Similarli
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Similarli Completed Form
The word Similarli is a stemmed form of the following words:
Similarli Dictionary Definition
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Similarli in Wikipedia
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Similarli References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNoor Ayah 3 | Surat AlNoor | -0.35 | 102 | Unbeliev unbeliev, Marri woman, Guilti adulteri, Woman believ, Fornic marri, Adulteri fornic, Woman similarli, Guilty unbeliev, Unbeliev marri, Believ unbeliev, Similarli guilty, Believ forbidden | الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ | Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. | |
| Surat Althariyat Ayah 52 | Surat Althariyat | -0.22 | 64 | Sorcerer possess, Similarly peopl, Peopl manner, Manner sorcerer | كَذَلِكَ مَا أَتَى الَّذِينَ مِنْ قَبْلِهِمْ مِنْ رَسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ | Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"! | |
| Surat Alankabut Ayah 62 | Surat Alankabut | 0.3 | 81 | Full knowledg, Servant pleas, Grant strict, Strict measure, Whichev servant, Enlarg susten, Similarli grant, Pleas full, Measure pleas, Susten whichev, Pleas similarli | اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ | Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things. |
In Hadith Text Books
Similarli In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-5905 | Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world ; and if he had not paid their Zakat in the world then they would tread him with their feet; and similarly; sheep will come to their owner in the best state of health they have ever had in the world; and if he had not paid their Zakat; then they would tread him with their hooves and would butt him with their horns. The Prophet ﷺ added; One of their rights is that they should be milked while water is kept in front of them. The Prophet ﷺ added; I do not want anyone of you to come to me on the Day of Resurrection; carrying over his neck a sheep that will be bleating. Such a person will then say; O Muhammad! please intercede for me; I will say to him. I cant help you; for I conveyed Allah Message to you. Similarly; I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person then will say O Muhammad! please intercede for me. I will say to him; I cant help you for I conveyed Allah message to you. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6618 | Narrated Hisham father: When Allah Messenger ﷺ set out towards Mecca during the year of the Conquest of Mecca and this news reached the infidels of Quraish ; Abu Sufyan; Hakim Bin Hizam and Budail Bin Warqa came out to gather information about Allah Messenger ﷺ ; They proceeded on their way till they reached a place called Marr AlZahran which is near Mecca. Behold! There they saw many fires as if they were the fires of Arafat. Abu Sufyan said; What is this? It looked like the fires of Arafat. Budail Bin Warqa said; Banu Amr are less in number than that. Some of the guards of Allah Messenger ﷺ saw them and took them over; caught them and brought them to Allah Messenger ﷺ. Abu Sufyan embraced Islam. When the Prophet ﷺ proceeded; he said to AlAbbas; Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So AlAbbas kept him standing at that place and the tribes with the Prophet ﷺ started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said; O Abbas Who are these? Abbas said; They are Banu Ghifar. Abu Sufyan said; I have got nothing to do with Ghifar. Then a batch of the tribe of Juhaina passed by and he said similarly as above. Then a batch of the tribe of Saad Bin Huzaim passed by and he said similarly as above. then Banu Sulaim passed by and he said similarly as above. Then came a batch; the like of which Abu Sufyan had not seen. He said; Who are these? Abbas said; They are the Ansar headed by Saad Bin Ubada; the one holding the flag. Saad Bin Ubada said; O Abu Sufyan! Today is the day of a great battle and today what is prohibited in the Kaba will be permissible. Abu Sufyan said.; O Abbas! How excellent the day of destruction is! Then came another batch of warriors which was the smallest of all the batches; and in it there was Allah Messenger ﷺ and his companions and the flag of the Prophet ﷺ was carried by AlZubair Bin AlAwam. When Allah Messenger ﷺ passed by Abu Sufyan; the latter said; to the Prophet ; Do you know what Saad Bin Ubada said? The Prophet ﷺ said; What did he say? Abu Sufyan said; He said so-and-so. The Prophet ﷺ said; Saad told a lie; but today Allah will give superiority to the Kaba and today the Kaba will be covered with a cloth covering. Allah Messenger ﷺ ordered that his flag be fixed at AlHajun. Narrated Urwa: Nafi Bin Jubair Bin Mutim said; I heard AlAbbas saying to AlZubair Bin AlAwam; O Abu Abdullah ! Did Allah Messenger ﷺ order you to fix the flag here? Allah Messenger ﷺ ordered Khalid Bin AlWalid to enter Mecca from its upper part from Kada while the Prophet ﷺ himself entered from Kuda. Two men from the cavalry of Khalid Bin AlWahd named Hubaish Bin AlAshar and Kurz Bin Jabir AlFihri were martyred on that day. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25372 | Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25379 | Narrated Ibn Umar: The Messenger of Allah ﷺ led one section in one rakah of prayer and the other section was facing the enemy. Then they turned away and took the position of the other section. They the other section came and he the Prophet led them in the second rakah. He then uttered the salutation. Thereafter they stood up and completed the remaining rakah; they went away and the other section completed their remaining rakah.Abu Dawud said: This tradition has been narrated by Nafi and Khalid Bin Madan from Ibn Umar in like manner from the Prophet ﷺ. This has also been transmitted similarly by Masruq ad Yousif Bin Mihran on the authority of Ibn Abbas. This has been narrated by Yunus from AlHasan from Abu Mousa something similarly; saying that Abu Mousa has done so. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Whoever Said That The Imam Should Lead Every Group In One Rakah Then Say The Taslim And Every Group Should Stand Up And Pray One Rakah By Themselves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26446 | This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27371 | Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ. | The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28884 | Narrated Salim Bin Abdullah Bin Umar: Ibn Umar used to let out his land till it reached him that Rafi Bin Khadeej AlAnsari narrated that the Messenger of Allah ﷺ forbade let out land. So Abdullah Bin Umar said: Ibn Khadij; what do you narrate from the Messenger of Allah ﷺ about leasing the land? Rafi replied to Abdullah Bin Umar: I heard both of my uncles were present in the battle of Badr say; and they narrated it to the members of the family; that the Messenger of Allah ﷺ forbade leasing land. Abdullah said: I swear by Allah; I knew that land was leased in the time of the Messenger of Allah ﷺ. Abdullah then feared that the Messenger of Allah ﷺ might have created something new in that matter; so he gave up leasing land.Abu Dawud said: This tradition has also been transmitted by Ayoub ; Ubaid Allah; Kathir Bin Farqad; Malik from Nafi on the authority of Rafi from the Prophet ﷺ. It has also been transmitted by AlAuzai from Hafs Bin Inan AlHanafi from Nafi from Rafi who said: I heard the Messenger of Allah ﷺ say: Similarly; it has been transmitted by Zaid Bin Abi Unaisah from AlHakkam from Nafi from Ibn Umar that he went to Rafi and asked: Have you heard the Messenger of Allah ﷺ say? He replied: Yes. Similarly; it has also been transmitted by Ikrimah Bin Ammar from Abu AlNajashi; from Rafi Bin Khadeej who said: I heard the Prophet ﷺ say. It has also been transmitted by AlAuzai from Abu AlNajashi from Rafi Bin Khadeej from his uncle Zuhair Bin Rafi from the Prophet ﷺ.Abu Dawud said: The name of Abu AlNajashi is Ata Bin Suhaib. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud |
In Muwata Malik
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