Strike

Strike Completed Form

The word Strike is a stemmed form of the following words:

Strike Dictionary Definition

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Strike References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAdiyat Ayah 2	Surat AlAdiyat	-0.45		12	Strike spark, Spark fire	فَالْمُورِيَاتِ قَدْحًا	And strike sparks of fire,
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43		87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat AlBaqara Ayah 73	Surat AlBaqara	-0.33		87	Dead life, Bodi piec, Strike bodi, Thu bringeth, Bringeth dead, Heifer thu, Piec heifer, Life showeth, Showeth sign, Sign perchanc, Perchanc understand	فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ	So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
Surat AlIsra Ayah 48	Surat AlIsra	-0.33		46	Simil strike, Strike astray	انْظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا	See what similes they strike for thee: but they have gone astray, and never can they find a way.
Surat AlImran Ayah 117	Surat AlImran	-0.26		89	Wrong soul, Wrong wrong, Soul wrong, Mai liken, Liken wind, Spend life, Bring nip, Nip frost, Life materi, Destroi harvest, Wind bring, Materi mai, Frost strike, Strike destroi, Harvest wrong	مَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَكِنْ أَنْفُسَهُمْ يَظْلِمُونَ	What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
Surat AlAnfal Ayah 60	Surat AlAnfal	-0.13		88	Terror heart, Whatev spend, Power includ, Heart enemies, Treat unjustli, Includ steed, Doth whatev, Repaid treat, Steed war, Strength utmost, Spend repaid, Utmost power, War strike, Strike terror, Enemies enemies, Enemies doth, Readi strength	وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِنْ دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَ	Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
Surat Ta Ha Ayah 77	Surat Ta Ha	0		41	Inspir mose, Travel night, Pharaoh fear, Mose travel, Night servant, Servants strike, Sea fear, Dry path, Overtaken pharaoh, Fear overtaken, Path sea, Strike dry, Night servants	وَلَقَدْ أَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقًا فِي الْبَحْرِ يَبَسًا لَا تَخَافُ دَرَكًا وَلَا تَخْشَى	We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
Surat Saad Ayah 42	Surat Saad	0.052		38	Refreshing drink, Command strike, Strike foot, Cool refreshing, Wash cool, Foot wash	ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ	(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."
Surat Alaaraf Ayah 160	Surat Alaaraf	0.066		37	Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nation	وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَى كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ	We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
Surat AlNoor Ayah 43	Surat AlNoor	0.082		102	Send sky, Blind sight, Strike therewith, Issu midst, Join make, Wilt rain, Vivid flash, Nigh blind, Rain issu, Flash lightn, Cloud gently, Pleases vivid, Mountain mass, Mass cloud, Turn pleases, Therewith pleas, Make heap, Pleas turn, Midst send, Cloud hail, Hail strike, Lightn nigh, Seest make, Gently join, Make cloud, Sky mountain	أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَالٍ فِيهَا مِنْ بَرَدٍ فَيُصِيبُ بِهِ مَنْ يَشَاءُ وَيَصْرِفُهُ عَنْ مَنْ يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ	Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.
Surat AlNoor Ayah 31	Surat AlNoor	0.15		102	Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament	وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ	And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Surat AlShuara Ayah 63	Surat AlShuara	0.15		43	Separ firm, Mass mountain, Inspir strike, Sea rod, Mose inspir, Firm mass, Rod divided, Divided separ, Strike sea	فَأَوْحَيْنَا إِلَى مُوسَى أَنِ اضْرِبْ بِعَصَاكَ الْبَحْرَ فَانْفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ	Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
Surat Saad Ayah 44	Surat Saad	0.32		38	Patienc constanc, Excel servic, Break oath, Strike therewith, Constanc excel, Full patienc, Grass strike, Truli full, Therewith break, Oath truli	وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِبْ بِهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ	"And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)!
Surat AlFeel Ayah 4	Surat AlFeel	0.38		17	Bake clai, Stone bake, Strike stone	تَرْمِيهِمْ بِحِجَارَةٍ مِنْ سِجِّيلٍ	Striking them with stones of baked clay.
