Revert

Revert Completed Form

The word Revert is a stemmed form of the following words:

Revert Dictionary Definition

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Revert in Wikipedia

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Revert References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlDukhan Ayah 15	Surat AlDukhan	-0.78		61	Remov penalti, Revert wai, Penalti revert	إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ	We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
Surat AlIsra Ayah 8	Surat AlIsra	-0.45		46	Reject faith, Lord merci, Punish hell, Sins revert, Merci revert, Prison reject, Revert punish, Hell prison, Revert sins	عَسَى رَبُّكُمْ أَنْ يَرْحَمَكُمْ وَإِنْ عُدْتُمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا	It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith).
Surat AlMujadilah Ayah 8	Surat AlMujadilah	-0.3		105	Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden hold	أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ	Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!

In Hadith Text Books

Revert In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1256		Narrated Abu Mousa: A man embraced Islam and then reverted back to Judaism. Muadh Bin Jabal came and saw the man with Abu Mousa. Muadh asked; What is wrong with this man ? Abu Mousa replied; He embraced Islam and then reverted back to Judaism. Muadh said; I will not sit down unless you kill him as it is the verdict of Allah and His Apostle.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on A governor can sentence to death a person without consulting the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-7123		Narrated Masruq: We came upon Abdullah Bin Masud and he said O people! If somebody knows something; he can say it; but if he does not know it; he should say; Allah knows better; for it is a sign of having knowledge to say about something which one does not know; Allah knows better. Allah said to His Prophet: Say O Muhammad ! No wage do I ask of You for this Quran nor am I one of the pretenders a person who pretends things which do not exist. 38.86 Now I will tell you about AlDukhan the smoke ; Allah Messenger ﷺ invited the Quraish to embrace Islam; but they delayed their response. So he said; O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph. So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible; covering the people... This is painful torment. 44.10-11 So they invoked Allah Our Lord! Remove the punishment from us really we are believers. How can there be an effectual reminder for them when an Apostle; explaining things clearly; has already come to them? Then they had turned away from him and said: One taught by a human being ; a madman? We shall indeed remove punishment for a while; but truly; you will revert to disbelief. 44.12-15 Will the punishment be removed on the Day of Resurrection? Abdullah added; The punishment was removed from them for a while but they reverted to disbelief; so Allah destroyed them on the Day of Badr. Allah said: The day We shall seize you with a mighty grasp. We will indeed then exact retribution. 44.16	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7136		Narrated Abdullah: It is a sign of having knowledge that; when you do not know something; you say: Allah knows better. Allah said to his Prophet: Say: No wage do I ask of you for this Quran ; nor am I one of the pretenders a person who pretends things which do not exist 38.86 When the Quraish troubled and stood against the Prophet ﷺ he said; O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph. So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering; and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us; really we are believers. 44.12 And then it was said to the Prophet by Allah ; If we remove it from them. they will revert to their ways of heathenism. So the Prophet ﷺ invoked his Lord; who removed the punishment from them; but later they reverted to heathenism ; whereupon Allah punished them on the day of the Battle of Badr; and that is what Allah Statement indicates: Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed then exact retribution. 44.10.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7138		Narrated Abdullah: Allah sent the Prophet Muhammad and said:- Say; No wage do I ask of you for this Quran nor am I one of the pretenders i.e. a person who pretends things which do not exist. 38.68 When Allah Messenger ﷺ saw Quraish standing against him; he said; O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of famine of Joseph. So they were afflicted with a year of drought that destroyed everything; and they ate bones and hides. One of them said ; And they ate hides and dead animals; and it seemed to them that something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet ﷺ and said; O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them. So the Prophet ﷺ invoked Allah for them and the famine disappeared. He said to them. You will revert to heathenism after that. Abdullah then recited: Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert to disbelief. He added; Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the AlLizam have all passed. One of the sub-narrater said; The splitting of the moon. And another said; The defeat of the Romans has passed.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21218		Abu Huraira Allah be pleased with him reported: There came a person to the Prophet may peace he upon him from Banu Fazara and said: My wife has given birth to a child who is black; whereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He again said: What is this colour? He said: They are red. He said: Is there a dusky one among them? He said: Yes; there are dusky ones among them He said: How has it come about? He said: It is perhaps the strain to which it has reverted; whereupon he the Holy Prophet said: It is perhaps the strain to which he the child has reverted.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21220		Abu Huraira Allah be pleased with him reported: A desert Arab came to Allah Messenger ﷺ and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah Messenger ﷺ said: How has it come about? He said: Messenger of Allah; it is perhaps due to the strain to which it has reverted; whereupon the Prophet ﷺ said: It the birth of the black child may be due to the strain to which he the child might have reverted.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25099		Abu Huraira said A man from Banu Fazarah came to the Prophet ﷺ and said My wife has given birth to a black son. He said Have you any camels? He said They are red. He asked Is there a dusky one among them? He replied Some of them are dusky. He asked How do you think they have come about? He replied This may be a strain to which they reverted. He said And this is perhaps a strain to which the child has reverted.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Doubting The Child Paternity in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34839		Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik