Walk

Walk Completed Form

The word Walk is a stemmed form of the following words:

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Walk References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFurqan Ayah 7	Surat AlFurqan	-0.52		38	Why angel, Walk street, Food walk, At food, Street why, Eat food, Sort eat, Angel admonit	وَقَالُوا مَالِ هَذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنْزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا	And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
Surat AlNoor Ayah 45	Surat AlNoor	-0.32		102	Creat will, Will power, Walk creat, Creep belli, Creat creep, Walk leg, Belli walk, Leg walk	وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَاءٍ فَمِنْهُمْ مَنْ يَمْشِي عَلَى بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.
Surat AlIsra Ayah 37	Surat AlIsra	-0.32		46	Walk earth, Asunder reach, Earth insol, Mountain height, Reach mountain, Earth asunder, Canst rend, Insol canst, Nor walk, Rend earth	وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا	Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.
Surat AlHujurat Ayah 7	Surat AlHujurat	-0.3		106	Hearts hate, Hate unbelief, Matters wishes, Unbelief wickedness, Wishes fall, Fall misfortun, Wickedness rebellion, Misfortun endear, Faith beauti, Endear faith, Rebellion walk, Beauti hearts, Walk righteousness	وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الْأَمْرِ لَعَنِتُّمْ وَلَكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَئِكَ هُمُ الرَّاشِدُونَ	And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
Surat Alaaraf Ayah 195	Surat Alaaraf	-0.29		37	Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand lai	أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ	Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat AlBaqara Ayah 20	Surat AlBaqara	-0.24		87	Light walk, Faculti hear, Hear power, Walk dark, Stand willed, Lightn snatch, Snatch sight, Willed faculti, Grow stand, Dark grow, Sight light	يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
Surat AlRaad Ayah 10	Surat AlRaad	-0.015		96	Lie hid, Speech declar, Declar openli, Hid night, Night walk, Walk freeli, Conceal speech, Openli lie	سَوَاءٌ مِنْكُمْ مَنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ	It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
Surat AlQasas Ayah 25	Surat AlQasas	0.15		45	Fear hast, Water flock, Afterward damsel, Invit reward, Damsel walk, Father invit, Hast escap, Story fear, Walk bashfulli, Escap unjust, Flock story, Reward water, Bashfulli father	فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ	Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."
Surat AlAnam Ayah 122	Surat AlAnam	0.23		67	Depth dark, Gave life, Depth darkness, Light walk, Deed pleas, Faith deed, Darkness thu, Dead gave, Walk depth, Thu faith, Ad gave, Life light	أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ	Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
Surat AlHadeed Ayah 28	Surat AlHadeed	0.3		94	Forgiving merci, Straight path, Light walk, Past forgiving, Forgiv past, Portion merci, Messenger bestow, Fear messenger, Doubl portion, Merci provid, Provid light, Walk straight, Path forgiv, Bestow doubl	يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ	O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful.
Surat Luqman Ayah 18	Surat Luqman	0.32		52	Insol earth, Loveth arrog, Earth loveth, Cheek pride, Pride walk, Walk insol, Swell cheek, Arrog boaster	وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ	"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.
Surat AlBaqara Ayah 186	Surat AlBaqara	0.35		87	Listen prayer, Close listen, Servant close, Calleth listen, Suppliant calleth, Listen walk, Prayer suppliant	وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ	When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.
Surat AlFurqan Ayah 63	Surat AlFurqan	0.41		38	Walk earth, Servant graciou, Earth humility, Humility ignor, Nor add, Graciou walk, Address peac, Ignor address	وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا	And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!";
Surat AlMulk Ayah 22	Surat AlMulk	0.44		73	Straight wai, Walk evenli, Walk headlong, Evenli straight, Grovelling guided, Face grovelling, Headlong face	أَفَمَنْ يَمْشِي مُكِبًّا عَلَى وَجْهِهِ أَهْدَى أَمَّنْ يَمْشِي سَوِيًّا عَلَى صِرَاطٍ مُسْتَقِيمٍ	Is then one who walks headlong, with his face grovelling, better guided, - or one who walks evenly on a Straight Way?
Surat AlFurqan Ayah 20	Surat AlFurqan	0.5		38	Walk street, Food walk, At food, Patienc see, Trial patienc, Street trial	وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا	And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things).
Surat AlIsra Ayah 95	Surat AlIsra	0.71		46	Angel walk, Peac quiet, Walk peac, Quiet heaven, Earth angel, Settled earth, Heaven angel	قُلْ لَوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِمْ مِنَ السَّمَاءِ مَلَكًا رَسُولًا	Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger."

