Difference between revisions of "Manat"

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== Key Points of Hadith Mentioned Manat==
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#  But in fact this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called '''Manat''' which they used to worship at a place called AlMushallal before they embraced Islam and whoever assumed Ihram for the idol would consider it not right to perform Tawaf between Safa and Marwa . [[SahihAlBukhari-017-001-5776]] [[:Category:Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari]]
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#  Abu Bakr said It seems that this verse was revealed concerning the two groups those who used to refrain from Tawaf between Safa and Marwa in the Pre Islamic Period of ignorance and those who used to perform the Tawaf then and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba . [[SahihAlBukhari-017-001-5776]] [[:Category:Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari]]
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#  She said Out of reverence to the idol '''Manat''' which was placed in AlMushailal those who used to assume Ihram in its name used not to perform Sai between AlSafa and AlMarwa so Allah revealed Verily The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah . [[SahihAlBukhari-017-001-6814]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
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#  Urwa Bin Zabair narrated on the authority of Aisha Allah be pleased with her who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for '''Manat''' and so they avoided circumambulating between AlSafa and AlMarwa and it was a common practice with their forefather that he who put on Ihram for '''Manat''' did not circumambulate between AlSafa and AlMarwa . [[SahihAlBukhari-017-001-7174]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
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#  And when they embraced Islam they asked Allah Messenger {{SAWSYMBOL}} about it and then Allah the Exalted and Majestic revealed this verse Verily AlSafa and AlMarwa are among the Signs of Allah so he who performs Hajj or Umra for him there is no harm if he should circumambulate between them and he who does good spontaneously surely Allah is Bountiful in rewarding and Knowing . [[SahihAlBukhari-017-001-7174]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
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#  Anas said When the verse You will never attain righteousness until you give freely of what you love came down Abu Talha h said Messenger of Allah {{SAWSYMBOL}} I think our Lord asks us for our property . [[SahihAlBukhari-017-001-7174]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
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#  So he divided it among Hassan Bin Thabit and Ubay Bin Kaab Abu Dawud said I have been gold by an Ansari Muhammad Bin Abdullah that the name of Abu Talha h is Zaid Bin Sahal Bin AlAswad Bin Haram Bin Amar Bin Zaid Bin '''Manat''' Bin Adi Bin Amr Bin Malik Bin AlNajjar and Hassan Bin Tabit is son of AlMundhir in AlHaram . [[SunanAlNasai-017-001-16117]] [[:Category:Chapter on AlSafa And AlMarwah in Sunan AlNasai]]
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#  Yahya related to me from Malik from Abun Nadr the mawla of Umar Ibn Ubaydullah from Malik Ibn Abi Amir that Uthman Ibn Affan used to say in khutbas and he would seldom omit it if he was giving the khutba When the imam stands delivering the khutba on the day of jumua listen and pay attention for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears . [[SunanAbuDawoud-017-001-25566]] [[:Category:Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud]]
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==Most Postive Sentiment in Hadith Mentioned Manat==
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'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
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#It was narrated that Urwah said: I asked Aisha about the words of Allah; '''the Mighty and Sublime:''' So it sin not a sin on him who perform Hajj or Umrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them as-Safa and AlMarwah and I said : By Allah; '''there is no sin on anyone if he does not go between AlSafa and AlMarwa.''' Aisha said: What a bad thing you said; O son of my brother! If this Ayah was as you have interpreted it; '''there would be no sin on a person if he did not go between them.''' But it was revealed concering the Ansar. Before they accepted Islam; they sued to enter Ihram for the false goddess Manat whom they used to worship at AlMushallal. Whoever enter Ihram for her would refrain from going between AlSafa and AlMarwah. When they asked the Messenger of Allah about that; Allah; '''the Might and Sublime;''' revealed: Verily AlSafa and AlMarwah Two mountains in Makkah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them As-Safa and AlMarwah. Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them. [[SunanAlNasai-017-001-16117]]
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#'''Urwa Bin Zabair narrated on the authority of Aisha Allah be pleased with her who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat;''' and so they avoided circumambulating between AlSafa and AlMarwa; and it was a common practice with their forefather; that he who put on Ihram for Manat did not circumambulate between AlSafa and AlMarwa. And when they embraced Islam; they asked Allah Messenger {{SAWSYMBOL}} about it; and then Allah; '''the Exalted and Majestic;''' revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performs Hajj or Umra; '''for him there is no harm if he should circumambulate between them;''' '''and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.''' [[SahihMuslim-017-001-22997]]
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#Narrated Urwa: I asked Aisha regarding the Sai between As Safa and AlMarwa. She said; '''Out of reverence to the idol Manat which was placed in AlMushailal;''' those who used to assume Ihram in its name; used not to perform Sai between AlSafa and AlMarwa; so Allah revealed: Verily! The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah. 2.158. Thereupon; Allah Messenger {{SAWSYMBOL}} and the Muslims used to perform Sai between them. Sufyan said: '''The idol Manat was at AlMushailal in Qudaid.''' Aisha added; The Verse was revealed in connection with the Ansar. They and the tribe of Ghassan used to assume lhram in the name of Manat before they embraced Islam. Aisha added; There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said; O Allah Messenger {{SAWSYMBOL}} ! '''We used not to perform the Tawaf Sai between AlSafa and AlMarwa out of reverence to Manat.''' [[SahihAlBukhari-017-001-7174]]
