Seek

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Seek Completed Form

The word Seek is a stemmed form of the following words:


Seek Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Seek

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Seek

Seek in Wikipedia

https://en.wikipedia.org/wiki/Seek

Seek References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Fussilat Ayah 36Surat Fussilat-0.7158Seek refug, Evil seek, Refug hear, Discord evil, Incit discordوَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُAnd if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Surat AlAhzab Ayah 53Surat AlAhzab-0.4590Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marriيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًاO ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat Yunus Ayah 53Surat Yunus-0.4549Lord truth, Inform aye, Seek inform, Aye lord, Truth frustratوَيَسْتَنْبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنْتُمْ بِمُعْجِزِينَThey seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
Surat Alaaraf Ayah 45Surat Alaaraf-0.4437Hinder path, Path seek, Deni hereaft, Seek crook, Crook deniالَّذِينَ يَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُمْ بِالْآخِرَةِ كَافِرُونَ"Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
Surat AlImran Ayah 99Surat AlImran-0.4489Peopl book, Book why, Path seek, Seek crook, Obstruct path, Seek crooked, Crooked wit, Why obstructقُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَSay: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
Surat Hood Ayah 19Surat Hood-0.4447Hinder path, Path seek, Deni hereaft, Seek crook, Crook deniالَّذِينَ يَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ"Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!"
Surat Yusuf Ayah 30Surat Yusuf-0.3848Seek seduc, Violent love, Wife aziz, Citi wife, Ladi citi, Evid astrai, Inspir violent, Seduc slave, Aziz seek, Truli inspir, Love evid, Slave truliوَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍLadies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Surat AlImran Ayah 7Surat AlImran-0.3689Messag understand, Knowledg book, Book lord, Basic fundament, Grasp messag, Vers basic, Book vers, Fundament establish, Allegorical seek, Mean firmli, Meanings hidden, Pervers thereof, Seek discord, Search hidden, Hidden mean, Discord search, Thereof allegorical, Foundat book, Hidden meanings, Mean foundat, Lord grasp, Allegor heart, Ground knowledg, Book allegor, Firmli ground, Heart pervers, Establish meanهُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِHe it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
Surat Alaaraf Ayah 86Surat Alaaraf-0.3337Hinder path, Path seek, Seek crook, Gave increas, Rememb gave, Road breath, Ey mischief, Threats hinder, Increas hold, Mind ey, Breath threats, Crook rememb, Squat road, Hold mindوَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
Surat Hood Ayah 76Surat Hood-0.347Decre lord, Lord cometh, Abraham seek, Seek decre, Penalti turn, Cometh penaltiيَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍO Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!
Surat AlAnam Ayah 164Surat AlAnam-0.367Bear burden, Burden bear, Everi soul, Bearer burden, Shall seek, Goal truth, Cherish exist, Truth disput, Draw meed, Exist everi, Burden goal, Soul draw, Act bearer, Seek cherish, Meed act, Cherish cherishقُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَSay: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
Surat Alaaraf Ayah 200Surat Alaaraf-0.337Heareth knoweth, Seek refug, Satan assail, Refug heareth, Refug hear, Mind seek, Suggest satan, Assail mindوَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌIf a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
Surat Ibrahim Ayah 3Surat Ibrahim-0.2970Hinder path, Life hereaft, Path seek, Seek crook, Life hereafter, Love life, Hereafter hinder, Astrai distanc, Crook astraiالَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَئِكَ فِي ضَلَالٍ بَعِيدٍThose who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
Surat AlMuminun Ayah 97Surat AlMuminun-0.2953Seek refug, Lord seek, Refug suggest, Suggest evilوَقُلْ رَبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِAnd say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones.
Surat Muhammad Ayah 24Surat Muhammad-0.2459Understand qur, Seek understand, Qur heart, Heart lock, Earnestli seekأَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَاDo they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?
Surat AlBaqara Ayah 176Surat AlBaqara-0.2187Book truth, Doom book, Truth seek, Schism far, Book schism, Seek disput, Disput bookذَلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).
Surat AlAnam Ayah 52Surat AlAnam-0.1967Morn even, Lord morn, Seek face, Morn evening, Evening seek, Account naught, Naught account, Shouldst unjust, Art account, Send lord, Naught art, Account shouldst, Face naughtوَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَSend not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Surat AlJathiya Ayah 21Surat AlJathiya-0.1862Righteou deeds, Life death, Righteou deed, Hold equal, Equal righteou, Death ill, Wai hold, Evil wai, Equal life, Seek evil, Ill judgmentأَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَWhat! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal will be their life and their death? Ill is the judgment that they make.
