Surat AlBaqara Ayah 282 - Revision history

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2018-02-11T10:10:30Z

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{{Template:Quran Ayah Page Header}}

{{Quran Ayah InfoBox
|classification = Madinah
|surahname = AlBaqara
|surahnumber = 2
|ayah-main-topic = 40
|ayah-sub-topic = 1
|body-parts = Heart
|sentiment = Negative, Positive
}}
== Ayah Text ==
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his [[Heart]] is tainted with sin. And Allah knoweth all that ye do.
{{Template:Quran Ayah Tafseer}}
== Ayah Sentiment Analysis ==
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the the attitudes, opinions and emotions expressed within text.
{| class="wikitable collapsible collapsed" style="text-align: center;margin:0px; width: 100%;"
|-
! style="width:1em;" |Positive Words
! style="width:1em;" |Negative Words
! style="width:1em;" |Sentance
|-
| [[faithfully]]
|style="text-align: left;"|-
| style="text-align: left;"|When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties:
|-
| -
|style="text-align: left;"|[[refuse]]
| style="text-align: left;"|let not the scribe refuse to write:
|-
| -
|style="text-align: left;"|[[liability]], [[fear]]
| style="text-align: left;"|Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes.
|-
| [[faithfully]]
|style="text-align: left;"|[[liable]], [[deficient]], [[weak]], [[unable]]
| style="text-align: left;"|If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her.
|-
| -
|style="text-align: left;"|[[refuse]]
| style="text-align: left;"|The witnesses should not refuse when they are called on .
|-
| -
|style="text-align: left;"|[[disdain]]
| style="text-align: left;"|Disdain not to reduce to writing for a future period, whether it be small or big:
|-
| [[suitable]], [[convenient]]
|style="text-align: left;"|[[doubts]], [[blame]]
| style="text-align: left;"|it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing.
|-
| -
|style="text-align: left;"|[[suffer]], [[harm]]
| style="text-align: left;"|and let neither scribe nor witness suffer harm.
|-
| -
|style="text-align: left;"|[[wickedness]]
| style="text-align: left;"|If ye do, it would be wickedness in you.
|-
| -
|style="text-align: left;"|[[fear]]
| style="text-align: left;"|So fear Allah;
|-
| [[good]]
|style="text-align: left;"|-
| style="text-align: left;"|For it is Good that teaches you.
|-
| [[well]]
|style="text-align: left;"|-
| style="text-align: left;"|And Allah is well acquainted with all things.
|-
| [[pledge]]
|style="text-align: left;"|-
| style="text-align: left;"|If ye are on a journey, and cannot find a scribe, a pledge with possession .
|-
| [[trust]], [[trust]]
|style="text-align: left;"|[[fear]]
| style="text-align: left;"|And if one of you deposits a thing on trust with another, let the trustee discharge his trust, and let him Fear his Lord conceal not evidence;
|-
| -
|style="text-align: left;"|[[tainted]], [[sin]]
| style="text-align: left;"|for whoever conceals it, - his heart is tainted with sin.
|-
|}

{{Template:Quran Hadith Citation for Ayah}}

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← Older revision		Revision as of 10:10, 11 February 2018
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−	{{Template:Quran Ayah Page ~~Header}}~~	+	{{Template:Quran Ayah Page Template}}
−		+	[[ar:سورة البقرة آية رقم 282]]
−	~~{{Quran Ayah InfoBox~~
−	~~\|classification = Madinah~~
−	~~\|surahname = AlBaqara~~
−	~~\|surahnumber = 2~~
−	~~\|ayah-main-topic = 40~~
−	~~\|ayah-sub-topic = 1~~
−	~~\|body-parts = Heart~~
−	~~\|sentiment = Negative, Positive~~
−	}}
−	~~== Ayah Text ==~~
−	O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his [[Heart]] is tainted with sin. And Allah knoweth all that ye do.
−	{{Template~~:Quran Ayah Tafseer~~}}
−	~~== Ayah Sentiment Analysis ==~~
−	~~Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the the attitudes, opinions and emotions expressed within text.~~
−	~~{\| class="wikitable collapsible collapsed" style="text-align: center;margin:0px; width: 100%;"~~
−	\|-
−	~~! style="width:1em;" \|Positive Words~~
−	~~! style="width:1em;" \|Negative Words~~
−	~~! style="width:1em;" \|Sentance~~
−	\|-
−	~~\| [[faithfully]]~~
−	~~\|style="text-align: left;"\|-~~
−	\| style="text-align: left;"\|When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties:
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[refuse]]~~
−	~~\| style="text-align: left;"\|let not the scribe refuse to write:~~
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[liability]], [[fear]]~~
−	~~\| style="text-align: left;"\|Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes.~~
−	\|-
−	~~\| [[faithfully]]~~
−	~~\|style="text-align: left;"\|[[liable]], [[deficient]], [[weak]], [[unable]]~~
−	\| style="text-align: left;"\|If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her.
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[refuse]]~~
−	~~\| style="text-align: left;"\|The witnesses should not refuse when they are called on .~~
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[disdain]]~~
−	~~\| style="text-align: left;"\|Disdain not to reduce to writing for a future period, whether it be small or big:~~
−	\|-
−	~~\| [[suitable]], [[convenient]]~~
−	~~\|style="text-align: left;"\|[[doubts]], [[blame]]~~
−	\| style="text-align: left;"\|it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing.
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[suffer]], [[harm]]~~
−	~~\| style="text-align: left;"\|and let neither scribe nor witness suffer harm.~~
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[wickedness]]~~
−	~~\| style="text-align: left;"\|If ye do, it would be wickedness in you.~~
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[fear]]~~
−	~~\| style="text-align: left;"\|So fear Allah;~~
−	\|-
−	~~\| [[good]]~~
−	~~\|style="text-align: left;"\|-~~
−	~~\| style="text-align: left;"\|For it is Good that teaches you.~~
−	\|-
−	~~\| [[well]]~~
−	~~\|style="text-align: left;"\|-~~
−	~~\| style="text-align: left;"\|And Allah is well acquainted with all things.~~
−	\|-
−	\| [[~~pledge]]~~
−	~~\|style="text-align: left;"\|-~~
−	~~\| style="text-align~~: ~~left;"\|If ye are on a journey, and cannot find a scribe, a pledge with possession .~~
−	\|-
−	~~\| [[trust]], [[trust~~]]
−	~~\|style="text-align: left;"\|[[fear]]~~
−	~~\| style="text-align: left;"\|And if one of you deposits a thing on trust with another, let the trustee discharge his trust, and let him Fear his Lord conceal not evidence;~~
−	\|-
−	~~\| -~~
−	~~\|style="text-align: left;"\|[[tainted]], [[sin]]~~
−	~~\| style="text-align: left;"\|for whoever conceals it, - his heart is tainted with sin.~~
−	\|-
−	\|}
−
−	~~{{Template:Quran Hadith Citation for Ayah}}~~
−
−	~~{{Template:Quran Ayah Related Ayah}}~~
−
−	~~{{Template:Quran Ayah Categories Template}}~~
−	~~{{Template:Quran Ayah Page Footer}}~~