White

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White References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlQasas Ayah 32	Surat AlQasas	-0.54		45	Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli	اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlNaml Ayah 12	Surat AlNaml	-0.48		44	White stain, Bosom white, Stain harm, Rebelli transgress, M sign, Pharaoh rebelli, Harm sign, Wilt pharaoh, Sign wilt	وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَى فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression."
Surat Yusuf Ayah 84	Surat Yusuf	-0.43		48	Turn grief, Sorrow fell, White sorrow, Ey white, Joseph ey, Fell silent, Grief joseph, Silent melancholi	وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ	And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy.
Surat AlImran Ayah 106	Surat AlImran	-0.38		89	Reject faith, Tast penalti, Penalti reject, Faith accept, Dai face, Face lit, Lit white, White face, Face gloom, Black face, Face black, Black reject, Accept tast, Gloom black	يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ	On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
Surat Ta Ha Ayah 22	Surat Ta Ha	-0.32		41	Close side, Draw close, Side white, Harm stain, Shining harm, White shining	وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً أُخْرَى	"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, -
Surat Fatir Ayah 27	Surat Fatir	-0.23		39	Send rain, Rain sky, Seest send, Produc colour, Sky bring, Colour black, Intens hue, Tract white, Red shade, Colour mountain, Black intens, Mountain tract, White red, Bring produc, Shade colour	أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ	Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
Surat AlBaqara Ayah 187	Surat AlBaqara	0.022		87	Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garment	أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ	Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Surat AlImran Ayah 107	Surat AlImran	0.28		89	Face lit, Lit white	وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ	But those whose faces will be (lit with) white, - they will be in (the light of) Allah's mercy: therein to dwell (for ever).

In Hadith Text Books

White In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2955		Narrated Anas Bin Malik: The Prophet ﷺ was neither conspicuously tall; nor short; neither; very white; nor tawny. His hair was neither much curled; nor very straight. Allah sent him as an Apostle at the age of forty and after that he stayed for ten years in Mecca; and for ten more years in Medina. Allah took him unto Him at the age of sixty; and he scarcely had ten white hairs on his head and in his beard.	The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on The curly hair in Sahih AlBukhari
SahihAlBukhari-017-001-3064		Narrated Abu Hazim: I asked Sahl Bin Sad; Did Allah Messenger ﷺ ever eat white flour? Sahl said; Allah Messenger ﷺ never saw white flour since Allah sent him as an Apostle till He took him unto Him. I asked; Did the people have use sieves during the lifetime of Allah Messenger ﷺ ? Sahl said; Allah Messenger ﷺ never saw used a sieve since Allah sent him as an Apostle until He took him unto Him; I said; How could you eat barley unsifted? he said; We used to grind it and then blow off its husk; and after the husk flew away; we used to prepare the dough bake and eat it.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on What the Prophet and his Companions used to eat in Sahih AlBukhari
SahihAlBukhari-017-001-333		Narrated Abdullah Bin Dinar: My father said; I heard Ibn Umar reciting the poetic verses of Abu Talib: And a white person i.e. the Prophet who is requested to pray for rain and who takes care of the orphans and is the guardian of widows. Salim father Ibn Umar said; The following poetic verse occurred to my mind while I was looking at the face of the Prophet ﷺ while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white person who is requested to pray for rain and who takes care of the orphans and is the guardian of widows... And these were the words of Abu Talib.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on Request of the people to the Imam to offer the Istisqa prayer in Sahih AlBukhari
SahihAlBukhari-017-001-3893		Narrated Ismail Bin Abi Khalid: I heard Abi Juhaifa saying; I saw the Prophet; and AlHasan Bin Ali resembled him. I said to Abu Juhaifa; Describe him for me. He said; He was white and his beard was black with some white hair. He promised to give us 13 young camels; but he expired before we could get them.	The Chapter on Grooming The Beard in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3896		Narrated Rabia Bin Abi Abdulrahman I heard Anas Bin Malik describing the Prophet ﷺ saying; He was of medium height amongst the people; neither tall nor short; he had a rosy color; neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration; and stayed in Medina for ten more years. When he expired; he had scarcely twenty white hairs in his head and beard. Rabia said; I saw some of his hairs and it was red. When I asked about that; I was told that it turned red because of scent.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3897		Narrated Anas: Allah Messenger ﷺ was neither very tall nor short; neither absolutely white nor deep brown. His hair was neither curly nor lank. Allah sent him as an Apostle when he was forty years old. Afterwards he resided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him; there was scarcely twenty white hairs in his head and beard.