Surat AlAnam Ayah 114Surat AlAnam-0.08267Explain detail, Lord truth, Shall seek, Book lord, Book explain, Seek judg, Truth never, Never doubt, Full book, Detail fullأَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَSay: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
Surat AlKahf Ayah 28Surat AlKahf-0.06766Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey passوَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًاAnd keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
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In Hadith Text Books

Seek In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1360The the above hadith was narrated by Anas through another chain and said with the wording and every man had his head wrapped in his garment and weeping. And he said with the wording seeking refuge with Allah from the evil of afflictions or he said I seek refuge with Allah from the evil of afflictions.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on To seek refuge with Allah from AlFitan in Sahih AlBukhari
SahihAlBukhari-017-001-1446Narrated Jabir Bin Abdullah: When the following Verse was revealed to Allah Messenger ﷺ : Say: He has power to send torment on you from above;.. 6.65 he said; O Allah! I seek refuge with Your Face from that punishment. And when this was revealed:..or from beneath your feet. 6.65 he said; O Allah! I seek refuge with Your Face from that. And when this Verse was revealed:..or to cover you with confusion in partystrife; and make you to taste the violence of one another;... 6.65 he said: These two warnings are easier than the previous ones.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on or to cover you with confusion in party strife in Sahih AlBukhari
SahihAlBukhari-017-001-1520Narrated Abu Burda: Abu Mousa said; I came to the Prophet ﷺ along with two men from the tribe of Ashariyin; one on my right and the other on my left; while Allah Messenger ﷺ was brushing his teeth with a Siwak ; and both men asked him for some employment. The Prophet ﷺ said; O Abu Mousa O Abdullah Bin Qais!. I said; By Him Who sent you with the Truth; these two men did not tell me what was in their hearts and I did not feel realize that they were seeking employment. As if I were looking now at his Siwak being drawn to a corner under his lips; and he said; We never or; we do not appoint for our affairs anyone who seeks to be employed. But O Abu Mousa! or Abdullah Bin Qais! Go to Yemen. The Prophet then sent Muadh Bin Jabal after him and when Muadh reached him; he spread out a cushion for him and requested him to get down and sit on the cushion. Behold: There was a fettered man beside Abu Muisa. Muadh asked; Who is this man ? Abu Muisa said; He was a Jew and became a Muslim and then reverted back to Judaism. Then Abu Muisa requested Muadh to sit down but Muadh said; I will not sit down till he has been killed. This is the judgment of Allah and His Apostle for such cases and repeated it thrice. Then Abu Mousa ordered that the man be killed; and he was killed. Abu Mousa added; Then we discussed the night prayers and one of us said; I pray and sleep; and I hope that Allah will reward me for my sleep as well as for my prayers.The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on AlMurtad and AlMurtaddah in Sahih AlBukhari
SahihAlBukhari-017-001-1746Narrated Ibn Abbas: The Prophet ﷺ said; The most hated persons to Allah are three: 1 A person who deviates from the right conduct; i.e.; an evil doer; in the Haram sanctuaries of Mecca and Medina ; 2 a person who seeks that the traditions of the Pre-lslamic Period of Ignorance; should remain in Islam 3 and a person who seeks to shed somebody blood without any right.The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on To shed somebodys blood without any right in Sahih AlBukhari
SahihAlBukhari-017-001-1855Narrated mousab Saad used to recommend five statements and mentioned that the Prophet ﷺ I used to recommend it. It was O Allah! I seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being sent back to geriatric old age; and I seek refuge with You from the affliction of this world i.e.; the affliction of AlDajjal etc. ; and seek refuge with You from the punishment of the grave.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari
SahihAlBukhari-017-001-1857Narrated Anas Bin Malik: Allah Prophet used to say; O Allah! I seek refuge with You from incapacity and laziness; from cowardice and geriatric old age; and seek refuge with You from the punishment of the grave; and I seek refuge with You from the afflictions of life and death.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge with Allah from the Fitnah of life and death in Sahih AlBukhari
SahihAlBukhari-017-001-1858Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness and geriatric old age; from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty; and I seek refuge with You from the affliction of AlMesiah AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from all the sins as a white garment is cleansed from the filth; and let there be a long distance between me and my sins; as You made East and West far from each other.Chapter on To seek refuge with Allah from all kinds of sins and from being in debt in Sahih AlBukhari
SahihAlBukhari-017-001-1860Narrated mousab Bin Sad: Saad Bin Abi Waqqas used to recommend these five statements and say that the Prophet ﷺ said so and they are : O Allah! I seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being brought back to geriatric old age; and seek refuge with You from the afflictions of the world; and seek refuge with You from the punishment of the grave.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge with Allah from miserliness in Sahih AlBukhari
SahihAlBukhari-017-001-1861Narrated Anas Bin Malik: Allah Messenger ﷺ used to seek refuge with Allah saying; O Allah! I seek refuge with You from laziness; and seek refuge with You from cowardice; and seek refuge with You from geriatric old age; and seek refuge with You from miserliness.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge with Allah from senile old age in Sahih AlBukhari
SahihAlBukhari-017-001-1864Narrated Sad: Seek refuge with Allah by saying the words which the Prophet ﷺ used to say while seeking refuge with Allah; 0 Allah! I seek refuge with You from cowardice; and seek refuge with You from miserliness; and seek refuge with You from reaching a degraded geriatric old age; and seek refuge with You from the afflictions of the world and from the punishment in the grave.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1865Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1866Narrated Aisha: The Prophet ﷺ used to seek refuge with Allah by saying ; O Allah! I seek refuge with You from the affliction of the Fire and from the punishment in the Fire; and seek refuge with You from the affliction of the grave; and I seek refuge with You from the affliction of wealth; and I seek refuge with You from the affliction of poverty; and seek refuge with You from the affliction of AlMasih AlDajjal.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on To seek refuge from the Fitnah of wealth in Sahih AlBukhari
SahihAlBukhari-017-001-1867Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt.Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari
SahihAlBukhari-017-001-1878Narrated Saad Bin Abi Waqqas: The Prophet ﷺ used to teach us these words as he used to teach us the Book Quran : O Allah! seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being brought back to senile geriatric old age; and seek refuge with You from the affliction of the world and from the punishment in the Hereafter.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on To seek refuge from the fitnah of the world in Sahih AlBukhari
