Vow
From HodHood
(Redirected from Vows)
Vow Completed Form
The word Vow is a stemmed form of the following words:
Vow Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Vow
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Vow
Vow in Wikipedia
https://en.wikipedia.org/wiki/Vow
Vow References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Alaaraf Ayah 189 | Surat Alaaraf | 0.16 | 37 | Prai lord, Singl person, Creat singl, Goodli child, Lord givest, Eat sin, Bear light, Mate nature, Unnot grow, Love united, Light burden, Order dwell, Grow prai, United bear, Givest goodli, Person mate, Vow grate, Nature order, Dwell love, Burden carri, Child vow, Carri unnot | هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ | It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." | |
| Surat Maryam Ayah 26 | Surat Maryam | 0.37 | 40 | Eat drink, Thine ey, Cool thine, Enter talk, Vow fast, Ey dost, Gracious enter, Fast gracious, Drink cool, Talk human | فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا | "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'" | |
| Surat AlAhzab Ayah 23 | Surat AlAhzab | 0.48 | 90 | Coven complet, Vow wait, Believ coven, Wait chang, Complet vow, Chang determin | مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا | Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: |
In Hadith Text Books
Vow In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2016 | Narrated Ibn Umar: The Prophet ﷺ forbade vowing and said; In fact; vowing does not prevent anything; but it makes a miser to spend his property. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Man makes a vow seeking something other than what has been preordained in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2017 | Narrated Abu Huraira: The Prophet ﷺ said that Allah said ; Vowing does not bring to the son of Adam anything I have not already written in his fate; but vowing is imposed on him by way of fore ordainment. Through vowing I make a miser spend of his wealth. | The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on Man makes a vow seeking something other than what has been preordained in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2097 | Narrated Saeed Bin AlHarith: that he heard Ibn Umar saying; Werent people forbidden to make vows? The Prophet ﷺ said; A vow neither hastens nor delays anything; but by the making of vows; some of the wealth of a miser is taken out. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on To fulfil one vow in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2098 | Narrated Abdullah Bin Umar: The Prophet ﷺ forbade the making of vows and said; It a vow does not prevent anything that has to take place ; but the property of a miser is spent taken out with it. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on To fulfil one vow in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2099 | Narrated Abu Huraira: The Prophet ﷺ said; Allah says; The vow; does not bring about for the son of Adam anything I have not decreed for him; but his vow may coincide with what has been decided for him; and by this way I cause a miser to spend of his wealth. So he gives Me spends in charity for the fulfillment of what has been decreed for him what he would not give Me before but for his vow. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on To fulfil one vow in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2101 | Narrated Aisha: The Prophet ﷺ said; Whoever vows that he will be obedient to Allah; should remain obedient to Him; and whoever made a vow that he will disobey Allah; should not disobey Him. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on To vow for to be obedient to Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2102 | Narrated Ibn Umar: Umar said O Allah Messenger ﷺ ! I vowed to perform Itikaf for one night in AlMasjid AlHaram; during the Pre-Islamic Period of ignorance before embracing Islam. The Prophet ﷺ said; Fulfill your vow. Ibn Umar said to the lady; Pray on her behalf. Ibn Abbas said the same. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on If somebody vowed during the PreIslamic Period of Ignorance and then he embraces Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2105 | Narrated Aisha: The Prophet ﷺ said; Whoever vowed to be obedient to Allah; must be obedient to Him; and whoever vowed to be disobedient to Allah; should not be disobedient to Him. | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on To vow for something not possessed and for something sinful in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2111 | Narrated Ziyad Bin Jubair: I was with Ibn Umar when a man asked him; I have vowed to fast every Tuesday or Wednesday throughout my life and if the day of my fasting coincided with the Day Of AlNahr the first day of Id AlAdha ; What shall I do? Ibn Umar said; Allah has ordered the vows to be fulfilled; and we are forbidden to fast on the Day Of AlNahr. The man repeated his question and Ibn Umar repeated his former answer; adding nothing more. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on If somebody has vowed that he will observe Saum in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2592 | Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears. | The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3334 | Narrated Imran Bin Hosain: Allah Messenger ﷺ said; The best of my followers are those living in my generation i.e. my contemporaries. and then those who will follow the latter Imran added; I do not remember whether he mentioned two or three generations after his generation; then the Prophet ﷺ added; There will come after you; people who will bear witness without being asked to do so; and will be treacherous and untrustworthy; and they will vow and never fulfill their vows; and fatness will appear among them. