Show
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The word Show is a stemmed form of the following words:
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In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Ta Ha Ayah 56 | Surat Ta Ha | -0.55 | 41 | Signs reject, Show pharaoh, Reject refus, Pharaoh signs | وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَى | And We showed Pharaoh all Our Signs, but he did reject and refuse. | |
Surat Saba Ayah 14 | Surat Saba | -0.52 | 54 | Humili penalti, Death show, Penalti task, Earth slowli, Worm earth, Show death, Fell jinn, Jinn plainli, Unseen tarri, Gnaw staff, Slowli gnaw, Solomon death, Li penalti, Tarri humili, Death worm, Decre solomon, Staff fell, Plainli unseen | فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ | Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). | |
Surat AlTaubah Ayah 64 | Surat AlTaubah | -0.49 | 113 | Bring light, Pass heart, Fear reveal, Light fear, Sura show, Afraid sura, Show pass, Pass hear, Heart mock, Mock bring, Hypocrit afraid | يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَ | The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). | |
Surat Ghafir Ayah 81 | Surat Ghafir | -0.32 | 57 | Sign sign, Show sign, Sign deni | وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنْكِرُونَ | And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? | |
Surat AlIsra Ayah 60 | Surat AlIsra | -0.31 | 46 | Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trial | وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا | Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression! | |
Surat AlIsra Ayah 97 | Surat AlIsra | -0.28 | 46 | Day Of Judgment, Abod hell, Leav astrai, Wilt protector, Fierc fire, Prone faces, Increas fierc, Protector dai, Hell show, Dumb deaf, Gather prone, Abatement increas, Show abatement, Blind dumb, Deaf abod, Judgment gather, Guides guidanc, Guidanc leav, Faces blind | وَمَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ أَوْلِيَاءَ مِنْ دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا | It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire. | |
Surat AlRum Ayah 24 | Surat AlRum | -0.0063 | 80 | Send rain, Rain sky, Life earth, Sign wise, Earth dead, Sky life, Fear hope, Dead sign, Lightning fear, Hope send, Show lightning, Ad sign, Signs show | وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ | And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise. | |
Surat AlAnfal Ayah 43 | Surat AlAnfal | 0.0013 | 88 | Secret heart, Knoweth secret, Disput decis, Decis save, Rememb dream, Shown discouraged, Show shown, Save knoweth, Discouraged disput, Dream show | إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا وَلَوْ أَرَاكَهُمْ كَثِيرًا لَفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ | Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts. | |
Surat AlImran Ayah 183 | Surat AlImran | 0.0066 | 89 | Clear sign, Speak truth, Sign slai, Consum fire, Slai speak, Sacrific consum, Heaven clear, Fire heav, Show sacrific, Fire heaven, Promis show | الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِنْ قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صَادِقِينَ | They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" | |
Surat AlMuminun Ayah 62 | Surat AlMuminun | 0.019 | 53 | Greater bear, Burden greater, Soul burden, Record show, Show truth, Truth wrong | وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنْطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ | On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. | |
Surat AlAnfal Ayah 44 | Surat AlAnfal | 0.077 | 88 | Question decis, Matter enact, Accomplish matter, Ey accomplish, Rememb met, Met show, Enact question, Eyes contempt, Contempt ey, Show eyes | وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ | And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision). | |
Surat AlNahl Ayah 121 | Surat AlNahl | 0.23 | 68 | Straight wai, Guid straight, Show gratitud, Gratitud favour, Chose guid, Favour chose | شَاكِرًا لِأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَى صِرَاطٍ مُسْتَقِيمٍ | He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way. | |
Surat Alaaraf Ayah 116 | Surat Alaaraf | 0.32 | 37 | Mose throw, Throw threw, Threw bewitch, Feat magic, Terror show, Show feat, Bewitch ey, Ey struck, Struck terror | قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ | Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. | |
Surat AlShams Ayah 3 | Surat AlShams | 0.35 | 24 | Dai show, Show sun, Sun glori | وَالنَّهَارِ إِذَا جَلَّاهَا | By the Day as it shows up (the Sun's) glory; | |
Surat AlShuara Ayah 30 | Surat AlShuara | 0.71 | 43 | Clear convinc, Mose even, Show clear, Even show | قَالَ أَوَلَوْ جِئْتُكَ بِشَيْءٍ مُبِينٍ | (Moses) said: "Even if I showed you something clear (and) convincing?" |
In Hadith Text Books
Show In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-2880 | Narrated Ikrima: Rifaa divorced his wife whereupon Abdulrahman Bin AlZubair AlQurazi married her. Aisha said that the lady came ; wearing a green veil and complained to her Aisha of her husband and showed her a green spot on her skin caused by beating. It was the habit of ladies to support each other; so when Allah Messenger ﷺ came; Aisha said; I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes! When Abdulrahman heard that his wife had gone to the Prophet; he came with his two sons from another wife. She said; By Allah! I have done no wrong to him but he is impotent and is as useless to me as this; holding and showing the fringe of her garment; Abdulrahman said; By Allah; O Allah Messenger ﷺ ! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifaa. Allah Messenger ﷺ said; to her; If that is your intention; then know that it is unlawful for you to remarry Rifaa unless Abdulrahman has had sexual intercourse with you. Then the Prophet ﷺ saw two boys with Abdulrahman and asked him ; Are these your sons? On that Abdulrahman said; Yes. The Prophet ﷺ said; You claim what you claim i.e.. that he is impotent ? But by Allah; these boys resemble him as a crow resembles a crow; | The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Green clothes in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-22083 | Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-9622 | Abu Saeed narrated that the Messenger of Allah S.a.w said: Whoever wants to be seen; Allah will show him; And whoever wants to be heard of; Allah will make him heard off. And he narrated that the Messenger of Allah s.a.w said: He who shows no mercy to the people; Allah shows him no mercy. | The Chapter on Mercy And Praise in HodHood Indexing, Chapter on What Has Been Related About Showing Off And The Desire To Be Heard Of in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26786 | Narrated Abu Mousa AlAshari: The Prophet ﷺ said: Glorifying Allah involves showing honour to a grey-haired Muslim and to one who can expound the Quran; but not to one who acts extravagantly regarding it; or turns away from it; and showing honour to a just ruler. | The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on Treating people according to their status in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28963 | Narrated Khabbab: mousab Bin Umar was killed at the battle of Uhud; and for him only a coarse cloth would be found as shroud. When we covered his head; his feet showed; and when we covered his feet; his head showed. So the Messenger of Allah ﷺ said: Cover his head with it cloth ; and put some rushes over his feet. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on What Has Been Related Of Evidence That The Shroud Is From One Wealth in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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