SahihAlBukhari-017-001-1896Narrated Abu Huraira: Allah Apostle said; Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah; they call each other; saying; Come to the object of your pursuit. He added; Then the angels encircle them with their wings up to the sky of the world. He added. after those people celebrated the Praises of Allah; and the angels go back ; their Lord; asks them those angels --though He knows better than them--What do My slaves say? The angels reply; They say: Subhan Allah; Allahu Akbar; and Alham-du-li Allah; Allah then says Did they see Me? The angels reply; No! By Allah; they didnt see You. Allah says; How it would have been if they saw Me? The angels reply; If they saw You; they would worship You more devoutly and celebrate Your Glory more deeply; and declare Your freedom from any resemblance to anything more often. Allah says to the angels ; What do they ask Me for? The angels reply; They ask You for Paradise. Allah says to the angels ; Did they see it? The angels say; No! By Allah; O Lord! They did not see it. Allah says; How it would have been if they saw it? The angels say; If they saw it; they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it. Allah says; From what do they seek refuge? The angels reply; They seek refuge from the Hell Fire. Allah says; Did they see it? The angels say; No By Allah; O Lord! They did not see it. Allah says; How it would have been if they saw it? The angels say; If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it. Then Allah says; I make you witnesses that I have forgiven them. Allah Messenger ﷺ added; One of the angels would say; There was so-and-so amongst them; and he was not one of them; but he had just come for some need. Allah would say; These are those people whose companions will not be reduced to misery.The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The superiority of Dhikr of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-2494Narrated Ibn Umar: Allah Messenger ﷺ said; While three persons were traveling; they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. Think of such good righteous deeds which; you did for Allah sake only; and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said; O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked the sheep ; I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place for my sheep ; and didnt return home till late at night and found that my parents had slept. I milked my livestock as usual and brought the milk vessel and stood at their heads; and I disliked to wake them up from their sleep; and I also disliked to give the milk to my children before my parents though my children were crying from hunger at my feet. So this state of mine and theirs continued till the day dawned. O Allah! If you considered that I had done that only for seeking Your pleasure; then please let there be an opening through which we can see the sky. So Allah made for them an opening through which they could see the sky. Then the second person said; O Allah! I had a cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her ; she said; O Allah slave! Be afraid of Allah ! Do not deflower me except legally by marriage contract. So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a wider opening. So Allah shifted that rock to make the opening wider for them. And the last third person said O Allah ! I employed a laborer for wages equal to a Faraq a certain measure: of rice; and when he had finished his job he demanded his wages; but when I presented his due to him; he gave it up and refused to take it. Then I kept on sowing that rice for him several times till managed to buy with the price of the yield; some cows and their shepherd Later on the laborer came to me an said. O Allah slave! Be afraid o Allah; and do not be unjust to me an give me my due. I said to him. Go and take those cows and their shepherd. So he took them and went away. So; O Allah! If You considered that I had done that for seeking Your pleasure; then please remove the remaining part of the rock. And so Allah released them from their difficulty.The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on The invocation of the person who is dutiful to his parents if fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-3052Narrated Urban Bin Malik: who attended the Badr battle and was from the Ansar; that he came to the Prophet ﷺ and said; O Allah Apostle! I have lost my eyesight and I lead my people in the prayer as an Imam. When it rains; the valley which is between me and my people; flows with water; and then I cannot go to their Masjid to lead them in the prayer. O Allah Messenger ﷺ ! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet ﷺ said; Allah willing; I will do that. The next morning; soon after the sun had risen; Allah Messenger ﷺ came with Abu Bakr. The Prophet ﷺ asked for the permission to enter and I admitted him. The Prophet ﷺ had not sat till he had entered the house and said to me; Where do you like me to pray in your house? I pointed at a place in my house whereupon he stood and said; Allahu Akbar. We lined behind him and he prayed two rakat and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said; Where is Malik Bin AlDukhshun? Another man said; He is a hypocrite and does not love Allah and His Apostle. The Prophet said; Do not say so. Do you not think that he has said: None has the right to be worshipped but Allah; seeking Allah pleasure? The man said; Allah and His Apostle know better; but we have always seen him mixing with hypocrites and giving them advice. The Prophet ﷺ said; Allah has forbidden the Hell Fire for those who testify that none has the right to be worshipped but Allah; seeking Allah pleasure.The Chapter on Entering in HodHood Indexing, Chapter on AlKhazira dish prepared with while flour and fat in Sahih AlBukhari
SahihAlBukhari-017-001-3076Narrated Anas Bin Malik: Allah Messenger ﷺ said to Abu Talha ; Seek one of your boys to serve me. Abu Talha mounted me behind him on his riding animal and took me to the Prophet ﷺ. So I used to serve Allah Messenger ﷺ whenever he dismounted to stay somewhere. I used to hear him saying very often; O Allah! I seek refuge with You from; having worries sadness; helplessness; laziness; miserliness; cowardice; from being heavily in debt and from being overpowered by other persons unjustly. I kept on serving till we -returned from the battle of Khaibar. The Prophet ﷺ then brought Safiya bint Huyai whom he had won from the war booty. I saw him folding up a gown or a garment for her to sit on behind him on his shecamel. When he reached AlSahba; he prepared Hais and placed it on a dining sheet. Then he sent me to invite men; who came and ate; and that was his and Safiya wedding banquet. Then the Prophet proceeded; and when he saw noticed the mountain of Uhud; he said; This mountain loves us; and we love it. When we approached Medina; he said; O Allah! I make the area between its two mountains a sanctuary as Abraham has made Mecca a sanctuary. O Allah! Bless their Mudd and Sa special kinds of measure.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on AlHais dish prepared from dried yoghourt butter and dates in Sahih AlBukhari
SahihAlBukhari-017-001-3419Narrated Ibn Umar: If a man saw a dream during the lifetime of the Prophet ﷺ he would narrate it to the Prophet. Once I wished to see a dream and narrate it to the Prophet ﷺ I was young; unmarried; and used to sleep in the Masjid during the lifetime of the Prophet. I dreamt that two angels took me and went away with me towards the Hell Fire which looked like a well with the inside walls built up; and had two side-walls like those of a well. There I saw some people in it whom I knew. I started saying; I seek Refuge with Allah from the Hell Fire; I seek Refuge with Allah from the Hell Fire. Then another angel met the other two and said to me; Do not be afraid. I narrated my dream to Hafsa who; in her turn; narrated it to the Prophet. He said; What an excellent man Abdullah is if he only observes the night prayer. Salem; a sub-narrator said; Abdullah used not to sleep at night but very little hence forward.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The merits of Abdullah Bin Umar in Sahih AlBukhari
