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| + | #REDIRECT [[Day Of Resurrection]] |
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| − | == Key Points of Hadith Mentioned Day Of Resurrection==
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| − | # Wa lakal hamd anta Alhaq wa waduka lhaq wa liqauka Haq wa qauluka Haq Aljannatu Han wan naru Haq wannabiyuna Haq . [[SahihAlBukhari-017-001-028]] [[:Category:Chapter on The Tahajjud Prayer at night in Sahih AlBukhari]]
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| − | # Allahumma aslamtu Laka wabika amantu wa Alaika tawakkaltu wa ilaika anabtu wa bika khasamtu wa ilaika hakamtu faghfir li ma qaddamtu wama akh khartu wama as rartu wamaa lantu anta Almuqaddim wa anta Almu akh khir la ilaha illa anta or la ilaha ghairuka . [[SahihAlBukhari-017-001-028]] [[:Category:Chapter on The Tahajjud Prayer at night in Sahih AlBukhari]]
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| − | # All the praises are for You You are the Light of the Heavens and the Earth And all the praises are for You You are the King of the Heavens and the Earth And all the praises are for You You are the Truth and Your Promise is the truth And to meet You is true Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true And Muhammad is true And the '''Day Of Resurrection''' is true . [[SahihAlBukhari-017-001-028]] [[:Category:Chapter on The Tahajjud Prayer at night in Sahih AlBukhari]]
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| − | # Whenever the man in the river wanted to come out the other one threw a stone in his mouth and caused him to retreat to his original position and so whenever he wanted to come out the other would throw a stone in his mouth and he would retreat to his original position . [[SahihAlBukhari-017-001-319]] [[:Category:The Book of Funerals AlJanaaiz in Sahih AlBukhari]]
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| − | # Narrated Jabir Bin Abdullah Allah Messenger {{SAWSYMBOL}} said Whoever after listening to the Adhan says Allahumma Rabba hadhihi dda watit tammah was Prayeril qaimah ati Muhammadan Alwasilata Alfadilah wa bath hu maqaman mahmudan il ladhi waadtahu O Allah Lord of this perfect call perfect by not ascribing partners to You and of the regular prayer which is going to be established give Muhammad the right of intercession and illustriousness and resurrect him to the best and the highest place in Paradise that You promised him of then my intercession for him will be allowed on the '''Day Of Resurrection''' . [[SahihAlBukhari-017-001-431]] [[:Category:Chapter on The prescription of Jumuah prayer and Khutba in Sahih AlBukhari]]
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| − | # He said These hooks will be like the thorns of Sadan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds some of them will fall and stay in Hell forever others will receive punishment torn into small pieces and will get out of Hell till when Allah intends mercy on whomever He likes amongst the people of Hell He will order the angels to take out of Hell those who worshipped none but Him alone . [[SahihAlBukhari-017-001-572]] [[:Category:Chapter on Talking about the Islamic jurisprudence and good things after the Isha prayer in Sahih AlBukhari]]
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| − | # They will go to Abraham who will reply I am not fit for this undertaking and mention to them the mistakes he made and add But youd better go to Moses a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply I am not fit for this undertaking and mention to them the mistakes he made and add Youd better go to Jesus Allah slave and His Apostle and His Word Be And it was and a soul created by Him . [[SahihAlBukhari-017-001-774]] [[:Category:Chapter on Superiority of prostrating in Sahih AlBukhari]]
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| − | # Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise I will return again and when I see my Lord I will fall down in prostration and He will leave me in prostration as long as He wishes and then He will say O Muhammad Raise your head and speak for you will be listened to and ask for you will be granted your request and intercede for your intercession will be accepted . [[SahihAlBukhari-017-001-926]] [[:Category:Chapter on The sayings of the Prophet pbuh The earth has been made for me a Masjid place for praying and a thing to purify to perform Tayammum in Sahih AlBukhari]]
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| − | # Allah will gather all the people on the '''Day Of Resurrection''' and say Whoever worshipped something in the world should follow that thing so whoever worshipped the sun will follow the sun and whoever worshiped the moon will follow the moon and whoever used to worship certain other false deities he will follow those deities . [[SahihAlBukhari-017-001-1045]] [[:Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari]]
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| − | # Have you seen AlSadan They replied Yes O Allah Messenger {{SAWSYMBOL}} He said So those hooks look like the thorns of AlSadan but none knows how big they are except Allah . [[SahihAlBukhari-017-001-1045]] [[:Category:Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari]]
