Suffer

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Suffer Completed Form

The word Suffer is a stemmed form of the following words:


Suffer Dictionary Definition

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http://www.dictionary.com/browse/Suffer

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https://www.collinsdictionary.com/dictionary/english/Suffer

Suffer in Wikipedia

https://en.wikipedia.org/wiki/Suffer

Suffer References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saad Ayah 41Surat Saad-0.9538Cri lord, Evil afflict, Behold cri, Lord evil, Commemor servant, Job behold, Servant job, Afflict distress, Distress sufferوَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍCommemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
Surat AlKahf Ayah 62Surat AlKahf-0.8966Stage journei, Bring earli, Attend bring, Fatigu stage, Earli meal, Meal suffer, Distance mose, Pass distance, Mose attend, Pass di, Suffer fatiguفَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًاWhen they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
Surat Ta Ha Ayah 61Surat Ta Ha-0.6741Destroi utterli, Forg lie, Chastis forger, Forger suffer, Mose woe, Lie destroi, Utterli chastis, Woe forg, Suffer frustrat, Destroi utterقَالَ لَهُمْ مُوسَى وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَىMoses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
Surat Alankabut Ayah 10Surat Alankabut-0.5981Wrath lord, Afflict treat, Lord doe, Oppress wrath, Suffer afflict, Heart creation, Doe heartوَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَThen there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
Surat AlAnam Ayah 43Surat AlAnam-0.5367Act allur, Satan sin, Heart harden, Sin act, Heart ha, Hardened satan, Suffer reach, Humil contrari, Reach humil, Heart hardened, Contrari heartفَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَWhen the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
Surat AlNisa Ayah 119Surat AlNisa-0.5292Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer lossوَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat AlTaubah Ayah 120Surat AlTaubah-0.5113Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuriمَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَIt was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat Alankabut Ayah 23Surat Alankabut-0.4481Grievou penalti, Reject sign, Meet hereafter, Despair merci, Sign meet, Merci suffer, Suffer grievou, Meet hereaftوَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَئِكَ يَئِسُوا مِنْ رَحْمَتِي وَأُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌThose who reject the Signs of Allah and the Meeting with Him (in the Hereafter), - it is they who shall despair of My Mercy: it is they who will (suffer) a most grievous Penalty.
Surat AlNisa Ayah 104Surat AlNisa-0.4292Full knowledg, Knowledg wisdom, Enemi suffer, Hardships suffer, Suffer hardships, Slacken enemi, Hope full, Hardship hope, Suffer similar, Similar hardshipوَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًاAnd slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
Surat AlNaml Ayah 62Surat AlNaml-0.4244Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritorأَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَOr, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Surat AlTaubah Ayah 20Surat AlTaubah-0.37113Strive main, Good person, Good persons, Suffer exil, Achiev salvat, Sight achiev, Rank sight, Highest rank, Exil strive, Persons highestالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ أَعْظَمُ دَرَجَةً عِنْدَ اللَّهِ وَأُولَئِكَ هُمُ الْفَائِزُونَThose who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation).
Surat AlInfitar Ayah 3Surat AlInfitar-0.3578Ocean suffer, Suffer burstوَإِذَا الْبِحَارُ فُجِّرَتْWhen the Oceans are suffered to burst forth;
Surat AlAnam Ayah 42Surat AlAnam-0.2267Suffer adversity, Befor nations, Nation suffer, Adversity humil, Afflict nation, Nations afflictوَلَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِنْ قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَBefore thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.
Surat Alaaraf Ayah 94Surat Alaaraf-0.237Suffer adversity, Town suffer, Order humil, Adversity order, Prophet town, Whenev prophetوَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِنْ نَبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَWhenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
Surat AlBaqara Ayah 214Surat AlBaqara-0.287Garden bliss, Enter garden, Suffer adversity, Spirit faith, Ah verily, Encount suffer, Bliss trial, Adversity shaken, Trial pass, Faith cri, Pass encount, Cri ah, Shaken spiritأَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌOr do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Surat AlImran Ayah 4Surat AlImran-0.289Reject faith, Exalt might, Faith sign, Lord retribut, Might lord, Severest penalty, Suffer severest, Sign suffer, Penalty exaltمِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍThen those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
Surat AlImran Ayah 166Surat AlImran-0.289Order test, Test believ, Armi met, Leav order, Suffer armi, Test believers, Met leavوَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers, -
Surat Hood Ayah 89Surat Hood-0.1647Salih lut, Suffer fate, Hud salih, Similar noah, Noah hud, Fate similar, Dissent sin, Sin sufferوَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ مِنْكُمْ بِبَعِيدٍ"And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!
Surat AlBaqara Ayah 177Surat AlBaqara-0.05687Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain sufferلَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَIt is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlRum Ayah 44Surat AlRum-0.03280Reject faith, Reject right, Reject righteous, Righteous spread, Couch repos, Spread couch, Suffer reject, Faith suffer, Repos heavenمَنْ كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنْفُسِهِمْ يَمْهَدُونَThose who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
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In Hadith Text Books