SahihAlBukhari-017-001-3633Narrated Jabir Bin Abdullah: The Prophet ﷺ said; If you enter your town at night after coming from a journey ; do not enter upon your family till the woman whose husband was absent from the house shaves her pubic hair and the woman with unkempt hair; combs her hair Allah Messenger ﷺ further said; O Jabir! Seek to have offspring; seek to have offspring!The Chapter on Grooming The Women in HodHood Indexing, Chapter on Seeking to beget children in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17571Abu Masud reported that he had been beating his slave and he had been saying: I seek refuge with Allah; but he continued beating him; whereupon he said: I seek refuge with Allah Messenger; and he spared him. Thereupon Allah Messenger ﷺ said: By Allah; God has more dominance over you than you have over him the slave. He said that he set him free.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17572This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but made no mention of these words of his: I seek refuge with Allah; I seek refuge with Allah Messenger ﷺ.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17957Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca.The Chapter on Wealth And Food in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18164It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-18197Abdullah Bin Masud reported in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam; but the people kept worshipping them as they did before; and it was on this occasion that the verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord. This hadith has been narrated on the authority of Sulaiman with the same chain of transmitters.The Chapter on Worship And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18198Abdullah Bin Masud said in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18618It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18905Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19388Aisha reported that Allah Messenger ﷺ recited these verses of the Quran : He it is Who revealed to thee Muhammad the Book the Quran wherein there are clear revelations-these are the substance of the Book and others are allegorical verses. And as for those who have a yearning for error they go after the allegorical verses seeking to cause dissension; by seeking to explain them. And none knows their implications but Allah; and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed iii. 6. Aisha further reported that Allah Messenger ﷺ said in connection with these verses : When you see such verses; avoid them; for it is they whom Allah has pointed out in the mentioned verses.The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19504Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19522AlAgharr AlMuzani who was from amongst the Companions of Allah Apostle ﷺ reported that Ibn Umar stated to him that Allah Messenger SAWSYMOBOL said: O people; seek repentance from Allah. Verily; I seek repentance from Him a hundred times a day.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-19534Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19536Anas Bin Malik reported that Allah Messenger ﷺ used to say: O Allah; I seek refuge in Thee from incapacity; from indolence; from cowardice; from senility; from miserliness; and I seek refuge in Thee from the torment of the grave and from trial of the life and death.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19542Khaula bint Hakim Sulamiya reported: I heard Allah Messenger ﷺ as saying: When any one of you stays at a place; he should say: I seek refuge in the Perfect Word of Allah from the evil of that He created. Nothing would then do him any harm until he moves from that place. Abu Huraira reported that a person came to Allah Messenger ﷺ and said: Allah Messenger; I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening: I seek refuge in the Perfect Word of Allah from the evil of what He created; it would not have done any harm to you.The Chapter on in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19568Zaid Bin Alqam reported: I am not going to say anything but only that which Allah Messenger may peace be upgn him used to say. He used to supplicate: O Allah; I seek refuge in Thee from incapacity; from sloth; from cowardice; from miserliness; decrepitude and from torment of the grave. O Allah; grant to my soul the sense of righteousness and purify it; for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof; and Guardian thereof. O Allah; I seek refuge in Thee from the knowledge which does not benefit; from the heart that does not entertain the fear of Allah ; from the soul that does not feel contented and the supplication that is not responded.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19569Abdullah Bin Masud reported that when it was evening Allah Messenger ﷺ used to supplicate: We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah; the One Who has no partner with Him.Hassan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. His is the Sovereignty and Praise is due to Him; and He is Potent over everything. O Allah; I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah; I seek refuge in Thee from sloth; from the evil of vanity. O Allah; I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19570Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19571Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah; there is no god but Allah the One; and there is no partner with Him. O Allah; I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah; I seek refuge in Thee from sloth; from decrepitude; from the evil of vanity; from trial of the world; and from torment of the grave. Zubaid; through another chain of transmitters; has narrated on the authority of Abdullah directly this addition: There is no god but Allah; the One; there is no partner with Him; His is the Sovereignty and to Him is praise due and He is Potent over everything.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19678Yazid Bin Abu Habib reported that Naim; the freed slave of Umm Salamah; reported to him that Abdullah Bin Amr Bin As said: There came to Allah Apostle ﷺ a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He the Holy Prophet said: Is one from amongst your parents living? He said: Yes; of course; both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah Messenger ﷺ said: Go back to your parents and accord them benevolent treatment.The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19815Sulaiman Bin Surad reported that two persons abused each other in the presence of Allah Apostle ﷺ and one of them fell into a rage and his face became red. Allah Apostle ﷺ saw him and said: I know of a wording; if he were to utter that; he would get out of the fit of anger and the wording is : I seek refuge with Allah from Satan; the accursed. Thereupon; a person went to him who had heard that from Allah Apostle ﷺ and said to him: Do you know what Allah Messenger ﷺ said? He the Holy Prophet said: I know of a wording; if he were to say that; the fit would be no more and the words are : I seek refuge with Allah from Satan; the accursed. And the person said to him: Do you find me mad?The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 30 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10245Uqbah Bin Amir AlJuhni narrated that: the Prophet said: Allah has revealed to me Ayat the likes of which have not been seen: Say: I seek refuge in the Lord of mankind until the end of the Surat. Say: I seek refuge in the Lord of AlFalaq until the end of the Surat.The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10393The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10719The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on What Has Been Related About Artificially Lengthening The Hair in Sunan AlTermithi