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#Urwa Bin AlZubair said I said to Aisha; wife of the Prophet {{SAWSYMBOL}} while I was a boy. What do you think about the pronouncement of Allaah; '''the Exalted Lo!''' The Mountains AlSafa and AlMarwah are among the indications of Allaah. '''I think there is no harm for anyone if he does not run between them.''' Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. '''It is no sin on him not to go around them.''' This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah {{SAWSYMBOL}} about it. Allaah; '''the Exalted therefore revealed the verse Lo!''' The Mountains AlSafa and AlMarwah are among the indications of Allaah. [[SunanAbuDawoud-017-001-25566]]
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#Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; '''it is not harmful for him to perform Tawaf between them Safa and Marwa.''' 2.158. By Allah! '''it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa.''' Aisha said; O; my nephew! Your interpretation is not true. '''Had this interpretation of yours been correct;''' the statement of Allah should have been; '''It is not harmful for him if he does not perform Tawaf between them.''' But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger {{SAWSYMBOL}} {{SAWSYMBOL}} regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; '''so nobody is allowed to omit the Tawaf between them.''' Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger {{SAWSYMBOL}} ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba. [[SahihAlBukhari-017-001-5776]]
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#Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. '''So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra;''' to ambulate Tawaf between them. '''In my opinion it is not sinful for one not to ambulate Tawaf between them.''' Aisha said; Your interpretation is wrong for as you say; the Verse should have been: '''So it is not harmful of those who perform the Hajj or Umra to the House;''' not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger {{SAWSYMBOL}} about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. '''So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra;''' to ambulate Tawaf between them. 2.158 [[SahihAlBukhari-017-001-6814]]
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#Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.'''158 I understand from that that there is no harm if somebody does not perform the Tawaf between them.''' Aisha replied; No; for if it were as you are saying; '''then the recitation would have been like this:''' It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger {{SAWSYMBOL}} about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight. [[SahihAlBukhari-017-001-5585]]
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#Anas said When the verse You will never attain righteousness until you give freely of what you love came down; Abu Talha h said Messenger of Allah {{SAWSYMBOL}} ; I think our Lord asks us for our property. I call you as witness that I dedicate my land at Ariha to Him. The Messenger of Allah {{SAWSYMBOL}} said to him Divide it among your nearest relatives. So he divided it among Hassan Bin Thabit and Ubay Bin Kaab Abu Dawud said I have been gold by an Ansari Muhammad Bin Abdullah that the name of Abu Talha h is Zaid Bin Sahal Bin AlAswad Bin Haram Bin Amar Bin Zaid Bin Manat Bin Adi Bin Amr Bin Malik Bin AlNajjar; and Hassan Bin Tabit is son of AlMundhir in AlHaram. '''Thus both of them Abu Talha h and Hassan have their common link in Haram who is the third great grandfather.''' Ubbay Bin Kaab is son of Qais Bin Atik Bin Zaid Bin Muawiyah Bin Amr Bin Malik Bin AlNajjar. Thus the common tie between Hassan; Abu Talha h and Ubbay is Amr bin Malik. '''The Ansari said between Ubbay and Abi Talha h there are six great grandfathers.''' [[SunanAbuDawoud-017-001-25285]]
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==Most Negative Sentiment in Hadith Mentioned Manat==
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'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
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#Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; '''would consider it not right to perform Tawaf between Safa and Marwa.''' When they embraced Islam; they asked Allah Messenger {{SAWSYMBOL}} {{SAWSYMBOL}} regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger {{SAWSYMBOL}} ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. '''Is there any harm if we perform Tawaf between Safa and Marwa?''' So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; '''those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then;''' and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba. [[SahihAlBukhari-017-001-5776]]
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#Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: '''It is not harmful not to perform Tawaf between them.''' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger {{SAWSYMBOL}} about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : '''The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight.''' [[SahihAlBukhari-017-001-5585]]
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#It was narrated that Urwah said: I asked Aisha about the words of Allah; the Mighty and Sublime: So it sin not a sin on him who perform Hajj or Umrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them as-Safa and AlMarwah and I said : By Allah; there is no sin on anyone if he does not go between AlSafa and AlMarwa. Aisha said: '''What a bad thing you said;''' O son of my brother! If this Ayah was as you have interpreted it; there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam; '''they sued to enter Ihram for the false goddess Manat whom they used to worship at AlMushallal.''' Whoever enter Ihram for her would refrain from going between AlSafa and AlMarwah. When they asked the Messenger of Allah about that; Allah; the Might and Sublime; revealed: Verily AlSafa and AlMarwah Two mountains in Makkah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them As-Safa and AlMarwah. '''Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.''' [[SunanAlNasai-017-001-16117]]
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#Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; '''Your interpretation is wrong for as you say;''' the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger {{SAWSYMBOL}} about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158 [[SahihAlBukhari-017-001-6814]]
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[[Category:Idol]]
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Manat Dictionary Definition