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4150		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah will say on the Day of Resurrection ; O Adam. Adam will reply; Labbaik wa Sadaik; and all the good is in Your Hand. Allah will say: Bring out the people of the fire. Adam will say: O Allah! How many are the people of the Fire? Allah will reply: From every one thousand; take out nine-hundred-and ninety-nine. At that time children will become hoary headed; every pregnant female will have a miscarriage; and one will see mankind as drunken; yet they will not be drunken; but dreadful will be the Wrath of Allah. The companions of the Prophet ﷺ asked; O Allah Apostle! Who is that excepted one? He said; Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog. The Prophet ﷺ further said; By Him in Whose Hands my life is; hope that you will be one-fourth of the people of Paradise. We shouted; Allahu Akbar! He added; I hope that you will be one-third of the people of Paradise. We shouted; Allahu Akbar! He said; I hope that you will be half of the people of Paradise. We shouted; Allahu Akbar! He further said; You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i.e. your number is very small as compared with theirs.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on The story of Gog and Magog in Sahih AlBukhari
SahihAlBukhari-017-001-5212		Narrated Adi Bin Hatim: When the above verses were revealed: Until the white thread appears to you; distinct from the black thread; I took two hair strings; one black and the other white; and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So; the next morning I went to Allah Messenger ﷺ and told him the whole story. He explained to me; That verse means the darkness of the night and the whiteness of the dawn.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Statement of Allah Taala And eat and drink until the white thread of dawn appears to you distinct from the black in Sahih AlBukhari
SahihAlBukhari-017-001-5213		Narrated Sahl Bin Saud: When the following verses were revealed: Eat and drink until the white thread appears to you; distinct from the black thread and of dawn was not revealed; some people who intended to fast; tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words; of dawn; and it became clear that meant night and day.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Statement of Allah Taala And eat and drink until the white thread of dawn appears to you distinct from the black in Sahih AlBukhari
SahihAlBukhari-017-001-6828		Narrated AlShubi: Adi took a white rope or thread and a black one; and when some part of the night had passed; he looked at them but he could not distinguish one from the other. The next morning he said; O Allah Apostle! I put a white thread and a black thread underneath my pillow. The Prophet ﷺ said; Then your pillow is too wide if the white thread of dawn and the black thread of the night are underneath your pillow!	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6829		Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! What is the meaning of the white thread distinct from the black thread? Are these two threads? He said; You are not intelligent if you watch the two threads. He then added; No; it is the darkness of the night and the whiteness of the day.	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6830		Narrated Sahl Bin Saad The Verse And eat and drink until the white thread appears to you distinct: from the black thread. was revealed; but:... of dawn was not revealed along with it so some men; when intending to fast; used to tie their legs; one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed... of dawn; whereupon they understood that meant the night and the day.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7055		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; On the day of Resurrection Allah will say; O Adam! Adam will reply; Labbaik our Lord; and Sadaik Then there will be a loud call saying ; Allah orders you to take from among your offspring a mission for the Hell Fire. Adam will say; O Lord! Who are the mission for the Hell Fire? Allah will say; Out of each thousand; take out 999. At that time every pregnant female shall drop her load have a miscarriage and a child will have grey hair. And you shall see mankind as in a drunken state; yet not drunk; but severe will be the torment of Allah. 22.2 When the Prophet ﷺ mentioned this ; the people were so distressed and afraid that their faces got changed in color whereupon the Prophet ﷺ said; From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims compared to the large number of other people will be like a black hair on the side of a white ox; or a white hair on the side of a black ox; and I hope that you will be onefourth of the people of Paradise. On that; we said; Allahu-Akbar! Then he said; I hope that you will be one-third of the people of Paradise. We again said; Allahu-Akbar! Then he said; I hope that you will be one-half of the people of Paradise. So we said; Allahu Akbar.	The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18658		It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-18819		Abdullah Bin Masud reported: The Messenger of Allah ﷺ addressing us said: Arent you pleased that you should constitute one-fourth of the inhabitants of Paradise? He the narrator said: We glorified our Lord; i. e. we called aloud Allah-o Akbar; Allah is the Greatest. He; then; again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? He the narrator said: We glorified our Lord and he the Holy Prophet then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its reason. The believers among the unbelievers would not be more than a white hair on the body of a black ox or a black hair on the body of a white ox.