In Hadith Text Books

Walk In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1088		Narrated Abdullah: While I was walking with Allah Messenger ﷺ in one of the fields of Medina and he was walking leaning on a stick; he passed a group of Jews. Some of them said to the others; Ask him the Prophet about the spirit. Others said; Do not ask him. But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said; They ask you concerning the spirit say: The spirit; its knowledge is with My Lord. And of knowledge you O men! have been given only a little.... 17.85 On that some of the Jews said to the others; Didnt we tell you not to ask?	The Chapter on Allah And Prophets Divine Knowledge in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1351		Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than the walking one; and the walking one will be better than the running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1352		Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions in the near future during which a sitting person will be better than a standing one; and the standing one will be better than a walking one; and the walking one will be better than a running one; and whoever will expose himself to these afflictions; they will destroy him. So whoever can find a place of protection or refuge from them; should take shelter in it.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on There will be Fitnah during which a sitting person will be better than standing one in Sahih AlBukhari
SahihAlBukhari-017-001-1905		Narrated Abu Huraira: Allah Messenger ﷺ said; The riding one should greet the walking one; and the walking one should greet the sitting one; and the small number of persons should greet the large number of persons.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on The riding person should greet the walking person in Sahih AlBukhari
SahihAlBukhari-017-001-1906		Narrated Abu Huraira: Allah Messenger ﷺ said; The riding person should greet the walking one; and the walking one should greet the sitting one; and the small number of persons should greet the large number of persons.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on The walking person should greet the sitting one in Sahih AlBukhari
SahihAlBukhari-017-001-2144		Narrated Abu Dhar: Once I went out at night and found Allah Messenger ﷺ walking all alone accompanied by nobody; and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade; away from the moonlight; but the Prophet ﷺ looked behind and saw me and said; Who is that? I replied; Abu Dhar; let Allah get me sacrificed for you! He said; O Abu Dhar; come here! So I accompanied him for a while and then he said; The rich are in fact the poor little rewarded on the Day of Resurrection except him whom Allah gives wealth which he gives in charity to his right; left; front and back; and does good deeds with it. I walked with him a little longer. Then he said to me; Sit down here. So he made me sit in an open space surrounded by rocks; and said to me; Sit here till I come back to you. He went towards AlHarra till I could not see him; and he stayed away for a long period; and then I heard him saying; while he was coming; Even if he had committed theft; and even if he had committed illegal sexual intercourse? When he came; I could not remain patient and asked him; O Allah Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side of AlHarra? I did not hear anybody responding to your talk. He said; It was Gabriel who appeared to me beside AlHarra and said; Give the good news to your followers that whoever dies without having worshipped anything besides Allah; will enter Paradise. I said; O Gabriel! Even if he had committed theft or committed illegal sexual intercourse? He said; Yes. I said; Even if he has committed theft or committed illegal sexual intercourse? He said; Yes. I said; Even if he has committed theft or committed illegal sexual intercourse? He said; Yes.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on The rich are in fact the poor in Sahih AlBukhari
SahihAlBukhari-017-001-2145		Narrated Abu Dhar: While I was walking with the Prophet ﷺ in the Harra of Medina; Uhud came in sight. The Prophet ﷺ said; O Abu Dhar! I said; Labbaik; O Allah Messenger ﷺ ! He said; I would not like to have gold equal to this mountain of Uhud; unless nothing of it; not even a single Dinar of it remains with me for more than three days; except something which I will keep for repaying debts. I would have spent all of it distributed it amongst Allah Slaves like this; and like this; and like this. The Prophet ﷺ pointed out with his hand towards his right; his left and his back while illustrating it. He proceeded with his walk and said; The rich are in fact the poor little rewarded on the Day of Resurrection except those who spend their wealth like this; and like this; and like this; to their right; left and back; but such people are few in number. Then he said to me; Stay at your place and do not leave it till I come back. Then he proceeded in the darkness of the night till he went out of sight; and then I heard a loud voice; and was afraid that something might have happened to the Prophet ﷺ.1 intended to go to him; but I remembered what he had said to me; i.e. Dont leave your place till I come back to you; so I remained at my place till he came back to me. I said; O Allah Messenger ﷺ ! I heard a voice and I was afraid. So I mentioned the whole story to him. He said; Did you hear it? I replied; Yes. He said; It was Gabriel who came to me and said; Whoever died without joining others in worship with Allah; will enter Paradise. I asked Gabriel ; Even if he had committed theft or committed illegal sexual intercourse? Gabriel said; Yes; even if he had committed theft or committed illegal sexual intercourse.