Suffer In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1798Narrated AlHarith Bin Suwaid: Abdullah Bin Masud related to us two narrations: One from the Prophet ﷺ and the other from himself; saying: A believer sees his sins as if he were sitting under a mountain which; he is afraid; may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this. Abu Shihab the sub-narrator moved his hand over his nose in illustration. Ibn Masud added : Allah Messenger ﷺ said; Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized; but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. He starts looking for it and suffers from severe heat and thirst or what Allah wished him to suffer from. He then says; I will go back to my place. He returns and sleeps again; and then getting up ; he raises his head to find his riding beast standing beside him.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on AtTauba in Sahih AlBukhari
SahihAlBukhari-017-001-5374Narrated Amr: Here i.e. in Mecca there was a man called Nawas and he had camels suffering from the disease of excessive and unquenchable thirst. Ibn Umar went to the partner of Nawas and bought those camels. The man returned to Nawas and told him that he had sold those camels. Nawas asked him; To whom have you sold them? He replied; To such and such Sheikh. Nawas said; Woe to you; By Allah; that Sheikh was Ibn Umar. Nawas then went to Ibn Umar and said to him; My partner sold you camels suffering from the disease of excessive thirst and he had not known you. Ibn Umar told him to take them back. When Nawas went to take them; Ibn Umar said to him; Leave them there as I am happy with the decision of Allah Messenger ﷺ that there is no oppression.The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on Purchasing of camel suffering from disease in Sahih AlBukhari
SahihAlBukhari-017-001-6426Narrated Aisha: Regarding the Holy Verse: Those who responded To the call of Allah And the Apostle Muhammad ; After being wounded; For those of them Who did good deeds And refrained from wrong; there is a great reward. 3.172 She said to Urwa; O my nephew! Your father; AlZubair and Abu Bakr were amongst them i.e. those who responded to the call of Allah and the Apostle on the day of the battle of Uhud. When Allah Messenger ﷺ ; suffered what he suffered on the day of Uhud and the pagans left; the Prophet ﷺ was afraid that they might return. So he said; Who will go on their i.e. pagans track? He then selected seventy men from amongst them for this purpose. The sub-narrator added; Abu Bakr and AlZubair were amongst them.The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Those who answered the Call of Allah and the Messenger in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18071The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-18817Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-19466Abdullah reported that Umm Habiba; the wife of Allah Apostle ﷺ ; said: 0 Allah; enable me to derive benefit from my husband; the Messenger of Allah ﷺ ; and from my father Abu Sufyan and from my brother Muawiya. Allah Apostle ﷺ said: You have asked from Allah about durations of life already set; and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time; or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire; or from the torment of the grave; it would have good in store for you and better for you also. He the narrator further said: Mention was made before him about monkeys; and Misar one of the narrators said: I think that the narrator also made a mention of the swine; which had suffered metamorphosis. Thereupon he the Holy Prophet said: Verily; Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before the metamorphosis of the human beings.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19468Ibn Masdd reported that Umm Habiba said: 0 Allah; enable me to derive benefit from my husband; Allah Messenger ﷺ ; and from my father Abu Sufyan; and from my brother Muawiya. Allah Messenger ﷺ said to her: Verily; you have asked Allah about the durations of life already set; and the steps which you would take; and the sustenances the share of which is fixed. Nothing would take place earlier than its due time; and nothing would be deferred beyond that when it is due. So; if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave; it would have been better for you. A person said: Allah Messenger; what about those apes and swine which suffered metamorphosis? Thereupon Allah Apostle ﷺ said: Verily; Allah; the Exalted and Glorious; did not destroy a people or did not torment a people; and let their race grow. Apes and swine had been even before that when the deniers of truth were tormented and suffered metamorphosis. This hadith has been narrated on the authority of Sufyin through another chain of transmitters but with a slight variation of wording.