SunanAlTermithi-017-001-10813The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About One Who Is Martyred While In Debt in Sunan AlTermithi
SunanAlTermithi-017-001-10887The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on What Has Been Related About How Much Distance One Should Cover To Go To The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7294Anas Bin Malik said: When the Prophet entered the toilet he would say: O Allah Indeed I seek refuge in You. Shubah one of the narrators said: Another time he said: I seek refuge in You from AlKhubthi and AlKhablth. Or: AlKhubthi and AlKhabaith.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Is Said When entering The Toilet in Sunan AlTermithi
SunanAlTermithi-017-001-7785The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About Milking Livestock Without Permission Of The Owners in Sunan AlTermithi
SunanAlTermithi-017-001-7799The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-7981Abdullah Bin Masud narrated: The Messenger of Allah taught us the Tashah-hud for Prayer and the Tashah-hud for AlHajjah. He said: The Tashah-hud for Prayer is: AlTahiyatulilah; was-walawtu wat-tayibatu. AlSalamu alaika ayuhan-Nabiyu wa rahmatullilahi wa barakatuhu; AlSalamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah; wa ashhadu anna Muhammadan abduha wa Raduluh. All greetings; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger.And the Tashah-hud for AlHajjah is: Indeed all praise is due to Allah; we seek His aid; and we seek His forgiveness; and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. Innal-Hamdlillahi nastainuhu; wa nastaghfirhu; wa naudhu billahi min sharuri anfusina; wa sayita amalina; man yahdihi; sala mudilla lahu; wa manyudlil; fala Hadiya lahu; wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh Whoever He guides - meaning Allah - then here is none to lead him astray; and whomever He misleads; then there is no guide for him. I testify that none has the right to be worshipped but Allah; and I testify that Muhammad is His worshipper and Messenger.He said: And he recited three Ayat.The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Has Been Related About The Marriage Khutbah in Sunan AlTermithi
SunanAlTermithi-017-001-8024Abu Huraira narrated that : the Messenger of Allah said: Whoever fasts Ramadan and stands in the night prayer for it out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins. Whoever stands in the night prayer on the Night of AlQadr out of faith and seeking a reward from Allah ; he will be forgiven what preceded of his sins.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Month Of Ramadan in Sunan AlTermithi
SunanAlTermithi-017-001-8674Narrated Abdullah: that the Prophet ﷺ cursed the women who practice tattooing and those who seek to be tattooed; the women who remove hair from their faces seeking beautification by changing the creation of Allah.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8675Narrated Ibn Umar: that the Prophet ﷺ said: Allah curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened; and the woman who tattoos and the woman who seeks to have her herself tattooed.The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8939Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said to him: Indeed; Allah ordered me to recite to you; so he recited in it: Those who disbelieve from amongst the Book were not going to... And he also recited in it; Indeed; the religion with Allah is AlHanafiyah; the Muslim; not Judaism; nor Christianity; whoever does good; it shall not be rejected from him. And he recited to him: And if the son of Adam had a valley-full of wealth; he would seek a second; and if he had a second; he would seek a third; and nothing fills the belly of the son of Adam except for dirt. And Allah pardons those who repent.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8965The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9044Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said to him: Indeed Allah has ordered me to recite the Quran to you. So he recited to him: Those who disbelieved were not going to... 98:1 and he recited in it: Indeed the religion with Allah is that which is Hanafiyah; Muslim; not Judaism; nor Christianity; nor Zoroastrian; whoever does good then it shall not be rejected from him. And he recited to him: If the son of Adam had a valley of wealth he would seek a second; and if he had a second he would seek a third; and nothing fills the belly of the son of Adam except dirt. And Allah pardons those who repent.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9140Narrated Qais Bin Kathir: A man from AlMadinah came to Abu AlDarda when he was in Dimashq. So he said: What brings you O my nephew? He replied: A Hadith reached me which you have narrated from the Messenger of Allah ﷺ. He said: You did not come for some need? He said: No. He said: Did you come for trade? He said: No; I did not come except seeking this Hadith. So he said: Indeed; I heard the Messenger of Allah ﷺ saying: Whoever takes a path upon which he seeks knowledge; then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth; even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets; and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge; so whoever takes from it; then he has indeed taken the most able share.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About The Superiority Of Fiqh Over Worship in Sunan AlTermithi
SunanAlTermithi-017-001-9197Abu AlDarda narrated that the Messenger of Allah s.a.w said: The inhabitants of the Fire will suffer from a hunger equal to the punishment they experience; so they will seek relief; and be given to eat of Dari; which will neither nourish nor avail against hunger. So they will again seek food to relieve their hunger ; and they will be given to eat of a food that causes one to choke. Then they will remember that they used remedy for choking in the world by drinking something. So they will seek relief from drink. Then they will be given Hamim with meat hooks; so when it comes toward their faces it melts their faces; and when it enters their insides it cuts up what is inside of them. So some of them say: Call the keepers of Hell so they say: Did there not come to you your Messengers with clear signs? They say: Yes! They say: Then call as you like. And the invocation of the disbelievers is nothing but in vain. He said: They will say: Call Malik. So they say: O Malik! Let your Lord make an end of us! He said: So he answers them: Verily you shall abide forever. AlAmash said: I was informed that there is a thousand years between their calling him; and Malik answering them. He said: They say: Call your Lord; for there is none better than your Lord. So they will say: Our Lord! Our wretchedness over came us; and we were an erring people. Our Lord! Bring us out of this. If we ever return to evil ; indeed we shall be wrong doers.He said: So the reply to them is: You remain in it in ignominy! And do not speak to Me. He said: So with that; they loose hope of any good; and with that they are taken to moaning; despair and severe ruin.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9237The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9249Aisha narrated that: Every night; when the Prophet ﷺ would go to his bed; he would join his hands; then blow in them; as he recited in them: Say: He is Allah; the One. And Say: I seek refuge in the Lord of AlFalaq and Say: I seek refuge in the Lord of mankind. Then he would wipe as much as he was able to of his body with them; beginning with them first of his head and face; and the front of his body. He would do this three times.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on What Has Been Related About Whoever Recites The Quran When Going To Sleep in Sunan AlTermithi
