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== Key Points of Hadith Mentioned Ass==

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#  Ibn Abbas reported I do not know whether Allah Messenger {{SAWSYMBOL}} prohibited the eating of the domestic '''Ass''' due to the fact that they were the beasts of burden for the people so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency or he prohibited the use of the flesh of domestic '''Ass'''es not as an expediency but as a law of the Shariah on the Day of Khaibar . [[SahihMuslim-017-001-17468]] [[:Category:Chapter on The prohibition of eating the meat of domesticated donkeys in Sahih Muslim]]

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#  He Muadh observed He the Holy Prophet said Muadh do you know what right has Allah over His bondsmen and what right have His bondsmen over Him Muadh added I replied Allah and his Messenger know best . [[SahihMuslim-017-001-18433]] [[:Category:Chapter on The evidence that one who dies believing in tawhid will definitely enter paradise in Sahih Muslim]]

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#  He the narrator said This had a very depressing effect upon them upon the companions of the Holy Prophet and they said Messenger of Allah who amongst us would be that unfortunate person who would be doomed to Hell He said Good tidings for you Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you . [[SahihMuslim-017-001-18822]] [[:Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim]]

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#  The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox or like a black hair on the body of a white ox and he made no mention of a strip on the foreleg of an '''Ass''' . [[SahihMuslim-017-001-18823]] [[:Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim]]

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#  I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler You are the best among people after I heard Allah Messenger {{SAWSYMBOL}} as saying A man will be brought on the Day of Resurrection and thrown in Hell Fire and his intestines will pour forth in Hell and he will go round along with them as an '''Ass''' goes round the mill stone . [[SahihMuslim-017-001-18992]] [[:Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim]]

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#  The denizens of Hell would gather round him and say O so and so what has happened to you Were you not enjoining us to do what was reputable and forbid us to do what was disreputable He will say Of course it is so I used to enjoin upon people to do what was reputable but did not practise that myself . [[SahihMuslim-017-001-18992]] [[:Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim]]

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#  Abu Dharr reported The Messenger of Allah {{SAWSYMBOL}} said When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him a thing equal to the back of the saddle his prayer would be cut off by p'''Ass'''ing of an '''Ass''' woman and black Dog . [[SahihMuslim-017-001-23436]] [[:Category:Chapter on The Prohibition Of Preceding The Imam While Bowing Prostrating And So On in Sahih Muslim]]

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#  Narrated Abu Huraira A man of the tribe of Aslam came to the Prophet {{SAWSYMBOL}} and testified four times against himself that he had had illicit intercourse with a woman while all the time the Prophet {{SAWSYMBOL}} was turning away from him . [[SunanAbuDawoud-017-001-25517]] [[:Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud]]

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#  Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said People who get up from an '''Ass'''embly in which they did not remember Allah will be just as if they had got up from an '''Ass''' corpse and it will be a cause of grief to them . [[SunanAbuDawoud-017-001-26624]] [[:Category:Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud]]

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#  Abu Huraira reported the Prophet {{SAWSYMBOL}} as saying when you hear the cocks crowing ask Allah for some of His grace for they have seen as angel but when you hear an '''Ass''' braying seek refuge in Allah from the devil for it has seen the devil . [[SunanAbuDawoud-017-001-26624]] [[:Category:Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud]]

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#  He prayed in a desert with no sutrah in front of him and a '''Ass''' and a bitch of ours were playing in front of him but he paid no attention to that . [[SunanAbuDawoud-017-001-27681]] [[:Category:Chapter on What Breaks The Prayer in Sunan Abu Dawoud]]

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#  Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said A man said to his family that he had never done a good action and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea and by Allah if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds . [[SunanAbuDawoud-017-001-27695]] [[:Category:Chapter on Whoever Said That A Dog Does Not Nullify The Prayer in Sunan Abu Dawoud]]

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#  Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhalaad Dili from Mabad Ibn Kaab Ibn Malik that Abu Qatada Ibn Ribi used to relate that a funeral procession p'''Ass'''ed by the Messenger of Allah may Allah bless him and grant him peace and he said One is relieved and another others are relieved from . [[SunanAbuDawoud-017-001-29611]] [[:Category:Chapter on The Prohibition Of Branding The Face And Striking The Face in Sunan Abu Dawoud]]

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#  They said Who is the one relieved and the one from whom others are relieved He said A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah and a wrong acting slave is the one from whom people towns trees and animals are relieved . [[SunanAbuDawoud-017-001-29619]] [[:Category:Chapter on The Owner Of The Animal Is More Entitled To Ride In The Front in Sunan Abu Dawoud]]

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==Most Postive Sentiment in Hadith Mentioned Ass==

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'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''

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#It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah {{SAWSYMBOL}} on an ass known as Ufair. He Muadh observed: '''He the Holy Prophet said:''' Muadh; '''do you know what right has Allah over His bondsmen and what right have His bondsmen over Him?''' Muadh added: I replied: '''Allah and his Messenger know best.''' Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; '''and the right of His bondsmen over Allah;''' '''Glorious and Sublime;''' is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? '''He the Holy Prophet said:''' Do not tell them this good news; '''for they would trust in it alone.''' [[SahihMuslim-017-001-18433]]

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#Abu Saeed reported: The Messenger of Allah {{SAWSYMBOL}} said: Allah; '''the High and Glorious;''' would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; '''and the good is in Thy Hand.''' Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. '''He the Holy Prophet said:''' It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: '''Good tidings for you;''' Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; '''I hope that you would constitute one-fourth of the inhabitants of Paradise.''' We extolled Allah and we glorified Him. '''He the Holy Prophet again said:''' BY Him in Whose Hand is my life; '''I wish you would constitute one-third of the inhabitants of Paradise.''' We extolled Allah and Glorified Him. '''He the Holy Prophet again said:''' By Him in Whose Hand is my life; '''I hope that you would constitute half of the inhabitants of Paradise.''' Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. [[SahihMuslim-017-001-18822]]

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#Narrated Qays Ibn Sad: The Messenger of Allah {{SAWSYMBOL}} came to visit us in our house; and said: '''Peace and Allah mercy be upon you!''' Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah {{SAWSYMBOL}} to enter? He said: Leave him; he will give us many greetings. The Messenger of Allah {{SAWSYMBOL}} then said: '''Peace and Allah mercy be upon you!''' Saad again responded in a lower tone. The Messenger of Allah {{SAWSYMBOL}} again said: '''Peace and Allah mercy be upon you!''' So the Messenger of Allah {{SAWSYMBOL}} went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah {{SAWSYMBOL}} returned with him. Saad then offered to prepare bath-water for him; and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah {{SAWSYMBOL}} then raised his hands and said: O Allah; '''bestow Thy blessings and mercy on the family of Saad Ibn Ubadah!''' The Messenger of Allah {{SAWSYMBOL}} then shared their meals. When he intended to return; Saad brought near him an ass which was covered with a blanket. The Messenger of Allah {{SAWSYMBOL}} mounted it. Saad said: O Qays; accompany the Messenger of Allah. Qays said: The Messenger of Allah {{SAWSYMBOL}} said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan transmitted from Muhammad Ibn Abdulrahman Ibn Asad Ibn Zurarah.Abu Dawud said: Umar Bin Abd AlWahid and Ibn Samaah transmitted it from AlAwzai in mursal form the ling of the Companion being missing ; '''and they did not mention Qais Bin Sad.''' [[SunanAbuDawoud-017-001-27128]]

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#Narrated Buraydah Ibn AlHasib: While the Messenger of Allah {{SAWSYMBOL}} was walking a man who had an ass came to him and said: Messenger of Allah; ride; and the man moved to the back of the animal. The Messenger of Allah {{SAWSYMBOL}} said: No; '''you have more right to ride in front on your animal than me unless you grant that right to me.''' He said: I grant it to you. So he mounted. [[SunanAbuDawoud-017-001-29619]]

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#Narrated AlMiqdam Ibn Madikarib: The Prophet {{SAWSYMBOL}} said: Beware! '''I have been given the Quran and something like it;''' yet the time is coming when a man replete on his couch will say: Keep to the Quran; '''what you find in it to be permissible treat as permissible;''' and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass; beasts of prey with fangs; a find belonging to confederate; unless its owner does not want it; are not permissible to you If anyone comes to some people; '''they must entertain him;''' but if they do not; '''he has a right to mulct them to an amount equivalent to his entertainment.''' [[SunanAbuDawoud-017-001-25821]]

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#Abu Qatada reported: We went with the Messenger of Allah {{SAWSYMBOL}} till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah {{SAWSYMBOL}} was in front of us. I moved my horse and came to him and asked him ; whereupon he said: '''It is permissible;''' so eat it. [[SahihMuslim-017-001-22769]]