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3855 | Narrated Urwa Bin AlZubair: Abdullah Bin AlZubair was the most beloved person to Aisha excluding the Prophet ﷺ and Abu Bakr; and he in his turn; was the most devoted to her; Aisha used not to withhold the money given to her by Allah; but she used to spend it in charity. Abdullah Bin AlZubair said; Aisha should be stopped from doing so. When Aisha heard this ; she said protestingly; Shall I be stopped from doing so? I vow that I will never talk to Abdullah Bin AlZubair. On that; Ibn AlZubair asked some people from Quraish and particularly the two uncles of Allah Messenger ﷺ to intercede with her; but she refused to talk to him. AlZuhriyun; the uncles of the Prophet; including Abdulrahman Bin AlAswad Bin Abd Yaghuth and AlMiswar Bin Makhrama said to him; When we ask for the permission to visit her; enter her house along with us without taking her leave. He did accordingly and she accepted their intercession. He sent her ten slaves whom she manumitted as an expiation for not keeping her vow. Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said; I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow; so that I might have done it easily. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4043 | Narrated Nafi: Umar Bin AlKhattab said; O Allah Messenger ﷺ ! I vowed to observe Itikaf for one day during the Prelslamic period. The Prophet ﷺ ordered him to fulfill his vow. Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah Messenger ﷺ freed the captives of Hunain without ransom; they came out walking in the streets. Umar said to his son ; O Abdullah! See what is the matter. Abdullah replied; Allah Messenger ﷺ has freed the captives without ransom. He said to him ; Go and set free those two slave girls. Nafi added: Allah Apostle did not perform the Umra from AlJarana; and if he had performed the Umra; it would not have been hidden from Abdullah. | The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4422 | Narrated Zahdam Bin Mudrab: I heard Imran Bin Hosain saying; The Prophet ﷺ said; The best people are those living in my generation; then those coming after them; and then those coming after the second generation. Imran said I do not know whether the Prophet ﷺ mentioned two or three generations after your present generation. The Prophet ﷺ added; There will be some people after you; who will be dishonest and will not be trustworthy and will give witness evidences without being asked to give witness; and will vow but will not fulfill their vows; and obesity will appear among them. | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Do not be a witness for injustice if asked for that in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5155 | Narrated Ibn Umar: Umar asked the Prophet ﷺ I vowed in the Pre-Islamic period of ignorance to stay in Itikaf for one night in AlMasjid AlHaram. The Prophet ﷺ said to him; Fulfill your vow. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on The Itikaf at night in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5165 | Narrated Abdullah Bin Umar: Umar Bin AlKhattab said; O Allah Messenger ﷺ ! I vowed in the Pre-Islamic period to perform Itikaf in AlMasjid AlHaram for one night. The Prophet ﷺ said; Fulfill your vow. So; he performed Itikaf for one night. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Itikaf without fasting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5166 | Narrated Ibn Umar: that Umar had vowed in the Pre-Islamic period to perform Itikaf in AlMasjid AlHaram. A subnarrator thinks that Umar vowed to perform Itikaf for one night. Allah Messenger ﷺ said to Umar; Fulfill your vow. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Vow in the preIslamic period to perform Itikaf in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5206 | Narrated Umm Salamah : The Prophet ﷺ vowed to keep aloof from his wives for a period of one month; and after the completion of 29 days he went either in the morning or in the afternoon to his wives. Someone said to him You vowed that you would not go to your wives for one month. He replied; The month is of 29 days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Start observing Saum on seeing the crescent of Ramadan and stop on seeing the crescent of Shawal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5207 | Narrated Anas: Allah Messenger ﷺ vowed to keep aloof from his wives for one month; and he had dislocation of his leg. So; he stayed in a Mashruba for 29 nights and then came down. Some people said; O Allah Messenger ﷺ ! You vowed to stay aloof for one month; He replied; The month is of 29 days. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Start observing Saum on seeing the crescent of Ramadan and stop on seeing the crescent of Shawal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5286 | Narrated Ziyad Bin Jubair: A man went to Ibn Umar I. and said; A man vowed to fast one day the sub-narrator thinks that he said that the day was Monday ; and that day happened to be Id day. Ibn Umar said; Allah orders vows to be fulfilled and the Prophet ﷺ forbade the fasting on this day i.e. Id. | The Chapter on Day Of Friday in HodHood Indexing, Chapter on Observing Saum on the first day of Eid AlAdha in Sahih AlBukhari | |
| Click to browse the full list | |||