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-2224		Narrated Anas Bin Malik: A man said; O Allah Prophet! Will a Kafir disbeliever be gathered driven prone on his face? The Prophet ﷺ said; Is not He Who made him walk with his legs in this world; able to make him walk on his face on the Day of Resurrection? Qatada; a sub-narrator said: Yes; He can ; by the Power of Our Lord!	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-3949		Narrated Abu Huraira: Allah Messenger ﷺ said; There will be afflictions and at the time the sitting person will be better than the standing one; and the standing one will be better than the walking; and the walking will be better than the running. And whoever will look towards those afflictions; they will overtake him; and whoever will find a refuge or a shelter; should take refuge in it. The same narration is reported by Abu Bakr; with the addition; The Prophet ﷺ said ; Among the prayers there is a prayer the missing of which will be to one like losing one family and property.	The Chapter on in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5743		Narrated Nafi: Ibn Umar. said; I have never missed the touching of these two stones of Kaba the Black Stone and the Yemenite Corner both in the presence and the absence of crowds; since I saw the Prophet ﷺ touching them. I asked Nafi: Did Ibn Umar use to walk between the two Corners? Nafi replied; He used to walk in order that it might be easy for him to touch it the Corner Stone.	The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Doing Ramal in Tawaf during Hajj and Umra in Sahih AlBukhari
SahihAlBukhari-017-001-5777		Narrated Nafi: Ibn Umar said; When Allah Messenger ﷺ performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds of Tawaf of the Kaba ; where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage; I asked Nafi; Did Abdullah bin Umar use to walk steadily on reaching the Yemenite Corner? He replied; No; unless people were crowded at the Corner; otherwise he would not leave it without touching it.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-6594		Narrated Ibn Abbas: When Allah Messenger ﷺ and his companions arrived at Mecca ; the pagans said; There have come to you a group of people who have been weakened by the fever of Yathrib i.e. Medina. So the Prophet ﷺ ordered his companions to do Ramal i.e. fast walking in the first three rounds of Tawaf around the Kaba and to walk in between the two corners i.e. the black stone and the Yemenite corner. The only cause which prevented the Prophet ﷺ from ordering them to do Ramal in all the rounds of Tawaf; was that he pitied them.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Umra AlQada in Sahih AlBukhari
SahihAlBukhari-017-001-7074		Narrated Anas Bin Malik: A man said; O Allah Prophet! Will Allah gather the non-believers on their faces on the Day of Resurrection? He said; Will not the One Who made him walk on his feet in this world; be able to make him walk on his face on the Day of Resurrection? Qatada; a subnarrator; said: Yes; By the Power of Our Lord!	The Chapter on Day Of Judgment in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17619		Uqba Bin Amir reported: My sister took a vow that she would walk bare foot to the house of Allah Kaba. She asked me to inquire from Allah Messenger ﷺ about it. I sought his decision and he said: She should walk on foot and ride also.	The Chapter on Body Parts And Prostration in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19021		AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.	The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19117		Abu Huraira reported Allah Messenger ﷺ as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19668		Abd Saeed Khudri reported Allah Apostle ﷺ as saying: There was a woman from Bani Israil who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and then looked up; and musk is the best of scents; then she walked between two women and they the people did not recognise her; and she made a gesture with her hand like this; and Shuba shook his hand in order to give an indication how she shook her hand.	The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20060		Anas reported that Allah Messenger ﷺ had a very fair complexion and the drops of his perspiration shone like pearls; and when he walked he walked inclining forward; and I never touched brocade and silk and found it as soft as the softness of the palm of Allah Messenger ﷺ and I never smelt musk or ambergris and found its fragrance as sweet as the fragrance of Allah Messenger ﷺ.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20169		Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20194		Sayar reported: I was walking with Thibit AlBunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah Apostle may peace be upon. him and he happened; to pass by children and he greeted them.	The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20207		Safiya daughter of Huyay the wife of Allah Apostle reported that while Allah Messenger may peace be. upon him had been observing Itikaf; I came to visit him one night and talked with him for some time. Then I stood up to go back and he Allah Apostle also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama Bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah Apostle ﷺ. they began to walk swiftly; thereupon Allah Messenger ﷺ said to them: Walk calmy; she is Safiya daughter of Huyay... Both of them said: Messenger; hallowed be Allah; we cannot conceive of ab.; ug doubtful even in the remotest corners of our minds ; whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20501		Jabir reported Allah Messenger ﷺ as saying: When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired; and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20792		Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.	