SunanAlTermithi-017-001-9254The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication O Allah I Ask You For Steadfastness In The Matter in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12194It was narrated from abu Umayah AlMakhzumi that: a thief who confused to a crime but with whom no stolen goods has been found; was brought to the Messenger of Allah. The Messenger of Allah said to him: I do not think that you stole anything.He He said: Yes I did. He said: Take him and cut off his hands; then bring him here; So they cut off his hand then they brought him to him. He said to him; Say: I seek the forgiveness of Allah and I repent to Him. He said: I seek the forgiveness of Allah and I repent to Him. He said:: O Allah; accept his repentance. DaifThe Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting The thief in Sunan AlNasai
SunanAlNasai-017-001-12451It was narrated from Abu Burdah that Abu Mousa said: I came to the Prophet ﷺ when he was using the Siwak and with me were two men of the Asharis - one on my right and the other on my left - who were seeking to be appointed as officials. I said: By the One Who sent you as a Prophet with the truth; they did not tell me why they wanted to come with me and I did not realize that they were seeking to be appointed as officials. And I could see his Siwak beneath his lip; then it slipped and he said: We do not - or; We will never appoint as an official anyone who seeks that. Rather you should go. So he sent his Abu Mousa to Yemen; then he sent Muadh Bin Jabal to go after him - may Allah be pleased with them.The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12605Zirr Bin Hubaish narrated: I came to a man called Safwan Bin Assal and sat at his door. He came out and said: What do you want? I said: I am seeking knowledge. He said: The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking. He said: What do you want to know about? I said: About the Khuffs. He said: When we were with the Messenger of Allah ﷺ on a journey; he told us not to take them off for three days except in the case of Janabah; but not in the case of defecation; urinating or sleep.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12616It was narrated from Abu Huraira that Aisha said: I noticed the Prophet ﷺ was not there one night; so I started looking for him with my hand. My hand touched his feet and they were held upright; and he was prostrating and saying: I seek refuge in Your pleasure from Your anger; in Your forgiveness from Your punishment; and I seek refuge in You from You. I cannot praise You enough; You are as You have praised yourself.The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13247It was narrated from Muadh Bin Abdullah Bin Khubaib that his father said: I was with the Messenger of Allah SAWSYMOBOL on the road to Makkah when I found myself alone with the Messenger of Allah SAWSYMOBOL. I drew close to him and he said: Say. I said: What should I say? He said: Say. I said: What should I say? He said: Say: I seek refuge with Allah the Lord of the daybreak... until he finished the Surah ; then he said: Say: I seek refuge with Allah the Lord of mankind... until he finished it. Then he said: The people cannot seek refuge with Allah by means of anything better than these two.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13248It was narrated that Uqbah Bin Amir AlJuhani said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount on a military campaign; he said: O Uqbah; say! I listened; then he said: O Uqbah; say! I listened; then he said it a third time. I said: What should I say? He said: Say: He is Allah; the One... and he recited the Surah to the end. Then he recited: Say: I seek refuge with Allah the Lord of the daybreak... and I recited it with him until the end. Then he recited: Say: I seek refuge with Allah the Lord of mankind... and I recited it with him until the end. Then he said: No one ever sought refuge with Allah by means of anything like them.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13249It was narrated that Uqbah Bin Amir AlJuhani said: The Messenger of Allah SAWSYMOBOL said to me: Say. I said: What should I say? He said: Say: He is Allah the One; Say: I seek refuge with Allah the Lord of the daybreak; Say: I seek refuge with Allah the Lord of mankind. The Messenger of Allah SAWSYMOBOL recited them; then he said: The people have never recited anything like them; or the people have never sought refuge with Allah by means of anything like them.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13250Abu Abdullah narrated that Ibn Abis AlJuhani told him that: The Messenger of Allah SAWSYMOBOL said to him: O Ibn Abis; shall I not tell you of the best thing with which those who seek refuge with Allah may do so? He said: Yes; O Messenger of Allah. He said: Say: I seek refuge with Allah the Lord of the daybreak.; Say: I seek refuge with Allah the Lord of mankind. - these two Surahs.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13254It was narrated that Uqbah Bin Amir said: I was leading the Messenger of Allah SAWSYMOBOL on his mount on a journey; and the Messenger of Allah SAWSYMOBOL said: O Uqbah; shall I not teach you the best two Surahs that can be recited? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak. And Say: I seek refuge with Allah the Lord of mankind... He thought that I did not seem too overjoyed with them; so when he stopped to pray Subh; he recited them when he led the people in the Subh prayer. When the Messenger of Allah SAWSYMOBOL finished praying; he turned to me and said: O Uqbah; what do you think?The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13255It was narrated that Uqbah Bin Amir said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount in one of these mountain passes; he said: Why dont you ride; O Uqbah? I had too much respect for the Messenger of Allah SAWSYMOBOL to ride the mount of the Messenger of Allah SAWSYMOBOL. Then he said: Why dont you ride; O Uqbah? I was worried that I might be disobeying him; so he got off; and I rode for a little while; then I got off and the Messenger of Allah SAWSYMOBOL rode. Then he said: Shall I not teach you two of the best Surahs that the people recite? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak; and Say: I seek refuge with Allah the Lord of mankind. Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: What do you think; O Uqbah Bin Amir? Recite them every time you go to sleep and get up.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13256It was narrated that Uqbah Bin Amir said: I was walking with the Messenger of Allah SAWSYMOBOL and he said: O Uqbah; say! I said: What should I say; O Messenger of Allah? He did not answer me; then h esaid: O Uqbah; say! I said: What should I say; O Messenger of Allah? But he did not answer me. I said: O Allah; make him answer me. He said: O Uqbah; say! I said: What should I say; O Messenger of Allah? He said: Say: I seek refuge with Allah the Lord of the daybreak... So I recited it until I came to the end. Then he said: Say; and I said: What should I say; O Messenger of Allah? He said: Say: I seek refuge with Allah the Lord of mankind...; so I recited it until I came to the end. Then the Messenger of Allah SAWSYMOBOL said: No one who asks has ever asked by means of anything like them; and no one who seeks refuge has ever sought refuge with anything like them.The Chapter on Allah Characteristics Anger in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13258It was narrated from Uqbah Bin Amir that: The Prophet SAWSYMOBOL said: There have been revealed to me Verses the like of which has never been seen: Say: I seek refuge with Allah the Lord of the daybreak... to the end of the Surah; and Say: I seek refuge with Allah the Lord of mankind... to the end of the Surah.