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17532 | Abu Huraira reported: A person sat late in the night with Allah Apostle ﷺ ; and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children having gone to sleep without food He then gave precedence of breaking the vow and then expiating it and ate the food He then came to Allah s Messenger ﷺ and made mention of that to him; whereupon Allah Messenger may peace he upon him said: He who took an oath and later on found something better than that should do that; and expiate for breaking his vow. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17554 | Ibn Umar reported that Umar Bin AlKhattab said: Messenger of Allah; I had taken a vow during the days of Ignorance Aljahiliya that I would observe Itikaf for a night in the Sacred Masjid. He the Holy Prophet said: Fulfil your vow. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17610 | Abu Heraira reported Allah Messenger ﷺ as saying: Do not take vows; for a vow has no effect against Fate; it is only from the miserly that something is extracted. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17612 | Abu Huraira reported Allah Apostle ﷺ as saying: The vow does not bring anything near to the son of Adam which Allah has not ordained for him; but at times the vow coincides with Destiny; and this is how something is extracted from the miserly person; which that miser was not willing to give. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17617 | Abu Huraira reported: Allah Apostle ﷺ found an old man walking between his two sons supported by them; whereupon Allah Apostle ﷺ said: What is the matter with him? He the narrator said: Allah Messenger; they are his sons and there is upon him the fulfilment of the vow; whereupon Allah Apostle ﷺ said: Ride; old man; for Allah is not in need of you and your vow. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17815 | It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-17816 | It has been narrated on the authority of Urwa that Aisha described to him the way the Prophet ﷺ took the oath of fealty from women. She said: The Messenger of Allah ﷺ never touched a woman with his hand. He would only take a vow from her and when he had taken the verbal vow; he would say: You may go. I have accepted your fealty. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-22311 | Ziyad Bin Jubair reported that a person came to Ibn Umar Allah be pleased with them and said: I had taken a vow that I would fast on the day but it accidentally synchronises with the day of Adha or the day of Fitr. Thereupon Ibn Umar Allah be pleased with him said: Allah; the Exalted; has commanded fulfilling of the vow; but the Messenger of Allah ﷺ has forbidden the observance of fast on this day. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on 22 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10080 | Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7506 | Narrated Aisha: That the Prophet ﷺ said: Whoever vowed to obey Allah; then he should obey Him. And whoever vowed to disobey Allah; then he should not disobey Him. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Whoever Vows To Obey Allah Then He Should Obey Him in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7520 | Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Do not vow; for the vows does not prevent what is decreed at all; and it only causes the miser to spend of his wealth. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on About Vows Being Disliked in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7521 | Narrated Umar: I said:O Messenger of Allah! I had vowed to perform Itikaf in AlMasjid AlHaram for a night during the era of Aljahiliyah. He said: Fulfill your vow. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on What Has Been Related About Fulfilling Vows in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8031 | Anas narrated: The Messenger of Allah vowed to stay away from his wives for a month; so he stayed in a loft for twenty-nine days. They said: O Messenger of Allah; your vow was for a month; so he said: The month is twenty-nine days. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What Has Been Related About The Month Is TwentyNine Days in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8888 | Narrated Mousa and Eisa; the sons of Talha h: from their father: The Companions of the Prophet ﷺ said; to an unknowing Bedouin man: Ask him who it is that has fulfilled his vow. They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him; but he turned away from him. Then he asked him again; but he turned away from him. Then again he asked him; but he turned away from him. Then I stood looking from the door of the Masjid; while I was wearing a green garment; and I saw the Prophet ﷺ ; he said: Where is the one who was asking about the one who fulfilled his vow? The Bedouin said: Here I am O Messenger of Allah! The Messenger of Allah ﷺ said: This is one who has fulfilled his vow. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-13954 | It was narrated from Abu Huraira that the Prophet said: Do not make vows; for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on A Vow Is A Means Of Taking Wealth From The Miserly in Sunan AlNasai | |
| SunanAlNasai-017-001-13955 | It was narrated from Aisha that the Messenger of Allah said: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Vows To Do Acts Of Worship in Sunan AlNasai | |
| SunanAlNasai-017-001-13956 | It was narrated that Aisha said: I heard the Messenger of Allah say: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him. | The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on Vows To Commit Sin in Sunan AlNasai | |
| SunanAlNasai-017-001-13957 | It was narrated that Aisha said: I heard the Messenger of Allah say: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Vows To Commit Sin in Sunan AlNasai | |
| SunanAlNasai-017-001-13961 | It was narrated from Imran Bin Hosain that the Prophet said: There is no vow to commit an act of disobedience; and no vow concerning that which the son of Adam does not possess. | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on A Vow Concerning Something That One Does Not Own in Sunan AlNasai | |