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19517Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20384Abu Huraira reported Allah Messenger ﷺ as sayings: A person suffered from intense thirst while on a journey; when he found a well. He climbed down into it and drank water and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well; filled his shoe with water; then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then the Companions around him said: Allah Messenger; is there for us a reward even for serving such animals? He said: Yes; there is a reward for service to every living animal.The Chapter on Thirst in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20899Usair Bin Jabir reported that when people from Yemen came to help the Muslim army at the time of jihad he asked them: Is there amongst you Uwais Bin Amir? He continued finding him out until he met Uwais. He said: Are you Uwais b.; Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He Hadrat Umar again said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He Umar said: Is your mother living ? He said: Yes. He Umar said: I heard Allah Messenger ﷺ say: There would come to you Uwais Bin Amir with the reinforcement from the people of Yemen. He would be from Qaran; the branch of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah; He would honour that. And if it is possible for you; then do ask him to beg forgiveness for you from your Lord. So he Uwais begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He Umar said: Let me write a letter for you to its governor; whereupon he Uwais said: I love to live amongst the poor people. When it was the next year; a person from among the elite of Kufa performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. Thereupon Umar said: I heard Allah Messenger ﷺ as saying: There would come to you Uwais Bin Amir; of Qaran; a branch of the tribe of Murid; along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah for something He would honour it. Ask him to beg forgiveness for you from Allah in case it is possible for you. So he came to Uwais and said.: Beg forgiveness from Allah for me. He Uwais said: You have just come from a sacred journey Hajj ; you; therefore; ask forgiveness for me. He the person who had performed Hajj said: Ask forgiveness for me from Allah. He Uwais again said: You have just come from the sacred journey; so you ask forgiveness for me. Uwais further said: Did you meet Umar? He said: Yes. He Uwais then begged forgiveness for him from Allah. So the people came to know about the status of religious piety of Uwais. He went away from that place. Usair said: His clothing consisted of a mantle; and whosoever saw him said: From where did Uwais get this mantle?The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10190Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10860Narrated Muadh Bin Jabal : That the Prophet ﷺ said: Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel; then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah; or he suffers from an injury; then he will come on the Day of Resurrection while his blood will be more copius that it ever was; its color the color of saffron; and its scent like that of musk.This Hadith is Sahih.The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on What Has Been Related About One Who Is Wounded In Allah Cause in Sunan AlTermithi
SunanAlTermithi-017-001-7616The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About A Man Who Kills His Son Is He To Suffer Requital For Him Or Not in Sunan AlTermithi
SunanAlTermithi-017-001-9567Abdullah Bin Masud narrated that the Messenger of Allah s.a.w said: Whoever suffers from destitution and he beseeches the people for it; his destitution shall not end. And whoever suffers from destitution and he beseeches Allah for it; Allah will send provisions to him; sooner or later.The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on What Has Been Related About Anxiety Over The World And Love For It in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11463It was narrated that Aisha said: Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet ﷺ : O Messenger of Allah; I suffer from Istihadah and I do not become pure; should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when it goes wash the traces of blood from yourself and do Ablution. That is a vein and is not menstruation.It was said to him one of the narrators : What about Ghusl? He said: No one is in doubt about that.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Difference Between Menstrual Blood And Istihadah in Sunan AlNasai
