Reduc

Reduc Completed Form

The word Reduc is a stemmed form of the following words:

Reduc Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Reduc

Reduc in Wikipedia

https://en.wikipedia.org/wiki/Reduc

Reduc References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 98	Surat AlIsra	-0.56		46	Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat	ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
Surat Althariyat Ayah 42	Surat Althariyat	-0.25		64	Left reduc, Ruin rotten, Reduc ruin	مَا تَذَرُ مِنْ شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ	It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
Surat AlIsra Ayah 49	Surat AlIsra	-0.24		46	Rais creation, Reduc bone, Dust rais, Bone dust, Rais creat	وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا	They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?"
Surat AlBaqara Ayah 282	Surat AlBaqara	0.025		87	Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fear	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Surat AlAnbiya Ayah 44	Surat AlAnbiya	0.3		55	Gave life, Reduc control, Outli border, Control outli, Gradual reduc, Grew gradual, Life father, Border win, Nay gave, Father period, Period grew	بَلْ مَتَّعْنَا هَؤُلَاءِ وَآبَاءَهُمْ حَتَّى طَالَ عَلَيْهِمُ الْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا أَفَهُمُ الْغَالِبُونَ	Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?
Surat AlRaad Ayah 41	Surat AlRaad	0.35		96	Call account, Swift call, Reduc control, Outli border, Control outli, Gradual reduc, Border commands, Commands command, Command swift, Order command	أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ الْحِسَابِ	See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.

In Hadith Text Books

Reduc In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-020		Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-968		Narrates Ibn Seereen: Abu Huraira said; Allah Messenger ﷺ led us in one of the two Isha prayers Abu Huraira named that prayer but I forgot it. Abu Huraira added; He prayed two rakat and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the Masjid and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the Masjid through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and Umar but they hesitated to ask the Prophet. A long-handed man called Dhu AlYadain asked the Prophet; O Allah Messenger ﷺ ! Have you forgotten or has the prayer been reduced? The Prophet ﷺ replied; I have neither forgotten nor has the prayer been reduced The Prophet ﷺ added; Is what Dhul Yadain has said true? They the people said; Yes; it is true. The Prophet ﷺ stood up again and led the prayer; completing the remaining prayer; forgotten by him; and performed Taslim; and then said; Allahu Akbar. And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying; Allahu Akbar; he then again said; Allahu Akbar; and prostrated as he used to prostrate or longer than that. Then he raised his head and said; Allahu Akbar. The subnarrator added; I think that they asked Ibn Seereen whether the Prophet ﷺ completed the prayer with Taslim. He replied; I heard that Imran Bin Hosain had said; Then he the Prophet did Taslim.	The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on To clasp one hands by interlocking the fingers in the Masjid or outside the Masjid in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27055		Narrated Abdullah Ibn Abbas: A man came to the Prophet ﷺ and said: Messenger of Allah! one of us has thoughts of such nature that he would rather be reduced to charcoal than speak about them. He said: Allah is Most Great; Allah is Most Great; Allah is Most Great. Praise be to Allah Who has reduced the guile of the devil to evil prompting. Ibn Qudamah said reduced his matter instead of reduced his guile Ibn Qudamah said reduced his matter instead of reduced his guile.	The Chapter on Heaven And The Sidrah in HodHood Indexing, Chapter on Warding off waswasah in Sunan Abu Dawoud

In Muwata Malik

nothing found