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18821		Abdullah b Masud reported: The Messenger of Allah ﷺ addressed us and then supported his back by reclining against a leather tent and said: Behold; no one but a believing person would enter Paradise. O Allah; see have I conveyed it not ? 0 Allah; be witness to it that I have conveyed it. Then addressing the companions he said: Dont you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes; Messenger of Allah. He again said: Dont you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes; Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world; like a black hair on the body of a white ox or like a white hair on the body of a black ox.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18823		The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words: You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox; or like a black hair on the body of a white ox; and he made no mention of: a strip on the foreleg of an ass.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-19033		Sahl Bin Saad reported that Allah Messenger ﷺ said: The people will be assembled on tee Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20079		Ibn Seereen reported: Anas Bin Malik was asked whether Allah Messenger ﷺ dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr and Umar; however; dyed hair with hina henna.	The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20080		Ibn Seereen reported: I asked Anas Bin Malik whether Allah Messenger ﷺ dyed his hair. He said: He had not reached the stage when he needed dyeing of his white hair. He had a few white hair in his beard. I said to him: Did Abu Bakr dye his hair? He said: Yes; with hina henna.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20083		Anas Bin Malik did not like that a person should pick out his white hair from his head or beard; and Allah Messenger ﷺ did not dye; and there was some whiteness in his hair at his chin; on his temples and very little on his head.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20087		Abu Juhaifa reported: I saw Allah Messenger ﷺ that he had white complexion and had some white hair; andAlHassan Bin Ali resembled him.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-20095		Anas Bin Malik reported that Allah Messenger ﷺ was neither very conspicuously tall nor short-statured; and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him as a Prophet when he had reached the age of forty years; and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty; and there had not been twenty white hair in his head and beard.	The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-21787		Aisha reported that the Messenger of Allah ﷺ was shrouded in three cotton garments of white Yamani stuff from Sahul; among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people; that it was brought for him in order to shroud him with it; but it was abandoned; and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then Abdullah Bin Abu Bakr got it and said: I would keep it in order to shroud myself in it. He then said: If Allah; the Exalted and Majestic; would have desired it for His Apostle; he would have been shrouded with it. So he sold it and gave its price in charity.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22169		Adi Bin Hatim Allah be pleased with him reported that when this verse was revealed: Until the white streak of the dawn becomes distinct from the dark streak ii. 187 Adi Bin Hatim said: Messenger of Allah; verily I keep underneath my pillow two strings; one white and the other black; by which I distinguish night from dawn. Upon this the Messenger of Allah ﷺ said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22170		Sahl Bin Saad said that when this verse was revealed: Eat and drink till the white streak is distinct from the dark streak; a person would take hold of a white thread and a black thread and keep on eating till he could find them distinct in the light of the dawn. It was then that Allah; the Majestic and Great; reveiled the words min Alfajr from the dawn ; and then it became clear that the word khait refers to the streak of light in the dawn.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22171		Sahl Bin Saad Allah be pleased with him said: When this verse was revealed. Eat and drink till the white streak becomes distinct from the dark streak for you; the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish between their colour on seeing them. It was after this that Allah reveal- ed the words : min Alfajr. And they the Muslims came to know that the word khait refers to the night and day.	The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22181		Samura Bin Jundub reported Allah Messenger ﷺ as saying: The Adhan of Bilal should not mislead you nor the whiteness of the pillar of dawn; for it is not the whiteness of the true dawn; but that of the false dawn which is vertical like a pillar and you can eat food till the streaks of whiteness spread like it.	The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22182		Samura Bin Jundub Allah be pleased with him reported Allah Messenger ﷺ as saying: The Adhan of Bilal may not mislead you with regard to your food at the commencement of the fast; nor the vertical streaks of whiteness in the horizon for it is an indication of false dawn. You should stop eating food till the whiteness spreads like it. Hammad narrated it and with the gesture of his band he explained; the horizontal position of the streaks of light.	