Subject
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Subject Completed Form
The word Subject is a stemmed form of the following words:
Subject Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Subject
Subject in Wikipedia
https://en.wikipedia.org/wiki/Subject
Subject References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlRaad Ayah 2 | Surat AlRaad | -0.35 | 96 | Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affair | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ | Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. | |
Surat YaSeen Ayah 72 | Surat YaSeen | -0.35 | 36 | Subject carri, Carri eat | وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ | And that We have subjected them to their (use)? of them some do carry them and some they eat: | |
Surat AlZumar Ayah 5 | Surat AlZumar | -0.32 | 59 | Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlap | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ | He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? | |
Surat Alankabut Ayah 61 | Surat Alankabut | -0.3 | 81 | Heaven earth, Creat heaven, Sun moon, Delud truth, Subject sun, Moon law, Reply delud, Law reply, Earth subject | وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ | If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)? | |
Surat Saad Ayah 36 | Surat Saad | -0.24 | 38 | Wind power, Gentli order, Subject wind, Whithersoev willed, Flow gentli, Power flow, Order whithersoev | فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ | Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed, - | |
Surat AlJathiya Ayah 13 | Surat AlJathiya | -0.24 | 62 | Heaven earth, Behold sign, Earth behold, Earth be, Sign reflect, Subject heaven | وَسَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِنْهُ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ | And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect. | |
Surat Luqman Ayah 29 | Surat Luqman | -0.24 | 52 | Sun moon, Term appoint, Night dai, Subject sun, Merg night, Moon law, Dai night, Night subject, Run term, Law run, Merg dai, Appoint acquaint, Seest merg, Dai merg | أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ | Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? | |
Surat Fatir Ayah 13 | Surat Fatir | -0.22 | 39 | Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint such | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ | He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. | |
Surat AlNahl Ayah 12 | Surat AlNahl | -0.0086 | 68 | Sun moon, Night dai, Sign wise, Moon star, Star subject, Subject command, Subject night, Command sign, Dai sun | وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ | He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise. | |
Surat AlHajj Ayah 65 | Surat AlHajj | 0.019 | 103 | Ship sail, Kind merci, Sail sea, Sky rain, Sea command, Command wit, Fail earth, Earth leav, Leav kind, Withhold sky, Command withhold, Rain fail, Subject earth, Seest subject, Earth ship | أَلَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ | Seest thou not that Allah has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for Allah is Most Kind and Most Merciful to man. | |
Surat AlZukhruf Ayah 13 | Surat AlZukhruf | 0.15 | 60 | Favour lord, Lord glori, Seated celebr, Firm squar, Order sit, Backs seated, Subject accomplish, Sit firm, Glori subject, Celebr favour, Squar backs | لِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ | In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves), | |
Surat Luqman Ayah 20 | Surat Luqman | 0.21 | 52 | Heaven earth, Book enlighten, Yet disput, Subject heaven, Guidance book, Knowledg guidance, Knowledg guid, Disput knowledg, Measure unseen, Knowledg guidanc, Earth bounti, Bounti flow, Exceed measure, Flow exceed, Unseen yet | أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِيرٍ | Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them! | |
Surat Ibrahim Ayah 33 | Surat Ibrahim | 0.24 | 70 | Sun moon, Subject sun, Night subject, Moon dilig, Pursu cours, Cours night, Dilig pursu | وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ | And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you. | |
Surat AlNahl Ayah 14 | Surat AlNahl | 0.29 | 68 | Seek bounti, Eat thereof, Seest ship, Ship plough, Fresh tender, Ornament wear, Wear seest, Flesh fresh, Waves seek, Plough waves, Bounti grate, Tender extract, Extract therefrom, Subject eat, Sea subject, Therefrom ornament, Thereof flesh | وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ | It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful. | |
Surat AlHajj Ayah 36 | Surat AlHajj | 0.3 | 103 | Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due | وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ | The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful. | |
Surat AlMuminun Ayah 47 | Surat AlMuminun | 0.35 | 53 | فَقَالُوا أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَابِدُونَ | They said: "Shall we believe in two men like ourselves? And their people are subject to us!" | ||
Surat AlHajj Ayah 37 | Surat AlHajj | 0.57 | 103 | Meat blood, Glorifi guidanc, Guidanc proclaim, Proclaim new, Reach pieti, Pieti reach, Blood reach, Glorifi guid, Subject glorifi, Reach subject | لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِنْ يَنَالُهُ التَّقْوَى مِنْكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ | It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right. |
In Hadith Text Books
Subject In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1237 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Surely! Everyone of you is a guardian and is responsible for his charges: The Imam ruler of the people is a guardian and is responsible for his subjects; a man is the guardian of his family household and is responsible for his subjects; a woman is the guardian of her husband home and of his children and is responsible for them; and the slave of a man is a guardian of his master property and is responsible for it. Surely; everyone of you is a guardian and responsible for his charges. | The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on Obey Allah and obey the Messenger and those of you who are in authority in Sahih AlBukhari | |
SahihAlBukhari-017-001-798 | The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Saying of the Tashahhud in the last Raka in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35197 | Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man of Thaqif gave his wife command over herself; and she said; You are divorced. He was silent. She said; You are divorced. He said; May a stone be in your mouth. She said; You are divorced. He said; May a stone be in your mouth. They argued and went to Marwan Ibn AlHakam. He took an oath that he had only given her control over one pronouncement; and then she returned to him. Malik said that Abdulrahman declared that this decision had amazed AlQasim; who thought it the best that he had heard on the subject. Malik added; That is also the best of what I have heard on the subject. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, The Book of Marriage in Muwata Malik |
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