Red

Red Completed Form

The word Red is a stemmed form of the following words:

Red Dictionary Definition

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Red in Wikipedia

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Red References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fatir Ayah 27	Surat Fatir	-0.23		39	Send rain, Rain sky, Seest send, Produc colour, Sky bring, Colour black, Intens hue, Tract white, Red shade, Colour mountain, Black intens, Mountain tract, White red, Bring produc, Shade colour	أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ	Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
Surat AlKahf Ayah 96	Surat AlKahf	-0.031		66	Fire bring, Bring block, Blow bellow, Length fill, Pour molten, Block iron, Red fire, Steep mountainsides, Iron length, Mountainsides blow, Fill space, Bellow red, Space steep, Molten lead, Bring pour	آتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا	"Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."

In Hadith Text Books

Red In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1437		Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-2628		Narrated Zaid Bin Khalid AlJuhani: A man asked Allah Messenger ﷺ about AlLuqata a lost fallen purse or a thing picked up by somebody. The Prophet ﷺ said; You should announce it publicly for one year; and then remember and recognize the tying material of its container; and then you can spend it. If its owner came to you; then you should pay him its equivalent. The man said; O Allah Messenger ﷺ ! What about a lost sheep? The Prophet said; Take it because it is for you; for your brother; or for the wolf. The man again said; O Allah Messenger ﷺ ! What about a lost camel? Allah Messenger ﷺ became very angry and furious and his cheeks became red or his face became red ; and he said; You have nothing to do with it the camel for it has its food and its water container with it till it meets its owner.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari
SahihAlBukhari-017-001-3896		Narrated Rabia Bin Abi Abdulrahman I heard Anas Bin Malik describing the Prophet ﷺ saying; He was of medium height amongst the people; neither tall nor short; he had a rosy color; neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration; and stayed in Medina for ten more years. When he expired; he had scarcely twenty white hairs in his head and beard. Rabia said; I saw some of his hairs and it was red. When I asked about that; I was told that it turned red because of scent.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-867		Narrated Abu Juhaifa: I saw Allah Messenger ﷺ in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others hands. Then I saw Bilal carrying a short spear or stick which he planted in the ground. The Prophet came out tucking up his red cloak; and led the people in prayer and offered two rakat facing the Kaba taking a short spear or stick as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on It is permissible to offer Salat prayer in a red garment in Sahih AlBukhari
SahihAlBukhari-017-001-927		Narrated Aisha: There was a black slave girl belonging to an Arab tribe and they manumitted her but she remained with them. The slave girl said; Once one of their girls of that tribe came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place; saw it Lying there and mistaking it for a piece of meat; flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts. The slave girl further said; By Allah! while I was standing in that state with those people; the same kite passed by them and dropped the red scarf and it fell amongst them. I told them; This is what you accused me of and I was innocent and now this is it. Aisha added: That slave girl came to Allah Messenger ﷺ and embraced Islam. She had a tent or a small room with a low roof in the Masjid. Whenever she called on me; she had a talk with me and whenever she sat with me; she would recite the following: The day of the scarf band was one of the wonders of our Lord; verily He rescued me from the disbelievers town. Aisha added: Once I asked her; What is the matter with you? Whenever you sit with me; you always recite these poetic verses. On that she told me the whole story.	The Chapter on Parents And Weeping in HodHood Indexing, Chapter on Sleeping of a woman in the Masjid and residing in it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17214		Zaid Bin Khalid AlJuhani reported that a person asked Allah Apostle ﷺ about picking up of stray articles; whereupon he said: Make announcement about it for a year; and recognise well the strap and the bag containing that ; then spend that; and if its owner comes; make him the payment of that. He the inquirer said: Messenger of Allah; what about the lost goat? he said: Take it; for that is yours or for your brother; or for the wolf. He again said: What about the lost camel? The Messenger of Allah ﷺ was enraged until his cheeks became red or his face became red and then said: You have nothing to do about that; it has feet and a leather bag to quench its thirst until its owner finds it.