The Chapter on Prayers Rows And The Angels in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22422			The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23577		This hadith has been narrated by Jafar Bin Rabi with the same chain of transmitters. And in the narration transmitted by Amr Bin AlHarith the words are : When the Messenger of Allah rtiay ﷺ prostrated; he spread out his arms so that the whiteness of his armpits was visible. And in the narration transmitted by AlLaith the words are: When the Messenger of Allah ﷺ prostrated. he spread his hands from the armpits so that I saw their whiteness.	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-24058		Abu Huraira reported the Messenger of Allah ﷺ said: My people would come to me on the Cistern and I would drive away persons from it just as a person drives away other people camels from his camels. They the hearers said: Apostle of Allah; would you recognize us? He replied: Yea; you would have a mark which other people will not have. You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution. A group among you would be prevented from coming to me; and they would not meet me; and I would say: O my Lord; they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-24059		Hudhaifa reported: The Messenger of Allah ﷺ said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life; I will drive away persons from it just as a person drives away unknown camels from his cistern. They the companions said: Messenger of Allah; would you recognise us? He said: Yes; you would come to me with white faces; and white hands and feet on account of the traces of ablution. None but you would have this mark.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10794		Narrated Abu Qatadah: That the Prophet ﷺ said: The best horse is the black one with a spot on the face; and white on the upper lip. Then the one with some white on his lower legs; except for the right. So if it is no black; then the Kumait red one with black on its ears and its mane with these markings.	The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on What Has Been Related About What Is Recommend Regarding Horses in Sunan AlTermithi
SunanAlTermithi-017-001-7711		Narrated Abdullah Bin Yazid: Zaid; Abu Ayash asked Saad regarding white wheat in exchange for barley: which of them was better ? He said the white; then he forbade that. Saad said: I heard the Messenger of Allah ﷺ being asked about selling dried dates for ripe dates and he said to those present: Will the fresh dates shrink when they are dry ? They said yes; so he forbade that.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Muhaqalah and Muzabanah in Sunan AlTermithi
SunanAlTermithi-017-001-8769			The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9847		Narrated Adi Bin Hatim: When Until the white light thread of dawn appears distinct to you from the black thread of night was revealed; the Prophet ﷺ said to me: That only refers to the whiteness of the day from the blackness of the night.	The Chapter on Revelation And Jews in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9848		Narrated Adi Bin Hatim: I asked the Messenger of Allah ﷺ about the fast; he said: Until the white light thread of dawn appears distinct to you from the black thread of night - he said: So I took two ropes; one white and the other black to look at them. So the Messenger of Allah ﷺ said to me - it was something that Sufyan a sub narrator did not remember - so he said: It is only the night and the day.	The Chapter on Day Of Friday in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12597		It was narrated from Abu Huraira that the Messenger of Allah ﷺ went out to the graveyeard and said: Peace be upon you; abode of believing people. If Allah wills; we shall join you soon. Would that I had seen our brothers. They said: O Messenger of Allah; are we not your brother? He said: You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you. They said: O Messenger of Allah; how will you know those of your Ummah who come after you? He said: Dont you think that if a man has a horse with a white blaze and white feet among horses that are solid black; he will recognize his horse? They said: Of course. He said: They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Ablution; and I will reach the Hawd before them.	The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14372		It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai
SunanAlNasai-017-001-15142		It was narrated from Adiy Bin Hatim that: he asked the Messenger of Allah about the verse Until the white thread light of dawn appears to you distinct from the black thread darkness of night. He said: It is the blackness of the night and the whiteness of the day.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Meaning of Allah the Most High saying And eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night in Sunan AlNasai
SunanAlNasai-017-001-17049		It was narrated that Abdullah said: The Messenger of Allah ﷺ used to say the salam to his right so that the whiteness of his cheek could be seen; and to his left so that the whiteness of his cheek could be seen.	Chapter on How to say the salam to one left in Sunan AlNasai
SunanAlNasai-017-001-17050		It was narrated from Abdullah that: The Prophet ﷺ used to say salam to his right and to his left: AlSalamu alaykum wa rahmatullah; AlSalamu alaykum wa rahmatullah peace be upon you and the mercy of Allah; peace be upon you and the mercy of Allah until the whiteness of his cheek could be seen from here; and the whiteness of his cheek from here.	The Chapter on Peace And Mercy in HodHood Indexing, Chapter on How to say the salam to one left in Sunan AlNasai