| SunanAlNasai-017-001-13994 | It was narrated from Muhammad Bin AlZubair; from his father; from a man from the inhabitants of AlBasrah; who said: I accompanied Imran Bin Hosain; who said: I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled; and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled; and its expiation is the expiation for an oath. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai | |
| SunanAlNasai-017-001-13995 | It was narrated that Muhammad Bin AlZubair Hanzali said: My father told me that a man told him; that he asked Imran Bin Hosain about a man who made a vow not to attend the prayers in the Masjid of his people. Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath. | The Chapter on Oaths And Pledges And Expiation Of Oaths in HodHood Indexing, Chapter on Expiation For Vows in Sunan AlNasai | |
| SunanAlNasai-017-001-16070 | It was narrated that Ibn Abbas said: The Messenger of Allab passed by a man who was leading another man with something that he had stipulated in a vow. The Prophet took it and broke it; and he said: It is a vow. Sahih Chatper 136. It Is Permissible To Speak During Tawaf | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Speaking During Tawaf in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-28552 | Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ forbade to make a vow. He said: It has not effect against fate; it is only from the miserly that it is means by which something is extracted.Musaddad said: The Messenger of Allah ﷺ said: A vow does not avert anything i.e. has no effect against fate. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Is It Disliked To Make Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28553 | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: A vow does not provide for the son of Adam anything which I did not decree for him; but a vow draws it. A Divine decree is one which I have destined; it is extracted from a miser. He is given what he was not given before. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Is It Disliked To Make Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28554 | Narrated Aisha: The Messenger of Allah ﷺ as saying: If anyone vows to obey Allah; let him obey Him; but if anyone vows to disobey Him; let him not disobey Him. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Vowing To Commit An Act Of Disobedience in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28562 | Narrated Ibn Abbas: That when the Prophet ﷺ was informed that the sister of Uqbah Bin Amir had taken a vow to perform Hajj on foot; he said: Allah is not in need of her vow. So ask her to ride.Abu Dawud said: Saib Bin Arubah has transmitted a similar tradition. Khalid has also transmitted a similar tradition on the authority of Ikrimah from the Prophet ﷺ. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28577 | Narrated Amr Bin Suhaib: On his father authority; said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah; I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place; a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28578 | Narrated Thabit Ibn AlDahhak: In the time of the Prophet ﷺ a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet ﷺ and said: I have taken a vow to sacrifice a camel at Buwanah. The Prophet ﷺ asked: Did the place contain any idol worshipped in pre-Islamic times? They the people said: No. He asked: Was any pre-Islamic festival observed there? They replied: No. The Prophet ﷺ said: Fulfil your vow; for a vow to do an act of disobedience to Allah must not be fulfilled; neither must one do something over which a human being has no control. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28579 | Narrated Maymunah; daughter of Kardam: I went out with my father to see the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. I fixed my eyes on him. My father came near him while he was riding his camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip; the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him. He said: Messenger of Allah; I have made a vow that if a son is born to me; I shall slaughter a number of sheep at the end of Buwanah in the dale of hill. The narrator said: I do not know for certain that she said: Fifty sheep. The Messenger of Allah ﷺ said: Does it contain any idol? He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them i.e. the sheep and began to slaughter them. A sheep ran away from them. He searched for it saying: O Allah; fulfil my vow on my behalf. So he succeeded in finding it and slaughtered it. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Commandment To Fulfill Vows in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28581 | Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28587 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone takes a vow but does not name it; its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience; its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfill; its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfill; he must do so.Abu Dawud said: This tradition has been transmitted by Waki and others on the authority of Abdullah Bin Saeed Bin Abi AlHind; but they traced it no farther back than Ibn Abbas. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on On A Man Who Takes Vows For A Thing Over Which He has no control in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28590 | Narrated Ibn Umar: That Umar said: Messenger of Allah; I took a vow in pre-Islamic times that I would stay in the sacred Masjid Masjid Haram as a devotion itikaf. The Prophet ﷺ said: Fulfill your vow. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on If A Person Made A Vow In Jahiliyah Then Entered Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29095 | Nafi Abu Ghalib said: I was in the Sikkat AlMirbad. A bier passed and a large number of people were accompanying it. They said: Bier of Abdullah Ibn Umayr. So I followed it. Suddenly I saw a man; who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas Ibn Malik. When the bier was placed; Anas stood and led the funeral prayer over him while I was just behind him; and there was no obstruction between me and him. He stood near his head; and uttered four takbirs Allah is Most Great. He neither lengthened the prayer nor hurried it. He then went to sit down. They said: Abu Hamzah; here is the bier of an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down. AlAla Ibn Ziyad asked: Abu Hamzah; did the Messenger of Allah ﷺ say the funeral prayer over the dead as you have done; uttering four takbirs Allah is Most Great over her; and standing opposite the head of a man and the hips of a woman? He replied: Yes. He asked: Abu Hamzah; did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people i.e. the unbelievers there was a man who was attacking us; and striking and wounding us with his sword. Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam. A man from among the companions of the Prophet ﷺ said: I make a vow to myself that if Allah brings the man who was striking us with his sword that day; I shall behead him. The Messenger of Allah ﷺ kept silent and the man was brought as a captive. When he saw the Messenger of Allah ﷺ ; he said: Messenger of Allah; I have repented to Allah. The Messenger of Allah ﷺ stopped for a while receiving his oath of allegiance; so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah ﷺ for his murder. He was afraid of the Messenger of Allah ﷺ to kill him. When the Messenger of Allah ﷺ saw that he did not do anything; he received his oath of allegiance. The man said: Messenger of Allah; what about my vow? He said: I stopped receiving his oath of allegiance today so that you might fulfil your vow. He said: Messenger of Allah; why did you not give any signal to me? The Prophet ﷺ said: It is not worthy of a Prophet to give a signal. Abu Ghalib said: I asked the people about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that in the days of the Prophet there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.Abu Dawud said: The saying of the Prophet ﷺ I have been commanded to fight against the people until they say: There is no god bu Allah abrogated this tradition of fulfilling the vow by his remark: I have repented. | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Where Should The Imam Stand In Relation To The Deceased When Offering The Funeral Prayer in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35202 | Yahya related to me from Malik from Jafar Ibn Muhammad from his father that Ali Ibn Abi Talib said; When a man takes a vow to abstain from intercourse; divorce does not occur immediately. If four months pass; he must declare his intent and either he is divorced or he revokes his vow. Malik said; That is what is done among us. | The Chapter on Enjoining Obligations in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35203 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35205 | Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35264 | Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; Abdullah Ibn Umar; Abdullah Ibn Masud; Salim Ibn Abdullah; AlQasim Ibn Muhammad; Ibn Shihab;and Sulayman Ibn Yasar all said; If a man has vowed to divorce his wife before marrying her and then he breaks his vow; divorce is obligatory for him when he marries her. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35391 | Yahya related to me from Malik that Abdullah Ibn Abi Habiba said; I said to a man; when I was young; A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk; does not have to walk. A man said; Shall I give you this small cucumber? and he had a small cucumber in his hand and you will say; I must walk to the house of Allah? I said; Yes and I said it; for at that time I was still immature. Then; when I came of age; some one said to me that I had to fulfill my vow. I went and asked Said Ibn AlMusayab about it; and he said to me; You must walk. So I walked. Malik said; That is the custom among us. | The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35393 | Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good. | The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35394 | Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah; was that they fulfilled the oath when performing umra; by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj; they walked until they came to Makka; then they walked until they had finished all the rites. Malik said; Walking is only for hajj or umra. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35397 | Yahya related to me from Malik from Talha Ibn Abi AlMalik AlAyli from AlQasim Ibn Muhammad Ibn AlSiddiq from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever vows to obey Allah; let him obey Him. Whoever vows to disobey Allah; let him not disobey Him. Yahya said that he had heard Malik say; The meaning of the statement of the Prophet; may Allah bless him and grant him peace; Whoever vows to disobey Allah; let him not disobey Him is that for instance a man who vows that; if he speaks to such-and-such a person; he will walk to Syria; Egypt; or any other such things which are not considered as ibada; is not under any obligation by any of that; even if he did speak to the man or did break whatever it was he swore; because Allah does not demand obedience in such things. He should only fulfill those things in which there is obedience to Allah. 22.5 Rashness in Oaths | The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35400 | Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35524 | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35925 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck; and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However; someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