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13259It was narrated that Jabir Bin Abdullah said: The Messenger of Allah SAWSYMOBOL said to me: Recite; O Jabir! I said: What should I recite; may my father and mother be ransomed for you; O Messenger of Allah? He said: Recite: Say: I seek refuge with Allah the Lord of the daybreak...; and: Say: I seek refuge with Allah the Lord of mankind... So I recited them; and he said: Recite them; for you will never recite anything like them.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-13262It was narrated that Shakal Bin Humaid said: I came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; teach me words by means of which I may seek refuge with Allah. He took me by the hand and said: Say: I seek refuge with You from the evil of my hearing; the evil of my seeing; the evil of my tongue; the evil of my heart; and the evil of my sperm.The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Hearing and Seeing in Sunan AlNasai
SunanAlNasai-017-001-13263It was narrated that Abudl-Malik Bin Umair said: I heard mousab Bin Saad narrate about his father: He used to tech us five things; which he said that the Messenger of Allah SAWSYMOBOL used to recite in his supplication: O Allah; I seek refuge in You from miserliness; and I seek refuge in You from cowardice; and I seek refuge in You from reaching the age of senility; and I seek refuge in You from the trials of this world; and I seek refuge in You from the torment of the grave.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Seeking Refuge from Cowardice in Sunan AlNasai
SunanAlNasai-017-001-13265It was narrated that Amr Bin Maimun AlAwdi said: Saad used to teach his children these words as a teacher teaches his students; and he said that the Messenger of Allah SAWSYMOBOL used to seek refuge by means of them at the end of every prayer: O Allah; I seek refuge with You from miserliness; and I seek refuge in You from cowardice; and I seek refuge in You from reaching the age of senility; and I seek refuge in You from the trials of this world; and I seek refuge in You from the torment of the grave. So I narrated that to mousab and he said that he told the truth.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on Seeking Refuge from Miserliness in Sunan AlNasai
SunanAlNasai-017-001-13270It was narrated from Anas that: The Prophet SAWSYMOBOL used to say: Allahumma inni audhu bika minal-ajzi; Alkasali; Alharami; Albukhli; Aljubni; wa audhu bika min adhabil-qabri; wa min fitnatil-mahya Almamati O Allah; I seek refuge in You from incapacity; laziness; old age; miserliness and cowardice; and I seek refuge in You from the torment of the grave; and from the trials of life and death.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on Seeking Refuge from Worry in Sunan AlNasai
SunanAlNasai-017-001-13272It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to seek refuge with Allah from debt and sin. I said: O Messenger of Allah; how often you seek refuge from debt! He said: Whoever gets into debt speaks and lies; and makes a promise and breaks it.The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on Seeking Refuge from Debt and Sin in Sunan AlNasai
SunanAlNasai-017-001-13273It was narrated that Shakal Bin Humaid said: I came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; teach me words by which I may seek refuge with Allah. He took me by the hand then said: Say: Audhu bika min sharri sami; wa sharri basari; wa sharri lisani; wa sharri qalbi; wa sharri mani I seek refuge in You from the evil of my hearing; the evil of my seeing; the evil of my tongue; the evil of my heart; and the evil of my sperm ; until I had memorized it. Waki contradicted him in the wordings.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Seeking Refuge from the Evil of Hearing and Seeing in Sunan AlNasai
SunanAlNasai-017-001-13276It was narrated that Zaid Bin Arqam said: I will not teach you anything but that which the Messenger of Allah SAWSYMOBOL used to teach us. He said: O Allah; I seek refuge in You from incapacity; laziness; miserliness; cowardice; old age; the torment of the grave. O Allah; make my soul obedient and purify it; for You are the best One to purify it; You are its Guardian and Lord. O Allah; I seek refuge in You from a heart that is not humble; a soul that is not satisfied; knowledge that is of no benefit and a supplication that is not answered.The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on Seeking Refuge from Incapacity in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24716Narrated Abu Huraira: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah; his previous sins will be forgiven to him. If anyone prays in the night of the power lailat Alqadr because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24726Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion itikaf in the Masjid. One year he had retirement and devotion in the Masjid as usual ; when the twenty-first night came; and this night when he used to come out his devotion in the Masjid; he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night; that was caused to forget it; but I have seen myself prostrating in water and mud on the morning following that night ; so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night; the Masjid that was thatched building dripped; and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud; on his forehead on the morning following the twenty-first night.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24727Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: Seek it laylat AlQadr in the last ten days of Ramadan. Seek it on the ninth; seventh and fifth night. I Abu Nadrah said: You know counting better than us; Abu Said. He said: Yes. I asked: What do you mean by the ninth; seventh and fifth night? He said: When the twenty-first night passes; the night which follows it is the night; when the twenty-third night passes; the night which follows it is the seventh; when the twenty-fifth passes; the night which follows it is the fifth.Abu Dawud said: I do not know whether anything remained hidden from me or not.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24753Narrated Aisha; Ummul Muminin: Abd AlAziz Ibn Jurayj said: I asked Aisha; mother of the believers: With which surah the Messenger of Allah ﷺ used to observe witr? She reported same as in the Hadith of Ubay Ibn Kaab No. 1418 This version adds: In the third rakah he would recite: Say; He is Allah; the One Surah 112 ; and Say; I seek refuge in the Lord of daybreak Surah 113 ; and Say; I seek refuge in the Lord of mankind Surah 114.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What Should Be Recited In Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24756Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24791Narrated Uqbah Ibn Amir: I was driving the camel of the Messenger of Allah ﷺ during a journey. He said to me: Uqbah; should I not teach you two best surahs ever recited? He then taught me: Say; I seek refuge in the Lord of the dawn; and Say; I seek refuge in the Lord of men. He did not see me much pleased by these two surahs. When he alighted for prayer; he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah ﷺ finished his prayer; he turned to me and said: O Uqbah; how did you see.