SunanAlNasai-017-001-17051		Abdullah Bin Masud narrated that: The Messenger of Allah ﷺ used to say salam to his right AlSalamu alaykum wa rahmatullah peace be upon you and the mercy of Allah ; until the whiteness of his right cheek could be seen; and to his left: AlSalamu alaykum wa rahmatullah peace be upon you and the mercy of Allah until the whiteness of his left cheek could be seen.	The Chapter on Peace And Mercy in HodHood Indexing, Chapter on How to say the salam to one left in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27204		Narrated Abdullah Ibn Masud: Kill all the snakes except the little white one which looks like a silver wand.Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct; that is a sign in it; if Allah wills.	The Chapter on Killing Snakes in HodHood Indexing, Chapter on Regarding killing snakes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28849		Zayd Abu Ayash asked Saad Ibn Abi Waqqas about the sale of the soft and white kind of wheat for barley. Saad said: Which of them is better? He replied: Soft and white kind of wheat. So he forbade him from it and said: I heard the Messenger of Allah sawa say; when he was asked about buying dry dates for fresh. The Messenger of Allah sawa said: Are fresh dates diminished when they become dry? The the people replied: Yes. So the Messenger of Allah ﷺ forbade that.Abu Dawud said: A similar tradition has also been transmitted by Ismail Bin Umayah.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Regarding Fresh Dates For Dried Dates in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29394		Narrated Abdullah Bin Masud: The Messenger of Allah ﷺ as saying: The summons adhan of Bilal should not restrain one of you from taking a meal shortly before dawn; for he utters adhan or calls for prayer so that the man at prayer may return; and the man asleep may get up. Dawn is not the whiteness which indicates thus in perpendicular - the narrator Mousaddad said: Yahya joined his palms indicating the spread of whiteness vertically - until it indicates thus - and Yahya spread out two ring-fingers of his demonstrating the spread of whiteness horizontally l	The Chapter on Communication Asking A Question About Deeds in HodHood Indexing, Chapter on The Time Of Sahur in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29396		Narrated Adi Bin Hatim: When the verse Until the white thread of dawn appear to you distinct from its black thread was revealed; I took a white rope and a black rope; and placed them beneath my pillow ; and then I looked at them; byt they were not clear to me. So I mentioned it to the Messenger of Allah ﷺ. He laughed and said: Your pillow is so broad and lengthy ; that is i.e. means night and day. The version of the narrator Uthman has: That is the blackness of night and whiteness of day.	The Chapter on Revelation And Jews in HodHood Indexing, Chapter on The Time Of Sahur in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29590		Narrated Abu Wahb AlJushami;: The Messenger of Allah ﷺ said: Keep to every dark bay horse with a white blaze and white on the legs; or sorrel with a white blaze and white on the legs ; or black with a white blaze and white on the legs.	The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on Regarding What Colors Are Recommended In Horses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29591		Narrated Abu Wahb: The Prophet ﷺ said: Keep to every sorrel horse with a white blaze and white on the legs; or dark bay with a white blaze. He then mentioned something similar. Muhammad Ibn AlMuhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet ﷺ had sent a contingent; and the man who first brought the news of victory was the rider of a sorrel horse.	The Chapter on Horses And Weapons in HodHood Indexing, Chapter on Regarding What Colors Are Recommended In Horses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29594		Abu Huraira said The Prophet ﷺ disapproved the shikal horses. Shikal are the horses that are white on their right hind leg and white on their left foreleg or white on their right foreleg and left hind leg.Abu Dawud said This means alternate legs.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Is Disliked Among Horses in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35054		Yahya related to me from Malik from Abdullah Ibn Yazid that Zayd Ibn Ayash told him that he had once asked Sad Ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat; he forbade the transaction. Sad said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about selling dried dates for fresh dates; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do the dates diminish in size when they become dry? When he was told that they did; he forbade that.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-36104		Yahya related to me from Malik from AlAla Ibn Abdulrahman from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; went to the burial grounds and said; Peace be upon you; home of a people who believe! We shall be among you; Allah willing. I wish that I had seen our brothers! The people with him said; Messenger of Allah! Are we not your brothers? No; he said; You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. The Hawd: the watering place of the Prophet; may Allah bless him and grant him peace; from which he will give to the people of his community on the day of rising. They asked him; Messenger of Allah! How will you recognise those of your community who come after you? He said; Doesnt a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own? They said; Of course; Messenger of Allah. He went on; Even so will they come on the day of rising with white marks on their foreheads; hands and feet from Ablution; and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them; Will you not come? Will you not come? Will you not come? and someone will say; They changed things after you; so I shall say; Then away with them; away with them; away with them!	The Chapter on in HodHood Indexing, The Book of Burials in Muwata Malik