Support

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Support References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNoor Ayah 4	Surat AlNoor	-0.2		102	Chast women, Flog stripe, Launch charg, Produc wit, Evid wick, Wit support, Stripe reject, Charg chast, Support allegations, Reject evid, Women produc, Wick transgressors	وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَئِكَ هُمُ الْفَاسِقُونَ	And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations), - flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
Surat AlQasas Ayah 86	Surat AlQasas	-0.18		45	Merci lord, Expect book, Hadst expect, Lord therefor, Therefor lend, Book merci, Lend support, Support reject	وَمَا كُنْتَ تَرْجُو أَنْ يُلْقَى إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِنْ رَبِّكَ فَلَا تَكُونَنَّ ظَهِيرًا لِلْكَافِرِينَ	And thou hadst not expected that the Book would be sent to thee except as a Mercy from thy Lord: Therefore lend not thou support in any way to those who reject (Allah's Message).
Surat AlImran Ayah 13	Surat AlImran	0.014		89	Pleaseth warn, Armi met, Doth support, Ey twice, Met combat, Twice doth, Aid pleaseth, Sign armi, Combat fight, Resist ey, Support aid, Warn ey, Fight resist	قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ	"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
Surat AlNisa Ayah 34	Surat AlNisa	0.026		92	Women fear, Seek mean, Devoutli obedi, Beds beat, Devoutli obedient, Mean therefor, Next refus, Fear disloyalti, Beat lightli, Strength support, Disloyalti conduct, Husband absenc, Obedient guard, Refus share, Women strength, Return obedience, Absenc guard, Conduct admonish, Obedience seek, Maintain women, Annoy high, Women devoutli, Men protector, Guard husband, Share beds, Therefor righteou, Righteou women, Support mean, Women devout, Lightli return, Mean annoy, Protector maintain, Admonish next, Guard women	الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا	Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
Surat AlMumtahanah Ayah 9	Surat AlMumtahanah	0.12		91	Fight faith, Turn friendship, Faith drive, Drive homes, Regard fight, Forbid regard, Circumstances wrong, Support drive, Homes support, Protect circumstances, Friendship protect, Drive turn	إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ	Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
Surat AlIsra Ayah 88	Surat AlIsra	0.17		46	Mankind jinn, Qur produc, Gather produc, Jinn gather, Thereof back, Back support, Produc thereof, Produc qur	قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَى أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا	Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.
Surat AlNisa Ayah 5	Surat AlNisa	0.17		92	Speak word, Word kind, Kind justic, Feed cloth, Property mean, Therewith speak, Mean support, Understand property, Cloth therewith, Weak understand, Support feed	وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا	To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Surat Hood Ayah 80	Surat Hood	0.24		47	Power suppress, Power support, Betak power, Suppress betak	قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ	He said: "Would that I had power to suppress you or that I could betake myself to some powerful support."
Surat AlZumar Ayah 33	Surat AlZumar	0.24		59	Truth confirm, Bring truth, Confirm support	وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَئِكَ هُمُ الْمُتَّقُونَ	And he who brings the Truth and he who confirms (and supports) it - such are the men who do right.