The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21672		Anas Bin Malik Allah be pleased with him reported: I was the best informed among the people pertaining to Hijab veil and seclusion. Ubay Bin Kaab used to ask me about it. Anas Allah be pleased with him thus narrated: The Messenger of Allah ﷺ got up in the morning as a bridegroom of Zainab bint jahsh Allah be pleased witt her as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Allah Messenger ﷺ and there kept sitting along with him some persons after the people had stood up for departure ; then Allah Messenger ﷺ stood up and walked on and I also walked along with him until he reached the door of the apartment of Aisha Allah be pleased with her. He then thought that they those who had been sitting there after meal had gone away. So he returned and I also returned with him; but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of Aisha. He again returned and I also returned and they had by that time stood up; and he hung a curtain between me and him at the door of the apartment of Hadrat Zainab; where he had to stay ; and Allah revealed the verse pertaining to veil.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21941		Abu Dharr reported: I went out one night and found the Messenger of Allah ﷺ walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He; however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr; come on. He Abu Dharr said: So I walked along with him for some time and he said: The wealthy persons would have little reward on the Day of Resurrection; except upon whom Allah conferred goodness wealth. He dispensed it to his right; left; in front of him and at his back just as the wind diffuses fragrance and did good with it riches. I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it; and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me; and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah; let Allah make me ransom for you; whom were you speaking on the stony ground? I heard nobody responding to you. He the Holy Prophet said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel; even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes; I again said: Even if he committed theft and fornication? He said: Yes; even if he drank wine.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22962		Nafi reported on the authority of Ibn Umar Allah be pleased with them that when Allah Messenger ﷺ circumambulated the House; while observing the first circumambulation; he walked swiftly in three circuits ; and walked in four circuits; and ran in the bottom of the valley as he moved between AlSafa and AlMarwa. Ibn Umar Allah be pleased with them also used to do like this.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-22963		IbnUmar Allah be pleased with them reported that when Allah messenger ﷺ circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House; and then walked in four circuits; and then observed two rakahs of prayer; and then ran between AlSafa and AlMarwa.	Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-22965		Nafi reported on the authority of Ibn Umar Allah be pleased with them that Allah Messenger ﷺ walked swiftly from stone to stone in three circuits and walked normally in four.	Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-22969		Abu Tufail reported: I said to Ibn Abbas Allah be pleased with them : Do you think that walking swiftly round the House in three circuits; and just walking in four circuits is the Sunnah of the Holy Prophet ; for your people say that it is Sunnah? Thereupon he Ibn Abbas said: They have told the truth and the lie too. I said: What do your words They have told the truth and the lie too imply? Thereupon he said: Allah Messenger ﷺ came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would; therefore; be unable to circumambulate the House; and they felt jealous of him the Holy Prophet. It was due to this that Allah Messenger ﷺ commanded them to walk swiftly in three circuits and walk normally in four. I said to him: Inform me if it is Sunnah to observe Tawaf between AlSafa and AlMarwa while riding; for your people look upon it as Sunnah. He Ibn Abbas said: They have told the truth and the lie too. I said: What do your words They have told the truth and the lie too imply? He said: When Allah Messenger ﷺ had come to Mecca; there was such a large gathering of people around him that even the virgins had come out of their houses to catch a glimpse of his face. And they were saying: He is Muhammad; He is Muhammad. Allah Messenger ﷺ was so gentle and kind that the people were not beaten back to make way in front of him. When there was a throng of people around him; he rode the camel. However; walking and trotting are better.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-22973		Ibn Abbas At lab be pleased with them reported: Allah Messenger ﷺ and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists of Mecca said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allah Apostle ﷺ commanded them to walk quickly ift three circuits and walk in four between the two corners. so that the polytheists should. see their endurance. The polytheists then said to one anothery You were under the impression that fever had emaciated them. whereas they are stronger than so and so. Ibn Abbas said: He the Holy Prophet did not command them the Muslims to walk quickly in all the circuits out of kindness to them.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-23019		Hisham Allah be pleased with him reported from his father: Usama Allah be pleased with him was asked in my presence or I asked Usama Bin Zaid andhe rode behind Allah Messenger ﷺ as he came back from Arafat. I said to him : How did Allah Messenger ﷺ journey as he came back from Arafat? Thereupon he said: He made it his riding camel walk at a slow speed; and when he found an open space; he made it walk briskly.	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23583		Musa Bin Talha reported on the authority of his father: We used to say prayer and the animals moved in front of us. We mentioned it to the Messenger of Allah ﷺ and he said: If anything equal to the back of a saddle is in front of you; then what walks in front; no harm would come to him. Ibn Numair said: No harm would come whosoever walks in front.	The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10019		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: People will be gathered in three classes on the Day of Resurrection: A class walking; a class riding; and a class upon their faces. It was said: O Messenger of Allah! How will they walk upon their faces? He said: Indeed the One Who made them walk upon their feet; is able to make them walk upon their faces. Verily they will try to protect their faces from every bump and thorn.	The Chapter on Day Of Judgment in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10293		Busr Bin Saeed said: During the Fitnah in the time of Uthman Bin Affan; Saad Bin Abi Waqqas said: I testify that the Messenger of Allah s.a.w said: There will be a Fitnah during which the sitting person is better than the standing person is better than the walking; and the walking person is better than the running. He said: What do you see I should do if he entered upon me in my homeand extended hos hand to kill me? He said: Be as Adam son.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What has been Related About There Will be a Fitnah in Which The One Sitting is Better Than The Standing in Sunan AlTermithi
SunanAlTermithi-017-001-7517		Narrated Anas: A Woman vowed to walk to the House of Allah; so the Prophet ﷺ asked about that; and he said: Verily Allah is in no need of her walking; order her to ride.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on What Has been Related About One Who Takes An Oath To Walk And He Is Not Able To in Sunan AlTermithi
SunanAlTermithi-017-001-7518			The Chapter on Family And Honor in HodHood Indexing, Chapter on What Has been Related About One Who Takes An Oath To Walk And He Is Not Able To in Sunan AlTermithi
SunanAlTermithi-017-001-8194		AlZuhri said: The Prophet; Abu Bakr; and Umar would walk in front of the funeral. AlZuhri said: Salim informed me that his father would walk in front of the funeral.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on What Has Been Related About Walking In Front Of The Deceased Being Carried For The Funeral in Sunan AlTermithi
SunanAlTermithi-017-001-8378		Jabir narrated: When the Prophet arrived in Makkah; he entered the Masjid and touched the Black Stone; then went to his right and performed Raml walking quickly for three circuits and walking for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer. Then he performed two Rakah while the Maqam was between him and the House. Then he came to the Black Stone after the two Rakah to touch it; then he left to AlSafa - I think - he said: Indeed AlSafa and AlMarwah are among the symbols of Allah.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on What Has Been Related About How To Perform Tawaf in Sunan AlTermithi
SunanAlTermithi-017-001-8386		Kathir Bin Jumhan said: I saw Ibn Umar walking at the place of Sai so I said to him: Do you walk at the place of Sai between AlSafa and AlMarwah? He said: If I performed Sai; then it is because I saw the Messenger of Allah performing Sai there; and if I walked; then it is because I have seen the Messenger of Allah walking. And I am an old man.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on What Has Been Related About Sai between AlSafa and AlMarwah in Sunan AlTermithi
SunanAlTermithi-017-001-8542		Narrated AlHasan: from Abu Huraira that the Prophet ﷺ said: The rider gives the Salam to the walking person; and the walking person to the sitting person and the few to the many Ibn AlMuthanna added in his narration: And the young one gives the Salam to the elder.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Rider Giving The Salam To The One Walking in Sunan AlTermithi
SunanAlTermithi-017-001-8544		Narrated Fadalah Bin Ubaid: that the Messenger of Allah ﷺ said: The horseman gives Salam to the walking person; the walking person to the one standing and the few to the many.	Chapter on What Has Been Related About The Rider Giving The Salam To The One Walking in Sunan AlTermithi
SunanAlTermithi-017-001-8784			The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8920			The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9702		Abu Saeed narrated: The Messenger of Allah s.a.w entered his Mousalla and saw the people who looked as if they were smiling. So he said: Indeed; if you were to increase in remembrance of the severer of pleasures; then you would find yourselves too busy for what I see. So increase in remembrance of death; the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks; saying: I am thee house of the estranged; I am the house of the solitude; I am the house of dust; and I am the house of the worm-eaten. When the believing worshipper is buried; the grave says to him: Welcome; make yourself comfortable. Indeed; to me; you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. It will then widen for him so that his sight extends; and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried ; the grave says to him: You are not welcome; do not get comfortable. Indeed; to me; you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. He said: It will begin closing in on him squeezing him until his ribs are crushing each other. He said: The Messenger of Allah s.a.w clasped some of his fingers between others and said: Seventy giant serpents will constrict him; if even one of them were to hiss on the earth; nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning. He said: The Messenger of Allah s.a.w said: The grave is but a garden from the gardens of Paradise; or a pit from the pits of the Fire.	The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13963		It was narrated that Uqbah Bin Amir said: My sister vowed to walk to the House of Allah; and she told me to ask the Messenger of Allah about that. So I asked the Prophet for her and he said: Let her walk; and let her ride.	The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Whoever Vows To Walk To The House Of Allah in Sunan AlNasai
SunanAlNasai-017-001-15507		It was narrated from Ibn Buraidah that: His father said: While the Messenger of Allah ﷺ was on the minbar; AlHasan and AlHussain came;wearing red shirts; walking and stumbling. He came down and picked them up; then said: Allah has spoken the truth: Your wealth and your children are only a trial. I saw these two walking and stumbling in their shirts; and I could not be patient until I went down and picked them up.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on Imam coming down from the minbar before finishing the Khutbah in Sunan AlNasai
SunanAlNasai-017-001-15880		It was narrated from Salim Bin Abdullah that Abdullah Bin Umar said;during the Farewell Pilgrimage; the Messenger of Allah benefited from performing Umrah and then Hajj; and he brought a Hadi sacrificial animal with him from dh AlHulaifah. The Messenger of Allah entered Ihram for Umrah frist; them for Hajj; and the people also benefited by entering Ihram for Umrah first; then for Hajj. Some of the people brought the Hadi and carried it along with them; and other s did not. When the Messenger of Allah came to Makkah; he said to the people: Whoever among you has brought a Hadi; nothing is permissible for him that became forbidden when he entered Ihram; until he has finished his Hajj; Whoever did not find a Hadi; let him fast for three days during the Hajj; and for seven when he returns to his family; the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner where the Black Stone is first of all; then he walked rapidly during the first three of the seven circles; and walked daring the last four. After he finished circumambulating the House he prayed two Rakahs at Maqam Ibrahim. Then he went to AlSafa and walked seven rounds between AlSafa and AlMarwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward toard Makkah and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did.	The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Tamattu in Sunan AlNasai
SunanAlNasai-017-001-16088		It was narrated that Jabir said: When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone; then he moved to his right and walked rapidly for three rounds and then walked at a regular pace for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone; then he went out to AlSafa. Sahih Chpater 150. In How Many Rounds Should Be Quick?	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on How To Perfom Tawaf Upon AlRival and Which Of Its Sides One Goes After Touching The Stone in Sunan AlNasai
SunanAlNasai-017-001-16089		It was narrated from Nafi that: Abdulla Bin Umar used to walk rapidly for three rounds ; and walk for four; and he said that the Messenger of Allah used to do that.	Chapter on How Many Rounds Should Be Quick in Sunan AlNasai
SunanAlNasai-017-001-16092		It was narrated from Nafi that: Abdullah Bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah; and walk at a normal pace in four. He said: The Messenger of Allah used to do that.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Walking Rapidly Raml In Hajj And Umrah in Sunan AlNasai
SunanAlNasai-017-001-16094		It was narrated that Ibn Abbas said: When the Prophet and his Companions came to Makkah; the idolaters said: The fever of Yathrib has weakened them; and they have suffered a great deal because of it. Allah informed His Prophet about that; so he told his Companions to walk rapidly; and to walk at a normal pace between the two corners; and the idolaters were on the side of the Stone. They said: They are stronger than such and such.	The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on The Reason Why The Prophet Hastened When Performing Tawaf Around The House in Sunan AlNasai
SunanAlNasai-017-001-16110		It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16111		It was narrated from Jabir that the Messenger of Allah performed Tawaf; walking rapidly Raml for three circuits; and walking at a normal pace for four. Then he recited: And take you the Maqam place of Ibrahim as a place of prayer. And prayed two Rakahs with the Maqam between him and the Kabah. Then he touched the Corner; then he went out and said: AlSafa and AlMarwah are two of the symbols of Allah. We will start with that with which Allah started.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123		It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16125		It was narrated that Kathir Bin Jumhan said: I saw Ibn Umar walking between AlSafa and AlMarwah. He said: I am walking because I saw the Messenger of Allah Walking; and I hasten because I saw the Messenger of Allah hasten.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Walking Between Them in Sunan AlNasai
SunanAlNasai-017-001-16127		It was narrated that AlZubair said: They asked Ibn Umar: Did you see the Messenger of Allah walk rapidly between AlSafa and AlMarwah? He said: He was among a group of people and they walked rapidly; and I think they went at the same pace as him. Daif	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Walking Rapidly Raml Between Them in Sunan AlNasai
SunanAlNasai-017-001-16134		It was narrated from Jabir that the Messenger of Allah went to AlSafa and climbed up it and said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then he walked until he reached level ground; then he hastened until the ground began to rise. Then he walked until he came to AlMarwah; and he did the same there as he had at AlSafa; until he had finished his Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on The Takbir Atop It AlMarwah in Sunan AlNasai