Surat AlSaffat Ayah 93	Surat AlSaffat	0.6		56		فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ	Then did he turn upon them, striking (them) with the right hand.

In Hadith Text Books

Strike In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1741		Narrated Anas Bin Malik: A girl wearing ornaments; went out at Medina. Somebody struck her with a stone. She was brought to the Prophet ﷺ while she was still alive. Allah Messenger ﷺ asked her; Did such-and-such a person strike you? She raised her head; denying that. He asked her a second time; saying; Did so-and-so strike you? She raised her head; denying that. He said for the third time; Did so-and-so strike you? She lowered her head; agreeing. Allah Messenger ﷺ then sent for the killer and killed him between two stones.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on If someone kills with a stone or with a stick in Sahih AlBukhari
SahihAlBukhari-017-001-7114		Narrated Abu Huraira: Allah Prophet said; When Allah decrees some order in the heaven; the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears; they ask each other; What has your Lord ordered? They say that He has said that which is true and just; and He is the Most High; the Most Great. 34.23. Then the stealthy listeners devils hear this order; and these stealthy listeners are like this; one over the other. Sufyan; a sub-narrator demonstrated that by holding his hand upright and separating the fingers. A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame fire may strike the devil before he can convey it; and sometimes he may convey it before the flame fire strikes him; whereupon the wizard adds to that word a hundred lies. The people will then say; Didnt he i.e. magician tell such-and-such a thing on such-and-such date? So that magician is said to have told the truth because of the Statement which has been heard from the heavens.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17425		Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17428		Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18093		It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters.	The Chapter on in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18095		It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.	The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-19387		Anas reported that a person was charged with fornication with the slavegirl of Allah Messenger ﷺ. Thereupon Allah Messenger ﷺ said to Ali: Go and strike his neck. Ali came to him and he found him in a well making his body cool. Ali said to him: Come out; and as he took hold of his hand and brought him out; he found that his sexual organ had been cut. Hadrat Ali refrained from striking his neck. He came to Allah Apostle ﷺ and said: Allah Messenger; he has not even the sexual organ with him.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-21516		Umar Bin AlKhattab Allah be pleased with him reported: When Allah Apostle ﷺ kept himself away from his wives; I entered the Masjid; and found people striking the ground with pebblesand saying: Allah Messenger ﷺ has divorced his wives; and that was before they were commanded to observe seclusion Umar said to himself: I must find this actual position today. So I went to Aisha Allah be pleased with her and said to her : Daughter of Abu Bakr; have you gone to the extent of giving trouble to Allah Messenger ﷺ ? Thereupon she said: Son of AlKhattab; you have nothing to do with me; and I have nothing to do with you. You should look to your own receptacle. He Umar said: I visited Hafsa daughter of Umar; and said to her: Hafsa; the news has reached me that you cause Allah Messenger ﷺ trouble. You know that Allah Messenger ﷺ does not love you; and had I not been your father he would have divorced you. On hearing this she wept bitterly. I said to her: Where is Allah Messenger ﷺ ? Shesaid: He is in the attic room. I went in and found Rabah; the servant of Allah Messenger ﷺ ; sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah Messenger ﷺ climbed to the apartment and came down. I cried: 0 Rabah; seek permission for me from Allah Messenger way ﷺ. Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah; seek permission for me from Allah Messenger ﷺ. Rabah looked towards the apartment and then cast a glance at me; but said nothig. I then raised my voice and said: 0 Rabah; seek permission for me from Allah Messenger ﷺ. I think that Allah Messenger ﷺ is under the impression that I have come for the sake of Hafsa. By Allah; if Allah Messenger ﷺ would command me to strike her neck; I would certainly strike her neck. I raised my voice and he pointed me to climb up and get into his apartment. I visited Allah Messenger ﷺ ; and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing else over him; and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah Messenger ﷺ. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell; and a semi-tanned leather bag hanging in one side ; and I was moved to tears on seeing this extremely austere living of the Holy Piophet ; and he said: Ibn AlKhattab; what wakes you weep? I said: Apostle of Allah; why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger. His chosen one; and that is your store! He said: Ibn AlKhattab; arent you satisfied that for us there should be the prosperity of the Hereafter; and for them there should be the prosperity of this world? I said: Yes. And as I had entered I had seen the signs of anger on his face; and I therefore; said: Messenger of Allah; what trouble do you feel from your wives; and if youhave divorced them; verily Allah is with you; His angels; Gabriel; Mikail; I and Abu Bakr and the believers are with you. And seldom I talked and which I uttered on that day I hoped that Allah would testify to my words that I uttered. And so the verse of option Ayat AlTakhyir was revealed. Maybe his Lord; if he divorce you; will give him in your place wives better than you... Ixv. 5. And if you back up one another against him; then surely Allah is his Patron; and Gabriel and the righteous believers; and the angels after that are the aidera lvi. 4. And it was Aisha; daughter of Abu Bakr; and Hafsa who had prevailed upon all the wives of Allah Prophet way ﷺ for pressing them for mote money. I said: Messenger of Allah; have you divorced them? He said: No. I said: Messenger of Allah; I entered the Masjid and found the Muslims playing with pebbles absorbed in thought and saying: Allah Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes; if you so like. And I went on talking to him until I found the signs of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people. Then Allah Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah Messenger ﷺ came down with such ease as if he was walking on the ground; not touching anything with his hand to get support. I said: Messenger of Allah; you remained in your apartment for twenty-nine days. He said: At times the month consists of twenty-nine days. I stood at the door of the Masjid and I called out at the top of my voice: The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed: And if any matter pertaining to peace or alarm comes within their ken; they broadcast it; whereas; if they would refer it to the Apostle and those who have been entrusted with authority amongst them; those of them who are engaged in obtaining intelligence would indeed know what to do with it iv 83. And it was I who understood this matter; and Allah revealed the verse pertaining to option given to the Prophet ﷺ in regard to the retaining or divorcing of his wives.	The Chapter on Wives And Relationship Mothers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22089		This hadith has been narrated through another chain of transmitters and the narrator made a mention of elevated forehead; but he made no mention of tucked-up loin cloth and made this addition: There stood up Umar Bin AlKhattab Allah be pleased with him ; and said: Should I not strike his neck? Upon this he said: No. Then he turned away; and Khalid the Sword of Allah stood up against him; and said: Prophet of Allah. shall I not strike off his neck? He said; No; and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. Umar said: I think he the Holy Prophet also said this: If I find them I would certainly kill them like Thamud.	The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23600		Abu Salih AlSamman reported: I narrate to you what I heard and saw from Abu Saeed AlKhudri: One day I was with Abu Saeed and he was saying prayer on Friday turning to a thing which concealed him from the people when a young man from Banu Muait came there and he tried to pass in front of him; he turned him back by striking his chest. He looked about but finding no other way to pass except in front of Abu Said; made a second attempt. He Abu Said turned him away by Striking his chest more vigorously than the first stroke. He stood up and had a scuffle with Abu Said. Then the people gathered there He came out and went to Marwan and complained to him what had happened to him. Abu Saeed too came to Marwan. Marwin said to him: What has happened to you and the son of your brother that he came to complain against you? Abu Saeed said: I heard from the Messenger of Allah ﷺ saying: When any one of you prays facing something which conceals him from people and anyone tries to pass in front of him; he should be turned away; but if he refuses; he should be forcibly restrained from it; for he is a devil.	The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7552		Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever kills a gecko in one strike; he has such and such reward; and if he kills it on the second strike; he will have such and such reward; and if he kills it on the third strike; then he has such and such reward.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on What Has Been Related About Killing Geckos in Sunan AlTermithi
SunanAlTermithi-017-001-8739		Narrated Anas: that the Prophet ﷺ entered Makkah during Umratil-Qada and Abdullah Bin Rawahah was walking in front of him reciting verses of poetry.O tribes of disbelievers get out of his way - today we will strike you about its revelation; a strike that removes the heads from the shoulders - and makes the friend not concerned about his friend.Umar said to him: O Ibn Rawahah! Before the Messenger of Allah ﷺ ; and in the sanctuary of Allah you utter poetry? the Messenger of Allah ﷺ said: Leave him O Umar! For it is quicker upon them than the raining arrow.	The Chapter on Friday And Makkah in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9224			The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Something Else in Sunan AlTermithi