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20410		Abdullah. the freed slave of Asma the daughter of Abu Bakr. the maternal uncle of the son of Ata; reported: Asma sent me to Abdullah Bin Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. Abdullah said to me: So far as what you say about fasting in the month of Rajab; how about one who observes continuous fasting? -and so far as what you say about the striped garment; I heard Umar Bin Khatab say that he had heard from Allah Messenger ﷺ : He who wears silk garment has no share for him in the Hereafter ; and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma and informed her. whereupon she said: Here is the cloak of Allah Messenger ﷺ. and she brought out to me that cloak made of Persian cloth with a hem of brocade; and its sleeves bordered with brocade and said: This wall Allah Messenger cloak with Aisha until she died; and when she died. I got possession of it. The Apostle of Allah ﷺ used to wear that; and we waslied it for the sick and sought cure thereby.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-23590		Abu Juhaifa reported it on the authority of his father: I came to the Messenger of Allah ﷺ in Mecca and he was at that time at AlAbtah in a red leather tent. And Bilal stepped out with ablution water for him. And what was left out of that water some of them got it whereas others could not get it and those who got it rubbed themselves with it. Then the Messenger of Allah ﷺ stepped out with a red mantle on him and I was catching a glimpse of the whiteness of his shanks. The narrator said: He the Holy Prophet performed the ablution. and Bilal pronounced Adhan and I followed his mouth as he turned this side and that as he said on the right and the left: Come to prayer; come to success. A spear was then fixed for him on the ground. He stepped forward and said two rakahs of Zuhr; while there passed in front of him a donkey and a dog; and these were not checked. He then said two rakahs of the Asr prayer; and he then continued saying two rakahs till he came back to Medina.	The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23591		Abu Juhaifa reported on the authority of his father: I saw the Messenger of Allah ﷺ in Mecca at AlAbtah in a red leather tent. and I saw Bilal take the ablution water left by Allah Messenger ; and I saw the people racing; with one another to get that ablution water. If anyone got some of it; he rubbed himself with it; and anyone who did not get any got some of the moisture from his companion hand. I then saw Bilal take a staff and fix it in the ground; after which the Messenger of Allah ﷺ came out quickly in a red mantle and led the people in two rakahs facing the staff; and I saw people and animals passing in front of the staff.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11071		Abu Juhaifah narrated: I saw Bilal calling the Adhan; and turning; and his face was following here and there; and his index fingers were in his ears; and Allah Messenger was in a small red tent - I think; he one of the narrators said; it was made from a hide - so Bilal went out in front of him with an Anazah which he planted in the ground at Batha. Allah Messenger prayed facing it; and a dog and a donkey passed in front of him; he was wearing a red Hullah; and it is as if I am now looking at the radiance of his shins. Sufyan said: We think that it was a Hibrah.	The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on What Has Been Related About Putting The Fingers In The Ears For The Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-7490		Narrated Zaid Bin Khalid AlJuhni: A man asked the Messenger of Allah ﷺ about lost items. So he said: Make a public announcement about it for one year. Remember its string; its contained; and its sack. Then use it; and if its owner comes then give it to him. So he said to him: O Messenger of Allah! What about the stray sheep? He said:Take it; for it is either for you; your brother; or the wolf. He said: O Messenger of Allah! What about stray camel? He said: Then the Prophet ﷺ got angry until his cheeks became red or his face became red. He said: What concern is it of yours? It has its feet and its water reserve until it reaches its owner.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on What Has Been Related About Lost Items The Stray Camel And Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-8680			The Chapter on Fragrances And Musk in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24562		Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27279		Narrated Rafi Ibn Khadij: We went out with the Messenger of Allah ﷺ on a journey; and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27280		Narrated Hurayth Ibn AlAbajj AlSulayhi: That a woman of Banu Asad: One day I was with Zaynab; the wife of the Messenger of Allah ﷺ ; and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah ﷺ peeped us. When he saw the red ochre; he returned. When Zaynab saw this; she realised that the Messenger of Allah ﷺ disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah ﷺ then returned and peeped; and when he did not see anything; he entered.	The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-36214		Yahya related to me from Malik thatYahya Ibn Said used to say; Even if someone manages to pray before the time of the prayer has passed; the time that has passed him by is more important; or better; than his family and wealth. Yahya said that Malik said; If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family; he should do that prayer in full if he arrives within the time. But if he arrives when the time has past; he should do the travelling prayer. That way he only repays what he owes. Malik said; This is what I have found the people and men of knowledge doing in our community. Malik explained that shafaq was the redness in the sky after the sun had set; and said; When the redness has gone then the isha prayer is due and you have left the time of maghrib.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of The Qibla in Muwata Malik