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Manat in Wikipedia

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Manat Definition in Wikipedia

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Manat References or Citations

In Quran

Satan

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False Deity Manat

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In Hadith Text Books

In Sahih AlBukhari

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sahih Muslim

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In Sunan Abu Dawoud

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Key Points of Hadith Mentioned Manat

  1. But in fact this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam and whoever assumed Ihram for the idol would consider it not right to perform Tawaf between Safa and Marwa . SahihAlBukhari-017-001-5776 Category:Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari
  2. Abu Bakr said It seems that this verse was revealed concerning the two groups those who used to refrain from Tawaf between Safa and Marwa in the Pre Islamic Period of ignorance and those who used to perform the Tawaf then and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba . SahihAlBukhari-017-001-5776 Category:Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari
  3. She said Out of reverence to the idol Manat which was placed in AlMushailal those who used to assume Ihram in its name used not to perform Sai between AlSafa and AlMarwa so Allah revealed Verily The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah . SahihAlBukhari-017-001-6814 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  4. Urwa Bin Zabair narrated on the authority of Aisha Allah be pleased with her who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat and so they avoided circumambulating between AlSafa and AlMarwa and it was a common practice with their forefather that he who put on Ihram for Manat did not circumambulate between AlSafa and AlMarwa . SahihAlBukhari-017-001-7174 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  5. And when they embraced Islam they asked Allah Messenger ﷺ about it and then Allah the Exalted and Majestic revealed this verse Verily AlSafa and AlMarwa are among the Signs of Allah so he who performs Hajj or Umra for him there is no harm if he should circumambulate between them and he who does good spontaneously surely Allah is Bountiful in rewarding and Knowing . SahihAlBukhari-017-001-7174 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  6. Anas said When the verse You will never attain righteousness until you give freely of what you love came down Abu Talha h said Messenger of Allah ﷺ I think our Lord asks us for our property . SahihAlBukhari-017-001-7174 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  7. So he divided it among Hassan Bin Thabit and Ubay Bin Kaab Abu Dawud said I have been gold by an Ansari Muhammad Bin Abdullah that the name of Abu Talha h is Zaid Bin Sahal Bin AlAswad Bin Haram Bin Amar Bin Zaid Bin Manat Bin Adi Bin Amr Bin Malik Bin AlNajjar and Hassan Bin Tabit is son of AlMundhir in AlHaram . SunanAlNasai-017-001-16117 Category:Chapter on AlSafa And AlMarwah in Sunan AlNasai
  8. Yahya related to me from Malik from Abun Nadr the mawla of Umar Ibn Ubaydullah from Malik Ibn Abi Amir that Uthman Ibn Affan used to say in khutbas and he would seldom omit it if he was giving the khutba When the imam stands delivering the khutba on the day of jumua listen and pay attention for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears . SunanAbuDawoud-017-001-25566 Category:Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Manat