SunanAlTermithi-017-001-9395		Ibn Umar narrated that the Messenger of Allah ﷺ said: Whomsoever of you the door of supplication is opened for; the doors of mercy have been opened for him. And Allah is not asked for anything - meaning - more beloved to Him; than being asked for AlAfiyah. And the Messenger of Allah ﷺ said: The supplication benefits against that which strikes and that which does not strike; so hold fast; O worshippers of Allah; to supplication.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on Whomsoever Of You The Door Of Supplication Is Opened For in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12302		It was narrated that Adiy Bin Abi Hatim said: I asked the Messenger of Allah about hunting with a Mirad. He said: If you strike the game with its sharp point; then eat; but if you strike it with its broad side; then the animal has been killed with a blow. I asked him about dogs and he said: If you release your dog and he catches the game but does not eat it; then eat; because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught the game with him and killed it; then do not eat; for you said the name of Allah over your dog; but you did not say His name over the other one.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, Chapter on The Prohibition Of Eating That Over Which The Name Of Allah Has Not Been mentioned in Sunan AlNasai
SunanAlNasai-017-001-14200		It was narrated from Yunus Bin Ubaid; from Humaid Bin Hilal; from Abdullah Bin Mutarrif Bin AlShikhkhir; from Abu Barzah AlAslami; that he said: We were with Abu Bakr AlSiddiq; and he got angry with a man from among the Muslims; and became very angry indeed. When I saw that; I said: O Khalifah of the Messenger of Allah; shall I strike his neck? When I mentioned killing him; he stopped being angry with him and changed the subject. When we parted; he sent for me and said: O Abu Barzah; what did you say? I said: I have forgotten what I said; remind me. He said: Do you not remember what you said? I said: No; by Allah. He said: Dont you remember; when you saw me angry with a man; and said; I will strike his neck O Khalifah of the Messenger of Allah? Dont you remember that? Would you really have done that? I said: Yes; by Allah; and if you tell me to do it now; I will do it. He said: By Allah; that is not for anyone after Muhammad SAWSYMOBOL.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on Mentioning the Different Reports From AlAmash in This Hadith in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26476		Narrated Ammar Ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat AlJaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken and fell somewhere. The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah; the Exalted; sent down revelation about it to His Apostle ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands; and did not take any earth in their hands. Then they wiped with them their faces and hands up to the shoulders; and from their palms up to the armpits Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this tradition into account.Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this version he said on the authority of Ibn Abbas. He mentioned the words two strikes i.e. striking the earth twice as mentioned by Yunus. And Mamar also narrated on the authority of AlZuhri two strikes. And Malik said: From AlZuhri from Ubaid Allah Bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of AlZuhri. But Ibn Uyainah doubted it; he sometimes said: from his father; and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from AlZuhri. No one has mentioned two strikes in this tradition except those whose names I have mentioned.	The Chapter on Parents And Worship in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26483		Ammar Bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke i.e. the strike the ground for wiping the face and the hands.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28975		Narrated Abi Bin Hatim: I asked the Prophet ﷺ ;and said: I set off my trained dogs; and they catch something for me: may I eat it ? He said: When you set off trained dogs and mention Allah name; eat what they catch for you. I said: Even if they killed the game ? He said: Even if they killed the game as long as another dog does not join it. I said: I shoot with a featherless arrow; and it strikes the target; may I eat it ? He said: If you shoot with a featherless arrow and mention Allah name; and it strikes the aim; and pierce it; eat it ; and if it strikes with its middle; do not eat it.	The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28982		Narrated Adi Bin Hatim: I asked Prophet ﷺ about featherless arrow. He said: If it strikes with its end; eat; and if it strikes with the middle part of it; do not eat; for it died by a violent blow. I said: I set off my dog? He replies: If you mention Allah name; eat; otherwise do not eat. If it eats any of it; do not eat; for it caught for itself. He asked: I set off my dog; and I find with it another dog ? He replied: Do not eat; because you mentioned Allah name on your dog.	The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34880		Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34922		Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!	The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik