Rich

Rich Completed Form

The word Rich is a stemmed form of the following words:

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Rich References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 181	Surat AlImran	-0.52		89	Tast penalti, Penalti scorch, Prophet defianc, Record act, Rich record, Slai prophet, Taunt truly, Defianc tast, Truly indig, Act slai, Indig rich, Scorch fire	لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ	Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!
Surat AlMunafiqun Ayah 9	Surat AlMunafiqun	-0.33		104	Rich children, Divert remembr, Children divert, Remembr act, Act loss	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ وَمَنْ يَفْعَلْ ذَلِكَ فَأُولَئِكَ هُمُ الْخَاسِرُونَ	O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own.
Surat AlMujadilah Ayah 17	Surat AlMujadilah	-0.26		105	Companion fire, Dwell ay, Fire dwell, Rich son, Fire dwel, Son companion, Profit rich	لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Of no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)!
Surat AlQasas Ayah 76	Surat AlQasas	-0.13		45	Treasur bestow, Kei burden, Behold exult, Doubtless mose, Bodi strong, Mose act, Exult loveth, Exult rich, Burden bodi, Strong behold, Loveth exult, Qarun doubtless, Act insol, Insol treasur, Bestow kei	إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ	Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).
Surat AlHadeed Ayah 20	Surat AlHadeed	-0.12		94	Life amus, Rich children, Wilt grow, Dry crumbl, Chattel decept, Good chattel, Wrong forgiv, Hereaft penalti, Grow yellow, Wither wilt, Life good, Pomp mutual, Forgiv pleasur, Amusement pomp, Growth bring, Tiller wither, Yellow dry, Life amusement, Devote life, Multiplying rivalri, Rivalri rich, Bring delight, Mutual boast, Children similitud, Delight heart, Wrong forg, Devote wrong, Pleasur devote, Crumbl hereaft, Heart tiller, Rain growth, Boast multiplying, Penalti devote, Similitud rain	اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ	Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Surat Alaaraf Ayah 58	Surat Alaaraf	0.16		37	Explain sign, Sign symbol, Bad spring, Produce rich, Spring produce, Cherisher spring, Clean cherisher, Spring niggardli, Symbol grate, Niggardli explain, Rich bad	وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ	From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
Surat AlNisa Ayah 135	Surat AlNisa	0.21		92	Stand firm, Stand firmli, Kin rich, Protect follow, Follow lust, Wit parents, Justice wit, Swerve distort, Justice acquaint, Justic declin, Hearts swerve, Poor protect, Lust heart, Firmli justice, Parents kin, Distort justic, Rich poor, Lust hearts, Declin justice	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَى أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَى بِهِمَا فَلَا تَتَّبِعُوا الْهَوَى أَنْ تَعْدِلُوا وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
Surat AlQasas Ayah 78	Surat AlQasas	0.25		45	Superior strength, Account sin, Thi knowledg, Wick call, Immedi account, Amount rich, Knowledg destroyed, Call immedi, Collect wick, Destroyed generations, Greater amount, Rich collect, Count sin, Strength greater	قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ	He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations, - which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.
Surat AlRahman Ayah 54	Surat AlRahman	0.28		34	Fruit garden, Line rich, Carpets line, Easi reach, Garden easi, Brocad fruit, Reclin carpets, Rich brocad	مُتَّكِئِينَ عَلَى فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ	They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
Surat AlBaqara Ayah 69	Surat AlBaqara	0.28		87	Behalf lord, Lord plain, Beseech behalf, Fawncolour heifer, Tone admir, Colour fawncolour, Heifer pure, Admir behold, Pure rich, Rich tone, Plain colour	قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ	They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"
Surat AlTaubah Ayah 93	Surat AlTaubah	0.31		113	Seal heart, Ground complaint, Claim exempt, Women remain, Rich prefer, Seal hear, Prefer stai, Heart miss, Exempt rich, Remain seal, Complaint claim, Stai women	إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ	The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).
Surat AlTaghabun Ayah 15	Surat AlTaghabun	0.32		108	Rich children, Highest reward, Trial presenc, Presenc highest, Children trial	إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ	Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward.
Surat AlGhashiya Ayah 16	Surat AlGhashiya	0.45		65	Carpet spread, Rich carpet	وَزَرَابِيُّ مَبْثُوثَةٌ	And rich carpets (all) spread out.
Surat AlNahl Ayah 80	Surat AlNahl	0.46		68	Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tent	وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ	It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
Surat AlDukhan Ayah 53	Surat AlDukhan	0.55		61	Fine silk, Dress fine, Brocade face, Rich brocade, Silk rich, Rich brocad	يَلْبَسُونَ مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَقَابِلِينَ	Dressed in fine silk and in rich brocade, they will face each other;
Surat AlRahman Ayah 76	Surat AlRahman	0.67		34	Rich carpet, Cushion rich, Green cushion, Reclin green, Carpet beauti	مُتَّكِئِينَ عَلَى رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ	Reclining on green Cushions and rich Carpets of beauty.