SunanAlNasai-017-001-16328		Uyaynah Bin Abdulrahman Bin Jawsh said: My father told me: I witnessed the funeral of Abd AlRahamn Bin Samurah. Ziyad came out; walking in front of the bier; and some men from the family of Abdulrahman and their freed slaves came out; facing the bier and walking backward; saying: Slow down; slow down; may Allah bless you. And they were walking slowly. Then when they were partway to AlMrbad; Abu Bakrah joined us on his mule. When he saw what they were doing; he rushed to them on his mule; brandishing his whip; and said: Move on; for by the One Who honored the face of Abu AlQasim; I remember when we were with the Messenger of Allah; we were walking fast; so the people speeded up.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Hastening With The Janazah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25385		Narrated Abdullah Bin Unais: The Messenger of Allah ﷺ sent me to Khalid Bin Sufyan AlHudhail. This was towards Uranah and Arafat. He the Prophet said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him Khalid Bin Sufyan ; that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him; he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering any army for this man i.e. Prophet. Hence I came to you in connection with this matter. He said: I am engaged in this work. I then walked along with him for a while ; when it became convenient for me; I dominated him with my sword until he became cold dead.	The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on The Prayer Of One Who Is Seeking The Enemy in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25550		Abu AlTufail said I said to Ibn Abbas Your people think that the Apostle of Allaah ﷺ walked proudly with swift strides while going round the Kabah and that it is sunnah practice of the Prophet. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said They spoke the truth that the Apostle of Allaah ﷺ walked proudly while going round the Kabah but they told a lie; this is no sunnah. The Quraish asserted during the days of AlHudaibiyah Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they the Prophet and his Companions would come to Makkah next year and stay at Makkah three days; the Apostle of Allaah ﷺ said to the Companions Walk proudly moving shoulders while going round the Kabah in first three circuits. Ibn Abbas said But this is not sunnah. I said Your people think that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel and that is sunnah. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said they spoke the truth that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah ﷺ and did not separate themselves from him he did the sai on a Camel so that they may listen to him and see his position and their hands might not reach him.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25551		Ibn Abbas said The Apostle of Allaah ﷺ came to Makkah while the fever of Yathrib Medina had weakened them. Thereupon the disbelievers said The people whom the fever has weakened and who suffer misery at Medina are coming to you. Allaah; the exalted; informed the Prophet ﷺ of what they had said. He; therefore; ordered them to perform ramal walk proudly with swift pace in first three circuits and walk ordinarily between the two corners Yamani Corner and the Black Stone. When they saw them the believers walking proudly; they said These are the people about whom you mentioned that the fever had weakened them; but they are more vigorous than us Ibn Abbas said He did not order them to walk proudly in all circuits of the circumambulation out of mercy upon them.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25554		Narrated Abdullah Ibn Abbas: The Prophet ﷺ wore the mantle under his right armpit with the end over his left shoulder; and touched the corner Black Stone ; then uttered Allah is most great and walked proudly in three circuits of circumambulation. When they the Companions reached the Yamani corner; and disappeared from the eyes of the Quraysh; they walked as usual; When they appeared before them; they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer that are jumping. Ibn Abbas said: Hence this became the sunnah model behaviour of the Prophet.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25555		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ and his Companions performed umrah from AlJiranah and walked proudly with rapid strides round the House the Kabah in three circuits and walked as usual in four circuits.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25569		Kathir Ibn Jamhan said: A man asked Abdullah Ibn Umar between AlSafa and AlMarwah: Abdulrahman I see you walking while the people are running between AlSafa and AlMarwah ? He replied: If I walk; I saw the Messenger of Allah ﷺ running. I am too old.	Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26079		Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26085		Narrated Abu Mousa AlAshari: The Prophet ﷺ said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up; and he who gets up during them is better than he who walks; and he who walks during them is better than he who runs. They the people said: What do you order us to do? He replied: Keep to your houses.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27225		Narrated AlMiswar Bin Makhramah: I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah ﷺ said to me: Take you garment upon you; and do not walk naked.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding Nudity in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27346		Narrated Jabir: The Messenger of Allah ﷺ as saying: When the thong of a sandal of one of you is cut off; he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe; or eat with his left hand.	