Requit

Requit Completed Form

The word Requit is a stemmed form of the following words:

Requit Dictionary Definition

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Requit References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 27	Surat Fussilat	-0.78		58	Tast penalty, Worst deed, Penalty requit, Unbeliev tast, Requit worst	فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ	But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds.
Surat Saba Ayah 33	Surat Saba	-0.38		54	Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attribut	وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ	Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat Yunus Ayah 13	Surat Yunus	-0.36		49	Gener destroi, Destroi wrong, Wrong clearsigns, Clearsigns requit, Requit sin	وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ	Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!
Surat Ghafir Ayah 5	Surat Ghafir	-0.35		57	Peopl noah, Terribl requit, Evil peopl, Seiz disput, Peopl plot, Therewith condemn, Prophet seiz, Plot prophet, Confeder evil, Seiz terribl, Noah confeder, Truth seiz, Mean vanities, Condemn truth, Disput mean, Vanities therewith	كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِنْ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ	But (there were people) before them, who denied (the Signs), - the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
Surat AlAnam Ayah 138	Surat AlAnam	-0.32		67	Cattl forbidden, Forbidden yoke, Cattl crop, Slaughter pronounc, Burden cattl, Yoke burden, Crop taboo, Taboo eat, Cattl slaughter	وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ	And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Surat Alaaraf Ayah 41	Surat Alaaraf	-0.3		37	Couch fold, Fold cover, Cover requit, Hell couch, Fold fold, Requit wrong	لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ وَكَذَلِكَ نَجْزِي الظَّالِمِينَ	For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
Surat Fussilat Ayah 28	Surat Fussilat	-0.3		58	Reject sign, Requital reject, Fire eternal, Fit requital, Such requit, Home fit, Requit enemi, Eternal home	ذَلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ	Such is the requital of the enemies of Allah, - the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs.
Surat Saba Ayah 17	Surat Saba	-0.28		54	Reject faith, Ungrat reject, Requit ungrat, Gave ungratefulli, Requit gave, Ungratefulli reject, Faith requit	ذَلِكَ جَزَيْنَاهُمْ بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ	That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters.
Surat Alaaraf Ayah 180	Surat Alaaraf	-0.13		37	Name requit, Belong shun, Profan name, Shun profan, Name belong, Beauti name	وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ	The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
Surat AlRaad Ayah 32	Surat AlRaad	-0.079		96	Grant respit, Punish terribl, Terribl requit, Respit unbelievers, Mock grant, Final punish, Unbelievers final	وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ	Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
Surat AlTaubah Ayah 121	Surat AlTaubah	0.058		113	Deed reward, Requit deed, Deed inscrib, Valley deed, Credit requit, Inscrib credit, Cut valley	وَلَا يُنْفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ	Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
Surat AlAnam Ayah 157	Surat AlAnam	0.069		67	Clear sign, Sign lord, Guid merci, Book guid, Guidanc clear, Wrong reject, Dread penalty, Merci wrong, Book guidanc, Signs turneth, Turneth therefrom, Requit signs, Signs dread, Therefrom requit, Penalty turn, Wrong rejecteth	أَوْ تَقُولُوا لَوْ أَنَّا أُنْزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ	Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord, - and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
Surat AlImran Ayah 153	Surat AlImran	0.32		89	Cast side, Behold climb, Call distress, Side glanc, Distress requital, Climb ground, Escap befallen, Booti escap, Glanc rear, Rear call, Teach griev, Ground cast, Griev booti, Requital teach, Befallen awar	إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ	Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Surat Ibrahim Ayah 51	Surat Ibrahim	0.33		70	Call account, Swift call, Desert swift, Requit soul, Soul desert	لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ	That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
Surat AlTahrim Ayah 7	Surat AlTahrim	0.45		107	Dai requit, Unbeliev excus, Excus dai	يَا أَيُّهَا الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ	(They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!"
Surat Ghafir Ayah 17	Surat Ghafir	0.53		57	Take account, Dai soul, Swift take, Injustic swift, Earn injustic, Requit earn, Soul requit	الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ	That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.
Surat Ghafir Ayah 40	Surat Ghafir	0.55		57	Garden bliss, Righteou deed, Enter garden, Work righteou, Abund measur, Work evil, Evil requit, Requit thereof, Bliss therein, Therein abund, Thereof work, Believer enter	مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَى إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ	"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.

In Hadith Text Books

Requit In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17903		It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9660		Abu Huraira narrated that the Messenger of Allah s.a.w said: DO you know who the bankrupt is? They said: O Messenger of Allah! The bankrupt among us is the one who has no Dirham nor property. The Messenger of Allah s.a.w said: The bankrupt in my Ummah is the one who comes with Prayer and fasting and Zakat on the Day Of Judgment; but he comes having abused this one; falsely accusing that one; wrongfully consuming the wealth of this one; spilling the blood of that one; and beating this one. SO he is seated; and this one is requited from his rewards. If his rewards are exhausted before the sins that he committed are requited; then some of their sins will be taken and cast upon him; then he will be cast into the Fire.	The Chapter on Forgiveness And Reward in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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