix bone, Undivid hoof, Disobedi ordin | وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ | For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). | |
Surat AlKahf Ayah 77 | Surat AlKahf | -0.23 | 66 | Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wished | فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا | Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!" | |
Surat Muhammad Ayah 36 | Surat Muhammad | -0.22 | 59 | Guard evil, Life amus, Amus guard, Grant recompense, Evil grant, Recompense possess | إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ | The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. | |
Surat AlToor Ayah 16 | Surat AlToor | -0.16 | 72 | Recompens deed, Bear patience, Patience receiv, Receiv recompens, Burn bear, Bear patienc | اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ | "Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." | |
Surat AlQamar Ayah 46 | Surat AlQamar | -0.14 | 83 | Hour judgment, Full recompens, Nay hour, Judgment promis, Hour grievou, Grievou bitter, Promis full, Recompens hour | بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ | Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter. | |
Surat AlAhqaf Ayah 20 | Surat AlAhqaf | -0.14 | 63 | Unbeliev fire, Penalti humili, Life pleasur, Earth transgress, Fire receiv, Dai unbeliev, Humili arrog, Arrog earth, Receiv life, Pleasur recompens, Recompens penalti | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنْتُمْ تَفْسُقُونَ | And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." | |
Surat AlTalaq Ayah 6 | Surat AlTalaq | -0.085 | 99 | Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counsel | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى | Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. | |
Surat AlShura Ayah 40 | Surat AlShura | 0.093 | 47 | Reward due, Loveth wrong, Equal thereto, Injuri injuri, Recompens injuri, Thereto degre, Reconciliation reward, Person forgiv, Forgiv make, Degre person, Injuri equal, Due loveth, Make reconciliation | وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ | The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. | |
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In Hadith Text Books
Recompens In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-21188 | Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-23239 | Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-9916 | Narrated Abu Bakr AlSiddiq: I was with the Prophet ﷺ when this Ayah was revealed to him: Whoever works evil will have the recompense of it 4:123. So the Messenger of Allah ﷺ said: O Abu Bakr! Shall I recite to you an Ayah revealed to me? I said: Of course O Messenger of Allah! So he recited it to me; and I do not know except that I found it as a fatal blow; but I repressed it. So the Messenger of Allah ﷺ said: What is bothering you O Abu Bakr? I said: O Messenger of Allah! May my father and my mother be your ransom! Which of us has not done evil - and yet we shall be recompensed for what we have done? So the Messenger of Allah ﷺ said: As for you O Abu Bakr; and the believers; they will be recompensed for that in the world until they meet Allah and they have no sins. As for the others; then that will be collected for them until they are recompensed for it on the Day Of Judgment. | The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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