The Chapter on Dress And Value in HodHood Indexing, Chapter on Wearing Sandals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27536		Abu Huraira reported the Messenger of Allah ﷺ as saying: Prayer said by a man in congregation is twenty five degrees more excellent than prayer said by him alone in his house or in the market. This is because when any of you performs ablution and does it perfectly; and goes out to the Masjid having no intention except praying; and nothing moves him except prayer; then at every step which he takes his rank is elevated by one degree on account of this walking ; and one sin is remitted from him for this walking ; till he enters the Masjid. When he enters the Masjid; he will be reckoned as praying as long as he will be detained by the prayer. The angels keep on invoking blessing on any of you so long as he remains seated in the place he prayer; saying: O Allah; forgive him; O Allah; have mercy on him; O Allah; accept his repentance so long as he does not harm anyone; or breaks his ablution.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Rewards Of Walking To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27682		Yazid Bin Namran said: I saw a crippled man at Tabuk. He the man said: I passed riding a donkey in front of the Prophet ﷺ who was praying. He said cursing him : O Allah; cut off his walking. Thenceforth I could not walk.	The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28564		Narrated Uqbah Bin Amir AlJuhani: My sister took a vow to walk on foot to the House of Allah i.e. Kabah. She asked me to consult the Prophet ﷺ about her. So I consulted the Prophet ﷺ. He said: Let her walk and ride.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28569		Narrated Uqbah Ibn Amir AlJuhani: Uqbah said to the Prophet ﷺ : My sister has taken a vow that she will walk to the House of Allah the Kabah. Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah i.e. the Kabah.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The View That Atonement Is Necessary If A Man Vows To Disobey Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28627		Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29083		Uyaynah Ibn Abdulrahman reported on the authority of his father that he attended the funeral of Uthman Ibn AbulAs. He said: We were walking slowly. Abu Bakrah then joined us and he raised his flog at us and said: You have seen us when we were with the Messenger of Allah ﷺ. We were walking quickly.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Hastening With The Janazah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29085		Narrated Abdullah Ibn Masud: We asked the Prophet ﷺ about walking with the funeral. He replied: Not running but walking quickly. If he the dead person was good; send him to it quickly; if he was otherwise; keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it.Abu Dawud said: The narrator Yahya Bin Abdullah is weak. He is Yahya AlJabirAbu Dawud said: This is from Kufah; and Abu Majidah is from Basrah.Abu Dawud said: Abu Majidah is obscure.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on Hastening With The Janazah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29131		Narrated Bashir; the Client of the Messenger of Allah: Bashir name in pre-Islamic days was Zahm Ibn Mabad. When he migrated to the Messenger of Allah ﷺ. He asked: What is your name? He replied: Zahm. He said: No; you are Bashir. He Bashir said: When I was walking with the Messenger of Allah ﷺ he passed by the graves of the polytheists. He said: They lived before a period of abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good. The Messenger of Allah ﷺ suddenly saw a man walking in shoes between the graves. He said: O man; wearing the shoes! Woe to thee! Take off thy shoes. So the man looked round ; When he recognized the Messenger of Allah ﷺ ; he took them off and threw them away.	The Chapter on Dress And Saffron in HodHood Indexing, Chapter on Walking Between Graves While Wearing Shoes in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35390		Yahya related to me from Malik from Abdullah Ibn Abi Bakr that his paternal aunt related that her grandmother made a vow to walk to the Quba Masjid. She died; and did not fulfill it; so Abdullah Ibn Abbas asked her daughter to walk for her. Yahya said that he had heard Malik say; No one walks for anyone else.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35391		Yahya related to me from Malik that Abdullah Ibn Abi Habiba said; I said to a man; when I was young; A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk; does not have to walk. A man said; Shall I give you this small cucumber? and he had a small cucumber in his hand and you will say; I must walk to the house of Allah? I said; Yes and I said it; for at that time I was still immature. Then; when I came of age; some one said to me that I had to fulfill my vow. I went and asked Said Ibn AlMusayab about it; and he said to me; You must walk. So I walked. Malik said; That is the custom among us.	The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35392		Yahya related to me from Malik that Urwa Ibn Udhayna AlLaythi said; I went out with my grandmother who had vowed to walk to the House of Allah. When we had gone part of the way; she could not go on. I sent one of her mawlas to question Abdullah Ibn Umar and I went with him. He asked Abdullah Ibn Umar; and Abdullah Ibn Umar said to him; Take her and let her ride; and when she has the strength let her ride back; and start to walk from the place from which she was unable to go on.~ Yahya said that he had heard Malik say; I think that she must sacrifice an animal. Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman said the same as Abdullah Ibn Umar.	The Chapter on Mother And Ansar in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35393		Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.	The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35394		Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah; was that they fulfilled the oath when performing umra; by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj; they walked until they came to Makka; then they walked until they had finished all the rites. Malik said; Walking is only for hajj or umra.	The Chapter on Obligations And Vows And Oaths in HodHood Indexing, The Book of Jihad in Muwata Malik