In Hadith Text Books

Support In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4727		Narrated Anas: The people of the tribes of Ril; Dhakwan; Usiya and Bani Lihyan came to the Prophet ﷺ and claimed that they had embraced Islam; and they requested him to support them with some men to fight their own people. The Prophet ﷺ supported them with seventy men from the Ansar whom we used to call AlQurra i.e. Scholars who out of piety used to cut wood during the day and pray all the night. So; those people took the seventy men till they reached a place called Bir-Maana where they betrayed and martyred them. So; the Prophet ﷺ invoked evil on the tribe of Ril; Dhakwan and Bani Lihyan for one month in the prayer. Narrated Qatada: Anas told us that they i.e. Muslims used to recite a Quranic Verse concerning those martyrs which was:- O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased. Then the Verse was cancelled.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on Supporting with reinforcements in Sahih AlBukhari
SahihAlBukhari-017-001-4743		Narrated Saad Bin Ubaida: Abu Abdulrahman who was one of the supporters of Uthman said to Abu Talha who was one of the supporters of Ali; I perfectly know what encouraged your leader i.e. Ali to shed blood. I heard him saying: Once the Prophet ﷺ sent me and AlZubair saying; Proceed to such-and-such AlRoudah place where you will find a lady whom Hatib has given a letter. So when we arrived at AlRoudah; we requested the lady to hand over the letter to us. She said; Hatib has not given me any letter. We said to her. Take out the letter or else we will strip off your clothes. So she took it out of her braid. So the Prophet ﷺ sent for Hatib; who came and said; Dont hurry in judging me; for; by Allah; I have not become a disbeliever; and my love to Islam is increasing. The reason for writing this letter was that there is none of your companions but has relatives in Mecca who look after their families and property; while I have nobody there; so I wanted to do them some favor so that they might look after my family and property. The Prophet ﷺ believed him. Umar said; Allow me to chop off his i.e. Hatibs neck as he has done hypocrisy. The Prophet ﷺ said; to Umar ; Who knows; perhaps Allah has looked at the warriors of Badr and said to them ; Do whatever you like; for I have forgiven you. Abdulrahman added; So this is what encouraged him i.e. Ali.	The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on To search the Dhimmi women if there is necessity in Sahih AlBukhari
SahihAlBukhari-017-001-6332		Narrated Urwa: On the day of the battle of AlYarmuk; the companions of Allah Messenger ﷺ said to AlZubair; Will you attack the enemy so that we shall attack them with you? AlZubair replied; If I attack them; you people would not support me. They said; No; we will support you. So AlZubair attacked them i.e. Byzantine and pierced through their lines; and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his horse and struck him two blows with the sword on his shoulder. Between these two wounds there was a scar caused by a blow; he had received on the day of Badr battle. When I was a child I used to play with those scars by putting my fingers in them. On that day my brother Abdullah Bin AlZubair was also with him and he was ten years old. AlZubair had carried him on a horse and let him to the care of some men.	The Chapter on Horses And Battels in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6471		Narrated AlBara: The Prophet ﷺ said to Hassan; Abuse them with your poems ; and Gabriel is with you i.e; supports you. Through another group of sub narrators AlBara Bin Azib said; On the day of Quraidha besiege ; Allah Messenger ﷺ said to Hassan Bin Thabit; Abuse them with your poems ; and Gabriel is with you i.e. supports you.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6980		Narrated Ibn Abi Mulaika: We entered upon Ibn Abbas and he said Are you not astonished at Ibn AlZubair assuming the caliphate? I said to myself ; I will support him and speak of his good traits as I did not do even for Abu Bakr and Umar though they were more entitled to receive AlI good than he was. I said He i.e Ibn AlZubair is the son of the aunt of the Prophet ﷺ and the son of AlZubair; and the grandson of Abu Bakr and the son of Khadija brother; and the son of Aisha sister. Nevertheless; he considers himself to be superior to me and does not want me to be one of his friends. So I said; I never expected that he would refuse my offer to support him; and I dont think he intends to do me any good; therefore; if my cousins should inevitably be my rulers; it will be better for me to be ruled by them than by some others.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19929		Abu Saeed Khudri reported: I was sitting in Medina in the company of the Ansar when Abu Mousa came trembling with fear. We said to him: What is the matter? He said: Umar Allah be pleased with him sent for me. I went to him and paid him salutation thrice at his door but he made no response to me and so I came back. Thereupon he Umar said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response; so I came back as the Messenger of Allah ﷺ has said: When any one of you seeks permission three times and he is not granted permission; he should come back. Umar said: Bring a witness to support that you say; otherwise I shall take you to task. Ubay Bin Kaab said: None should stand with him as a witness but the youngest amongst the people. Abu Saeed said: I am the youngest amongst the people; whereupon he said: Then you go with him to support his contention.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20345		Abdullah. Ibn Abbas reported: A person from the Ansar who was amongst the Companions of Allah Messenger ﷺ reported to me: As we were sitting during the night with Allah Messenger ﷺ ; a meteor shot gave a dazzling light. Allah Messenger ﷺ said: What did you say in the pre-Islamic days when there was such a shot of meteor ? They said: Allah and His Messenger know best the actual position ; but we; however; used to say that that very night a great man had been born and a great man had died; whereupon Allah Messenger ﷺ said: These meteors are shot neither at the death of anyone nor on the birth of anyone. Allah; the Exalted and Glorious; issues Command when He decides to do a thing. Then the Angels supporting the Throne sing His glory; then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission the jinn snatches what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.	