In Hadith Text Books

Rich In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1819		Narrated Abu Huraira: The people said; O Allah Messenger ﷺ ! The rich people have got the highest degrees of prestige and the permanent pleasures in this life and the life to come in the Hereafter. He said; How is that? They said; The rich pray as we pray; and strive in Allah Cause as we do; and spend from their surplus wealth in charity; while we have no wealth to spend likewise. He said; Shall I not tell you a thing; by doing which; you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same deed as you do. That deed is to recite Subhan Allah ten times; and AlHamduli Allah ten times; and AllahuAkbar ten times after every prayer.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The invocation after the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-2147		Narrated Abu Huraira: The Prophet ﷺ said; Riches does not mean; having a great amount of property; but riches is selfcontentment.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on True riches is selfcontentment in Sahih AlBukhari
SahihAlBukhari-017-001-3799		Narrated Saad Bin Malik: In the year of Hajjat AlWada the Prophet ﷺ visited me when I fell ill and was about to die because of that illness. I said; O Allah Messenger ﷺ ! I am very ill as you see; and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity? He said; No. I said; Shall I then give one half of it in charity? He said; O Sad! Give 1/3 in charity and even 1/3 is too much. No doubt; it is better to leave your children rich than to leave them poor; reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah Pleasure even if it were a mouthful of food you put into your wives mouth. I said; O Allah Apostle! Am I to be left behind in Mecca after my companions have gone? He said; If you should be left behind; you will be upgraded and elevated for every deed you will do with a desire to achieve Allah Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But we feel sorry for the unlucky Saad Bin Khaulah. Allah Messenger ﷺ lamented his death in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on O Allah Complete the emigration of my Companions in Sahih AlBukhari
SahihAlBukhari-017-001-5352		Narrated Hudhaifa: The Prophet ﷺ said; Before your time the angels received the soul of a man and asked him; Did you do any good deeds in your life ? He replied; I used to order my employees to grant time to the rich person to pay his debts at his convenience. So Allah said to the angels; Excuse him. Rabi said that the dead man said ; I used to be easy to the rich and grant time to the poor. Or; in another narration; grant time to the well-off and forgive the needy; or; accept from the well-off and forgive the needy.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on Whoever gave time to a rich person to pay at his convenience in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17592		Ibn Umar reported Allah Apostle ﷺ as saying: He who gives up his share in a slave; the remaining share will be paid out of his riches if his riches are enough to meet the price of the slave.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17972		Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18239		Hudhaifa Allah be pleased with him reported: A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He Allah said to him: What did you do in the world? They cannot conceal anything from Allah He the person said: O my Lord; You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to my debtors. I showed leniency to the solvent and gave respite to the insolvent; whereupon Allah said: I have more right than you to do this to connive at My servant. Uqba Bin Amir AlJuhani and Abu Masud said: This is what we heard from Allah Messenger ﷺ.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18245		Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: Delay in the payment of debt on the part of a rich man is injustice; and when one of you is retired to a rich man; he should follow him.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21685		Sufyan reported: I said to Zuhri: Abu Bakr; what does this hadith mean: The worst kind of food is at a wedding feast of the rich? He laughed and said: The food served in the feast given by the rich is not worst in itself. Sufyan said: My father was rich; so I felt disturbed when I heard this hadith; so I asked Zuhri who said: I heard from Abdulrahman AlAlraj that he heard Abu Huraira Allah he pleased with him say: The worst kind of food is that served at the wedding feast. The rest of the hadith is the same.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21942		Ahnaf Bin Qais reported: I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell; and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest; and it this stone would continue passing and repassing from one side to the other. He the narrator said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these people disliked what you said to them and they do not understand anything. My friend Ab AlQasim Muhammad may peace he upon him called me and I responded to him; and he said: Do you see Uhud? I saw the sun shining on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it equal to the bulk of Uhud ; and I should spend it all except three dinars. How sad it is that they hoard worldly riches; and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah; I neither beg anything from them from worldly goods ; nor do I ask them anything about religion till I meet my Allah and His Messenger.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21965		Abu Dharr reported: some of the people from among the Companions of the Messenger of Allah ﷺ said to him: Messenger of Allah; the rich have taken away all the reward. They observe prayer as we do; they keep the fasts as we keep; and they give Sadaqa out of their surplus riches. Upon this he the Holy Prophet said: Has Allah not prescribed for you a course by following which you can also do sadaqa? In every declaration of the glorification of Allah i. e. saying Subhan Allah there is a Sadaqa; and every Takbir i. e. saying Allah-O-Akbar is a sadaqa; and every praise of His saying AlHamdu Lillah is a Sadaqa and every declaration that He is One La illha ill-Allah is a sadaqa; and enjoining of good is a sadaqa; and forbidding of that which is evil is a Sadaqa; and in man sexual Intercourse with his wife; there is a Sadaqa. They the Companions said: Messenger of Allah; is there reward for him who satisfies his sexual passion among us? He said: Tell me; if he were to devote it to something forbidden; would it not be a sin on his part? Similarly; if he were to devote it to something lawful; he should have a reward.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21998		Abu Huraira reported Allah Apostle ﷺ as saying: A man expressed his intention to give charity; so he came out with charity and placed it in the hand of an adulteress. In the morning; the people were talking and saying: charity was given to an adulteress last night. He the giver of Sadaqa said: 0 Allah; to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He the giver of charity said: 0 Allah; to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity; so he went out with charity and placed it in the hand of a thief. In the morning; the people were talking and saying: Charity was given to a thief. So one of the persons said: 0 Allah; to Thee be the praise what a misfortune it is that charity has been given to the adulteress; to a rich person. to a thief! There came the angel to him and he was told: Your charity has been accepted. As for the adulteress the charity might become the means whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him; and the thief might thereby refrain from committing theft.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-22056		Abu Huraira reported that the Messenger of Allah ﷺ had said: Richness does not lie in the abundance of worldly goods but richness is the richness of the soul heart; self.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22072		Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter ; the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said: May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish; and he ignored us; whereas our swords are still dripping blood. Anas Bin Malik said: Their statement was conveyed to the Messenger of Allah ﷺ and he sent someone to the Ansar and gathered them under a tent of leather. When they had assembled; the Messenger of Allah ﷺ came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah; so far as the sagacious amongst us are concerned they have said nothing; but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood. Upon this the Messenger of Allah ﷺ said: I give at times material gifts to persons who were quite recently in the state of unbelief; so that I may incline them to truth Dont you feel delighted that people should go with riches; and you should go back to your places with the Messenger of Allah? By Allah; that with which you would return is better than that with which they would return. They said: Yes; Messenger of Allah; we are pleased. The Prophet said too: You would find marked preference in conferring of the material gifts in future; so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.	The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10745			The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About Patching A Garment in Sunan AlTermithi
SunanAlTermithi-017-001-7798		Narrated Abu Huraira: That the Prophet ﷺ said: Procrastination in paying a debt by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor; you should agree.He said: There are narrations on this topic from Ibn Umar; and AlSharid Bin Suwaid AlThaqafi.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-7799			The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-9614		Abu Huraira narrated that the Messenger of Allah s.a.w said: Richness is not having many possessions; but richness is being content with oneself.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About Wealth Is Being Content With Oneself in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13228		It was narrated that Abu Huraira said: The Messenger of Allah said: If one of you is referred to a rich man to help repay a debt ; he should accept that referral; and wrongdoing is when a rich man takes a long time to repay a debt.	The Chapter on Debt And Creditors And Repayment in HodHood Indexing, Chapter on When A Rich Man Takes A Long Time To Repay A Debt in Sunan AlNasai
SunanAlNasai-017-001-13231		It was narrated that Abu Huraira said: The Messenger of Allah said: Wrongdoing is when a rich man takes a long time to repay a debt; and if one of you is referred to a rich man to help repay debt ; he should accept that referral.	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on Traansferring Debts in Sunan AlNasai
SunanAlNasai-017-001-14793		Abu Huraira narrated that the Messenger of Allah said: A man said I am going to give some charity. So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: O Allah; to You be praise for the thief. I am going to give some charity. So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: O Allah; to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: O Allah; th You be praise for the prostitute; the thief and the rich man. Then the message came to him: As for your charity; it is accepted. As for the prostitute; perhaps it will keep her from committing Zina. As for the thief; perhaps it will stop him from stealing. And as for the rich man; perhaps he will learn a lesson; and will spend from that which Allah; the Mighty and Sublime; has given him.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If A Person Gives Charity To A Rich Man Without Realizing in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25215		Abdullah Bin Thalabah or Thalabah Bin Abdullah Bin Abu Suair reported on his father authority that the Messenger of Allah ﷺ said: One sa of wheat is to be taken from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah; and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: rich or poor	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25231		Narrated Ata Ibn Yasar: The Prophet ﷺ said: Sadaqah may not be given to rich man; with the exception of five classes: One who fights in Allah path; or who collects it; or a debtor; or a man who buys it with his money; or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on The Rich Person Who Is Allowed To Accept Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26995		Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say when he lay down: O Allah; I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop not routed; Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.	The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud

In Muwata Malik

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