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#AlAliyah; daughter of Subay; said: I had some sheep at Uhud; and they began to die. I then entered upon Maymunah; wife of the Prophet {{SAWSYMBOL}} ; and mentioned it to her. Maymunah said to me: If you took their skins and made use of them; that would be better for you. She asked: '''Is that lawful?''' She replied; Yes. Some people of the Quraysh passed by the Messenger of Allah {{SAWSYMBOL}} dragging a sheep of theirs as big as an ass. The Messenger of Allah {{SAWSYMBOL}} said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah {{SAWSYMBOL}} said: '''Water and leaves of the mimosa flava purify it.''' [[SunanAbuDawoud-017-001-27335]]

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==Most Negative Sentiment in Hadith Mentioned Ass==

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'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''

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#AlSab Bin Jaththama AlLaithi reported that he presented a wild ass to Allah Messenger {{SAWSYMBOL}} when he was at AlAbwa; or Waddan; '''and he refused to accept it.''' He the narrator said: When the Messenger of Allah {{SAWSYMBOL}} looked into my face which had the mark of dejection as my present had been rejected by him he in order to console me said: '''We have refused it only because we are in a state of Ihram.''' [[SahihMuslim-017-001-22763]]

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#Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. '''I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler:''' You are the best among people; after I heard Allah Messenger {{SAWSYMBOL}} as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. '''The denizens of Hell would gather round him and say:''' O; so and so; what has happened to you? '''Were you not enjoining us to do what was reputable and forbid us to do what was disreputable?''' He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. '''I had been forbidding people to do what was disreputable;''' but practised it myself. [[SahihMuslim-017-001-18992]]

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#Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah {{SAWSYMBOL}} said: When one of you prays without a sutrah; a dog; an ass; '''a pig;''' a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. '''I think the confusion is on the part of Ibn Abi Saminah that is;''' Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. '''In this tradition the mention of words a Magian is rejected;''' '''the mention of the words at a stone throw and a pig is rejected.'''Abu Dawud said: '''I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.''' [[SunanAbuDawoud-017-001-27681]]

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#Abu Saeed reported: The Messenger of Allah {{SAWSYMBOL}} said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: '''Who are the denizens of Hell?''' It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: '''It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication;''' '''and they would not be in fact intoxicated but grievous will be the torment of Allah.''' He the narrator said: '''This had a very depressing effect upon them upon the companions of the Holy Prophet and they said:''' Messenger of Allah; '''who amongst us would be that unfortunate person who would be doomed to Hell ?''' He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. [[SahihMuslim-017-001-18822]]

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#Ibn Abbas reported: I do not know whether Allah Messenger {{SAWSYMBOL}} prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; '''so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ;''' or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar. [[SahihMuslim-017-001-17468]]

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#Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah {{SAWSYMBOL}} on one of the highways of Mecca; he lagged behind him the Holy Prophet along with companions who were in the state of Ihram; whereas he was himself not Muhrim. He saw a wild ass. '''As he was mounting his horse he asked his companions to pick up for him his whip which had dropped but they refused to do so.''' He asked them to hand him over the spear; '''but they refused.''' He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Messenger of Allah way {{SAWSYMBOL}} ate its meat ; '''but some of them refused to do so.''' They overtook the Messenger of Allah {{SAWSYMBOL}} and asked him about it; and he said: It is a food which Allah provided you so eat it. [[SahihMuslim-017-001-22770]]

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#Masruq reported: It was mentioned beforeAisha that prayer is invalidated in case of passing of a dog; an ass and a woman before the worshipper; when he is not screened. Upon this Aisha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah {{SAWSYMBOL}} saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need; I did not like to wit to front of the Holy Prophet and perturb the Messenger of Allah {{SAWSYMBOL}} and quietly moved out from under its i. e. of the bedstead legs. [[SahihMuslim-017-001-23614]]

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#Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet {{SAWSYMBOL}} and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet {{SAWSYMBOL}} was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. '''So he gave orders regarding him and he was stoned to death.''' Then the Prophet {{SAWSYMBOL}} heard one of his companions saying to another: '''Look at this man whose fault was concealed by Allah but who would not leave the matter alone;''' so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah {{SAWSYMBOL}} ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them. [[SunanAbuDawoud-017-001-26624]]

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