The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22040		Qabisa Bin Mukhariq AlHilali said: I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa; so that we order that to be given to you. He again said: Qabisa; begging is not permissible but for one of the three classes of persons: one who has incurred debt; for him begging is permissible till he pays that off; after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him; for him begging is permissible till he gets what will support life; or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him; or will provide him subsistence. Qabisa; besides these three every other reason for begging is forbidden; and one who engages in such consumes that what is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-23409		Aisha; the wife of the Apostle ﷺ ; said: When the Messenger of Allah ﷺ fell ill and his illness became serious; he asked permission from his wives to stay in my house during his illness. They gave him permission to do so. He stepped out ofAisha apartment for prayer supported by two persons. He was so much weak that his feet dragged on the ground and he was being supported by Abbas Bin Abd AlMuttalib and another person. Ubaidullah said: I informed Abdullah Bin Abbas about that which Aisha had said. Abdullah Bin Abbas said: Do you know the man whose name Aisha did not mention? He said: No. Ibn Abbas said: It was Ali.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10985		Kaab Bin Ujrah narrated: The Messenger of Allah said to me: I seek refuge in Allah for you O Kaab Bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression; then he is not of me and I am not of him; and he will not meet me at the Hawd. And whoever comes to their doors; or he does not come; and he does not approve of their lies and he does not support them in their oppression; then he is from me and I am from him; and he will meet me at the Hawd. Kaab Bin Ujrah! Prayer is clear proof; and Sawm fasting is an impregnable shield; and Sadaqah charity extinguishes sins just as water extinguishes fire. O Kaab Bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What Has Been Mentioned About The Virtue Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-7912			The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi
SunanAlTermithi-017-001-8846			The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9849		Narrated Aslam Bin Imran AlTujibi: We were in a Roman city; when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was Uqbah Bin Amir; and the commenter of the our group was Fadalah Bin Ubaid. One man among the Muslims reached the Roman line until he entered amidst them; so the people started screaming: Subhan Allah! He has thrown himself into destruction! Abu Ayoub AlAnsari said: O you people! You give this interpretation for this Ayah; while this Ayah was only revealed about us; the people among the Ansar; when Allah made Islam might; and increased its supporters. Some of us secretly said to each other; outside of the presence of the Messenger of Allah ﷺ : Our wealth has been ruined; and Allah has strengthened Islam; and increased its supporters; so if we tend to our wealth then what we lost of it shall be revitalized for us. So Allah; Blessed and Most High; revealed to His Prophet ﷺ ; rebuking what we said: And spend in the cause of Allah; and do not throw yourselves into destruction. 2:195 So the destruction was tending to the wealth and maintaining it. Abu Ayoub did not cease traveling in Allah cause; until he was buried in the land of the Romans.	The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9993		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Indeed; the honorable; the son of the honorable; the son of the honorable; the son of the honorable: Yousif Bin Yaqub Bin Ishaq Bin Ibrahim. He said: And if I were to have remained in the prison as long as Yousif; then the messenger came; I would have accepted. Then he recited: When the messenger came to him; he said: Return to your king and ask him: What happened to the women who cut their hands? 12:50 He said: May Allah have mercy upon Lut; certainly he used to lean toward powerful support; since he said: Would that I had strength to overpower you; or that I could betake myself to some powerful support 11:80. So Allah did not send a Prophet after him except among a high ranking family Dhirwah among his people.	The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25236		Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35601		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pay the zakat Alfitr for those slaves of his that were at Wadil-Qura and Khaybar. Yahya related to me that Malik said; The best that I have heard about the zakat Alfitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs; his mudabbars; and his ordinary slaves; whether they are present or absent; as long as they are muslim; and whether or not they are fortrade. However; he does not have to pay zakat on any of them that are not muslim. Malik said; concerning a runaway slave; I think that his master should pay the zakat fo rhim whether or not he knows where he is; if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him. Malik said; The zakat Alfitr has to be paid by people living in the desert i.e. nomadic people just as it has to be paid by people living in villages i.e. settled people ; because the Messenger of Allah; may Allah bless him and grant him peace; made the zakat Alfitr at the end of Ramadan obligatory on every muslim; whether freeman or slave; male or female.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35936		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; entered the Kaba with Usama Ibn Zayd; Bilal Ibn Rabah and Uthman Ibn Talha AlHajabi and locked it behind him and stayed there for some time. Abdullah said that he asked Bilal when he came out what the Messenger of Allah had done there and he said; He positioned himself with one support to his left; two supports to his right; and three behind him the house had six supports at that time and then he prayed.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik