Shed
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Shed Completed Form
The word Shed is a stemmed form of the following words:
Shed Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Shed
Shed in Wikipedia
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Shed References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 30 | Surat AlBaqara | 0.2 | 87 | Celebr prais, Prais glori, Behold lord, Lord angel, Angel creat, Earth wilt, Prais glorifi, Shed blood, Viceger earth, Blood whilst, Mischief shed, Whilst celebr, Wilt mischief, Glorifi holi, Creat viceger, Hold lord | وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ | Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." | |
Surat AlDukhan Ayah 29 | Surat AlDukhan | 0.36 | 61 | Heaven earth, Shed tear, Earth shed, Tear respit | فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنْظَرِينَ | And neither heaven nor earth shed a tear over them: nor were they given a respite (again). | |
Surat AlBaqara Ayah 84 | Surat AlBaqara | 0.41 | 87 | Bear wit, Rememb coven, Shed blood, Effect shed, Home solemnli, Ratified bear, Coven effect, Blood home, Solemnli ratified | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنْفُسَكُمْ مِنْ دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُونَ | And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness. |
In Hadith Text Books
Shed In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-242 | Narrated Anas Bin Malik: We went with Allah Messenger ﷺ ﷺ to the blacksmith Abu Saif; and he was the husband of the wet-nurse of Ibrahim the son of the Prophet. Allah Messenger ﷺ took Ibrahim and kissed him and smelled him and later we entered Abu Saif house and at that time Ibrahim was in his last breaths; and the eyes of Allah Messenger ﷺ ﷺ started shedding tears. Abdulrahman Bin Auf said; O Allah Apostle; even you are weeping! He said; O Ibn Auf; this is mercy. Then he wept more and said; The eyes are shedding tears and the heart is grieved; and we will not say except what pleases our Lord; O Ibrahim ! Indeed we are grieved by your separation. | The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on The saying of the Prophet pbuh Indeed we are grieved by your separation in Sahih AlBukhari | |
SahihAlBukhari-017-001-5109 | Narrated Umar: When Allah took away the soul of His Prophet at his death; the Ansar assembled In the shed of Bani Saida. I said to Abu Bakr; Let us go. So; we come to them i.e. to Ansar at the shed of Bani Saida. See Hadith No. 19; Vol. 5 for details | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on About sheds in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-20031 | Anas Bin Malik reported that Allah Messenger ﷺ said: A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif; the wife of a blacksmith who was called Abu Saif. He the Holy Prophet went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith bellows and the house was filled with smoke. I hastened my step and went ahead of Allah Messenger ﷺ and said: Abu Saif; stop it; as there comes Allah Messenger may peace he upon him. He stopped and Allah Apostle ﷺ called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Allah Messenger ﷺ. The eyes of Allah Messenger ﷺ shed tears and he said: Ibrahim; our eyes shed tears and our hearts are filled with grief; but we do not say anything except that by which Allah is pleased. O Ibrahim; we are grieved for you. | The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
SahihMuslim-017-001-23216 | Abu Shuraih AlAdawi reported that he said to Amr Bin Saeed when he was sending troops to Mecca: Let me tell you something. O Commander; which Allah Messenger ﷺ said on the day following; the Conquest which my ears heard and my heart has retained; and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah; not men; has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it; or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah Messenger ﷺ ; tell him that Allah permitted His Messenger; but not you; and He gave him permission only for an hour on one day; and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you; Abu Shuraih; but the sacred territory does not grant protection to one who is disobedient; or one who runs away after shedding blood; or one who runs away after committing | The Chapter on Day Of Friday in HodHood Indexing, Chapter on 82 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25772 | Narrated Abu Dawud: Abu Dawud and others have said: When a camel enters fourth year; the female is called hiqqah; and the male is called hiqq; for it deserves that it should be loaded and ridden. When a camel enters its fifth year; the male is called Jadha and the female is called Jadhaah. When it enters its sixth year; and sheds its front teeth; it is called thani male and thaniyah female. When it enters its seventh year; it is called raba and rabaiyah. When it enters its ninth year and cuts its canine teeth; it is called bazil. When it enters its tenth year; it is called mukhlif. Then there is no name for it; but is called bazilam and bazilamain; and mukhlifam and mukhlifamain; upto any year it increases. Nad d. Shumail said: Bint makhad is a camel of one year; and Bin labun is s camel of two years; hiqqah is a camel of three years; jadhaah is a camel of four years; thani is a camel of five years; raba is a camel of six years; sadis is a camel of seven years; and bazil is a camel of eight years.Abu Dawud said: Abu Hatim and AlAsmai said: AlJadhuah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth; it is called raba and when it sheds its front teeth; it is called thani. Abu Ubaid said: When it becomes pregnant; it is called khalifah; and it remains khalifah for ten months; when it reaches ten months; it is called ushara; Abu Hatim said: When it shed its front teeth; it is called thani and when it sheds its teeth between front and canine teeth it is called raba. | The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on Diyah For A Mistaken Killing That Appears Purposeful in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26093 | Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29583 | Narrated Abdullah Ibn Masud: The Prophet ﷺ said: Our Lord Most High is pleased with a man who fights in the path of Allah; the Exalted; then his companions fled away i.e. retreated. But he knew that it was a sin to flee away from the battlefield ; so he returned; and his blood was shed. Thereupon Allah; the Exalted; says to His angels: Look at My servant; he returned seeking what I have for him i.e. the reward ; and fearing the punishment I have; until his blood was shed. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on A Person Who Sells His Self For The Sake Of Allah in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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