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Regarding The Muawidhatain in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24792Narrated Uqbah Ibn Amir: White I was travelling with the Messenger of Allah ﷺ between AlJuhfah and AlAbwa; a wind and intense darkness enveloped us; whereupon the Messenger of Allah ﷺ began to seek refuge in Allah; reciting: I seek refuge in the Lord of the dawn; and I seek refuge in the Lord of men. He then said: Uqbah; use them when seeking refuge in Allah; for no one can use anything to compare with them for the purpose. Uqbah added: I heard him reciting them when he led the people in prayer.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on Regarding The Muawidhatain in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24867Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir.The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Regarding Istikharah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24869Anas Bin Malik said: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in You from weakness; and laziness; and cowardice; and old age; and I seek refuge in You from the punishment of the grave; and I seek refuge in You from the trails of the life and death.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24871Abdullah Bin Abbas said: The Messenger of Allah ﷺ used to teach us this supplication as he taught us the surah from the Quran. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave; and I seek refuge from You from the trails of AlMasihid-Dajjal; and I seek refuge in You from the trials of life and death.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24873Narrated Abu Huraira: The Prophet ﷺ used to say: O Allah; I seek refuge in Thee from poverty; lack and abasement; and I seek refuge in Thee lest I cause or suffer wrong.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24876Narrated Abu Huraira: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in Thee from hunger; for it is an evil bed-fellow; and I seek refuge in Thee from treachery; for it is an evil hidden trait.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24881Narrated AbulYusr: The Messenger of Allah ﷺ used to supplicate: O Allah; I seek refuge in Thee from my house falling on me; I seek refuge in Thee from falling into an abyss; I seek refuge in Thee from drowning burning and decrepitude. I seek refuge in Thee from the devil harming me at the time of my death; I seek refuge in Thee from dying in Thy path while retreating; and I seek refuge in Thee from dying of the sting of a poisonous creature.Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24884Narrated Abu Saeed AlKhudri: One day the Messenger of Allah ﷺ entered the Masjid. He saw there a man from the Ansar called Abu Umamah. He said: What is the matter that I am seeing you sitting in the Masjid when there is no time of prayer? He said: I am entangled in cares and debts; Messenger of Allah. He replied: Shall I not teach you words by which; when you say them; Allah will remove your care; and settle your debt? He said: Why not; Messenger of Allah? He said: Say in the morning and evening: O Allah; I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from cowardice and niggardliness; and I seek in Thee from being overcome by debt and being put in subjection by men. He said: When I did that Allah removed my care and settled my debt.The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25564Amr Bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah Ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went farther and touched the Black Stone; and stood between the corner Black Stone and the entrance of the Kabah. He then placed his breast; his face; his hands and his palms in this manner; and he spread them; and said: I saw the apostle of Allah ﷺ doing like this.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Regarding Multazam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25954Ibn abbas said : The Prophet ﷺ used to seek refuge in Allah for AlHasan and AlHussain; saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq.Abu Dawud said; this is a proof of the fact that the Quran is not created.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Quran The Word Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26160Anas Bin Malik reported: When the Apostle of Allaah sal Allahu alayhi wa sallam entered the toilet; he used to say before entering : O Allaah; I seek refuge in Thee. This is according to the version of Hammad. Abd AlWarith has another version :I seek refuge in Allaah from male and female devils.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on What A Person Should Say When He Enters The Area Wherein He Relieves Himself in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26999Aisha said : Every night when he prophet ﷺ went to his bed; he joined his hands and breathed into them; reciting into them:say: he is Allah; One and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands; beginning with his head; his face and the front of his body; doing that three times.The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27014Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34271Yahya related to me from Malik from AbuzZubayr AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to teach this dua in the same way that he would teach them a Surat of the Quran; O Allah; I seek refuge in You from the torment of Jahannam; and I seek refuge in You from the trial of the Dajjal; and I seek refuge in You from the trial of life and death. Allahumma inniy audhu bika min adhabi jahannama; wa audhu bika min adhabil-qabri; wa audhu bika min fitnatil-mahya wa mamati.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34599Yahya related to me from Malik that Yahya Ibn Said said; When the Messenger of Allah; may Allah bless him and grant him peace; was taken on the Night Journey; he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah; may Allah bless him and grant him peace; turned; he saw him. Jibril said to him; Shall I teach you some words to say? When you say them; his torch will be put out and will fall from him. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; indeed. Jibril said; Say; I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed; from the evil of what descends from the sky and the evil of what ascends in it; and from the evil of what is created in the earth and the evil of what comes out of it; and from the trials of the night and day; and from the visitations of the night and day; except for one that knocks with good; O Merciful! Audhu bi wajhillahi Alkarim wa bi kalimatillahit-tammati. Allati la yujawazu hunna barra wa la fajir; min sharri ma yanzil min AlSama; wa sharri ma yaruju fiha; wa sham ma dhara fil-ard; wa sharri ma yakhruju minha; wa min fitanil-layli wan-nahar; wa min tawariqil-layli wan-nahar illa tariqan yatruq bikhayr ya Rahman!The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34860Ibn Abi Abdulrahman said; I asked Said Ibn AlMusayab; How much for the finger of a woman? He said; Ten camels I said; How much for two fingers? He said; Twenty camels. I said; How much for three? He said; Thirty camels. I said; How much for four? He said; Twenty camels. I said; When her wound is greater and her affliction stronger; is her blood-money then less? He said; Are you an Iraqi? I said; Rather; I am a scholar who seeks to verify things; or an ignorant man who seeks to learn. Said said; It is the sunna; my nephew. Malik said; What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut; their blood-money is the blood-money of the hand: fifty camels. Each finger has ten camels. Malik said; The reckoning of the fingers is thirty-three dinars for each fingertip; and that is three and a third shares of camels.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35395Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah.The Chapter on Peace And Evil in HodHood Indexing, The Book of Jihad in Muwata Malik

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