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. It was narrated that Urwah said: I asked Aisha about the words of Allah; the Mighty and Sublime: So it sin not a sin on him who perform Hajj or Umrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them as-Safa and AlMarwah and I said : By Allah; there is no sin on anyone if he does not go between AlSafa and AlMarwa. Aisha said: What a bad thing you said; O son of my brother! If this Ayah was as you have interpreted it; there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam; they sued to enter Ihram for the false goddess Manat whom they used to worship at AlMushallal. Whoever enter Ihram for her would refrain from going between AlSafa and AlMarwah. When they asked the Messenger of Allah about that; Allah; the Might and Sublime; revealed: Verily AlSafa and AlMarwah Two mountains in Makkah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them As-Safa and AlMarwah. Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them. SunanAlNasai-017-001-16117
  2. Urwa Bin Zabair narrated on the authority of Aisha Allah be pleased with her who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat; and so they avoided circumambulating between AlSafa and AlMarwa; and it was a common practice with their forefather; that he who put on Ihram for Manat did not circumambulate between AlSafa and AlMarwa. And when they embraced Islam; they asked Allah Messenger ﷺ about it; and then Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performs Hajj or Umra; for him there is no harm if he should circumambulate between them; and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing. SahihMuslim-017-001-22997
  3. Narrated Urwa: I asked Aisha regarding the Sai between As Safa and AlMarwa. She said; Out of reverence to the idol Manat which was placed in AlMushailal; those who used to assume Ihram in its name; used not to perform Sai between AlSafa and AlMarwa; so Allah revealed: Verily! The AlSafa and AlMarwa two mountains at Mecca are among the symbols of Allah. 2.158. Thereupon; Allah Messenger ﷺ and the Muslims used to perform Sai between them. Sufyan said: The idol Manat was at AlMushailal in Qudaid. Aisha added; The Verse was revealed in connection with the Ansar. They and the tribe of Ghassan used to assume lhram in the name of Manat before they embraced Islam. Aisha added; There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said; O Allah Messenger ﷺ ! We used not to perform the Tawaf Sai between AlSafa and AlMarwa out of reverence to Manat. SahihAlBukhari-017-001-7174
  4. Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. SunanAbuDawoud-017-001-25566
  5. Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba. SahihAlBukhari-017-001-5776
  6. Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; Your interpretation is wrong for as you say; the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger ﷺ about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158 SahihAlBukhari-017-001-6814
  7. Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight. SahihAlBukhari-017-001-5585
  8. Anas said When the verse You will never attain righteousness until you give freely of what you love came down; Abu Talha h said Messenger of Allah ﷺ ; I think our Lord asks us for our property. I call you as witness that I dedicate my land at Ariha to Him. The Messenger of Allah ﷺ said to him Divide it among your nearest relatives. So he divided it among Hassan Bin Thabit and Ubay Bin Kaab Abu Dawud said I have been gold by an Ansari Muhammad Bin Abdullah that the name of Abu Talha h is Zaid Bin Sahal Bin AlAswad Bin Haram Bin Amar Bin Zaid Bin Manat Bin Adi Bin Amr Bin Malik Bin AlNajjar; and Hassan Bin Tabit is son of AlMundhir in AlHaram. Thus both of them Abu Talha h and Hassan have their common link in Haram who is the third great grandfather. Ubbay Bin Kaab is son of Qais Bin Atik Bin Zaid Bin Muawiyah Bin Amr Bin Malik Bin AlNajjar. Thus the common tie between Hassan; Abu Talha h and Ubbay is Amr bin Malik. The Ansari said between Ubbay and Abi Talha h there are six great grandfathers. SunanAbuDawoud-017-001-25285

Most Negative Sentiment in Hadith Mentioned Manat

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba. SahihAlBukhari-017-001-5776
  2. Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight. SahihAlBukhari-017-001-5585
  3. It was narrated that Urwah said: I asked Aisha about the words of Allah; the Mighty and Sublime: So it sin not a sin on him who perform Hajj or Umrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them as-Safa and AlMarwah and I said : By Allah; there is no sin on anyone if he does not go between AlSafa and AlMarwa. Aisha said: What a bad thing you said; O son of my brother! If this Ayah was as you have interpreted it; there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam; they sued to enter Ihram for the false goddess Manat whom they used to worship at AlMushallal. Whoever enter Ihram for her would refrain from going between AlSafa and AlMarwah. When they asked the Messenger of Allah about that; Allah; the Might and Sublime; revealed: Verily AlSafa and AlMarwah Two mountains in Makkah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah Pilgrimage of the House the Kabah at Makkah to perform the going Tawaf between them As-Safa and AlMarwah. Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them. SunanAlNasai-017-001-16117
  4. Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; Your interpretation is wrong for as you say; the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger ﷺ about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158 SahihAlBukhari-017-001-6814

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