SunanAlNasai-017-001-12661It was narrated that Aisha said: Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet ﷺ : O Messenger of Allah; I suffer from Istihadah and I do not become pure; should I stop praying? The Messenger of Allah ﷺ said: That is a vein and is not menstruation. When your period comes; stop praying; and when it goes wash the traces of blood from yourself and perform Ablution. That is a vein and is not menstruation. It was said to him: What about Ghusl? He ﷺ said: no one doubts that.Abu Abdulrahman said: I do not know anyone who mentioned and perform Ablution in this Hadith except Hammad Bin Zaid; for some others have reported it from Hisham; and they did not mention and perform Ablution in it.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Purification in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25720Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26437Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27031Narrated Uthman Ibn Affan: Aban Ibn Uthman said: I heard Uthman Ibn Affan his father say: I heard the Messenger of Allah ﷺ say: If anyone says three times: In the name of Allah; when Whose name is mentioned nothing on Earth or in Heaven can cause harm; and He is the Hearer; the Knower he will not suffer sudden affliction till the morning; and if anyone says this in the morning; he will not suffer sudden affliction till the evening. Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him; he said to him: Why are you looking at me? I swear by Allah; I did not tell a lie about Uthman; nor did Uthman tell a lie about the Prophet ﷺ ; but that day when I was afflicted by it; I became angry and forgot to say them.The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28359Narrated Sad: I suffered from an illness. The Messenger of Allah ﷺ came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to AlHarith Ibn Kaladah; brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels; and then put them into your mouth.The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Regarding ajwah dates in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28376Narrated AbudDarda: I heard the Messenger of Allah ﷺ say: If any of you is suffering from anything or his brother is suffering; he should say: Our Lord is Allah Who is in the heaven; holy is Thy name; Thy command reigns supreme in the heaven and the earth; as Thy mercy in the heaven; make Thy mercy in the earth; forgive us our sins; and our errors; Thou art the Lord of good men; send down mercy from Thy mercy; and remedy; and remedy from Thy remedy on this pain so that it is healed up.The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29272Ibn Abbas said When the Apostle of Allaah ﷺ had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said O community of Jews embrace Islam before you suffer an injury as the Quraish suffered. They said Muhammad; you should not deceive yourself taking pride that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us; you would have known us. You have never met people like us. Allah Most High revealed about this the following verse Say to those who reject faith; soon will ye be vanished... one army was fighting in the cause of Allaah; the other resisting Allaah.The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on How Were The Jews Expelled From AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29359Narrated Abdullah Ibn Amr Ibn AlAs: When we went out along with the Messenger of Allah ﷺ to AlTaif we passed a grave. I heard the Messenger of Allah ﷺ say: This is the grave of Abu Righal. He was in this sacred Masjid sanctuary protecting himself from punishment. When he came out; he suffered the same punishment which his people suffered at this place; and he was buried in it. The sign of it is that a golden bough was buried with him. If you dig it out; you will find it with him. The people hastened to it and took out the bough.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on Digging Up Ancient Graves In Which There Is Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29588Narrated Muadh Ibn Jabal: The Messenger of Allah ﷺ said: If anyone fights in Allah path as long as the time between two milkings of a camel; Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed; there will be a reward of a martyr for him. Ibn AlMusaffa added from here: If anyone is wounded in Allah path; or suffers a misfortune; it will come on the Day of resurrection as copious as possible; its colour saffron; and its odour musk; and if anyone suffers from ulcers while in Allah path; he will have on him the stamp of the martyrs.The Chapter on Debt And Creditors The Companions in HodHood Indexing, Chapter on Regarding A Person Who Asks Allah For Martyrdom in Sunan Abu Dawoud

In Muwata Malik

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