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| − | # Allah will say to him Didnt you give your promises and covenants that you would never ask for anything more than what you had been given Woe on you O Adam son How treacherous you are He will say O my lord and will keep on invoking Allah till He says to him If I give what you are asking will you then ask for anything else He will reply No by Your Honor Power I will not ask for anything else . [[SahihAlBukhari-017-001-1069]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # So he will ask his Lord and he will wish for a great number of things for Allah Himself will remind him to wish for certain things by saying Wish for so and so . [[SahihAlBukhari-017-001-1070]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # Ata Bin Yazid added Abu Saeed AlKhudri who was present with Abu Huraira did not deny whatever the latter said but when Abu Huraira said that Allah had said That is for you and its equal as well Abu Saeed AlKhudri said And ten times as much O Abu Huraira Abu Huraira said I do not remember except his saying That is for you and its equal as well . [[SahihAlBukhari-017-001-1070]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # So the companions of the cross will go with their cross and the idolators will go with their idols and the companions of every god false deities will go with their god till there remain those who used to worship Allah both the obedient ones and the mischievous ones and some of the people of the Scripture . [[SahihAlBukhari-017-001-1070]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # So some will be safe without any harm some will be safe after receiving some scratches and some will fall down into Hell Fire . [[SahihAlBukhari-017-001-1070]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # Qatada said I heard Anas saying that the Prophet {{SAWSYMBOL}} said So I will go out and take them out of Hell Fire and let them enter Paradise till none will remain in the Fire except those whom Quran will imprison i . [[SahihAlBukhari-017-001-1072]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said There are three types of persons to whom Allah will neither speak to them on the '''Day Of Resurrection'''s nor look at them They are a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered and a man who takes a false oath after the Asr prayer in order to grab the property of a Muslim through it and a man who forbids others to use the remaining superfluous water . [[SahihAlBukhari-017-001-1072]] [[:Category:Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari]]
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| − | # Narrated Abdullah A priest from the Jews came to the Prophet and said On the '''Day Of Resurrection''' Allah will place all the heavens on one finger and the Earth on one finger and the waters and the land on one finger and all the creation on one finger and then He will shake them and say . [[SahihAlBukhari-017-001-1141]] [[:Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari]]
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| − | # The Prophet {{SAWSYMBOL}} stood up on the pulpit Sufyan said he ascended the pulpit and after glorifying and praising Allah he said What is wrong with the employee whom we send to collect Zakat from the public that he returns to say This is for you and that is for me Why didnt he stay at his father and mother house to see whether he will be given gifts or not By Him in Whose Hand my life is whoever takes anything illegally will bring it on the '''Day Of Resurrection''' by carrying it over his neck if it is a camel it will be grunting if it is a cow it will be mooing and if it is a sheep it will be bleating The Prophet {{SAWSYMBOL}} then raised both his hands till we saw the whiteness of his armpits and he said No doubt Havent I conveyed Allah Message And he repeated it three times . [[SahihAlBukhari-017-001-1141]] [[:Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari]]
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| − | # a man who gives a pledge of allegiance to an Imam ruler and gives it only for worldly benefits if the Imam gives him what he wants he abides by his pledge otherwise he does not fulfill his pledge and a man who sells something to another man after the Asr prayer and swears by Allah a false oath that he has been offered so much for it whereupon the buyer believes him and buys it although in fact the seller has not been offered such a price . [[SahihAlBukhari-017-001-1141]] [[:Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari]]
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| − | # Narrated Nafi When the people of Medina dethroned Yazid Bin Muawiya Ibn Umar gathered his special friends and children and said I heard the Prophet {{SAWSYMBOL}} saying A flag will be fixed for every betrayer on the '''Day Of Resurrection''' and we have given the oath of allegiance to this person Yazid in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle and if ever I learn that any person among you has agreed to dethrone Yazid by giving the oath of allegiance to somebody else then there will be separation between him and me . [[SahihAlBukhari-017-001-1141]] [[:Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari]]
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| − | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said There was no prophet among the prophets but was given miracles because of which people had security or had belief but what I was given was the Divine Inspiration which Allah revealed to me . [[SahihAlBukhari-017-001-1141]] [[:Category:Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari]]
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| − | # Allah Messenger {{SAWSYMBOL}} further said While sleeping I was given the treasures of the world and two golden bangles were put in my hands but I felt much annoyed and those two bangles distressed me very much but I was inspired that I should blow them off so I blew them and they flew away . [[SahihAlBukhari-017-001-1251]] [[:Category:Chapter on Causing people troubles and difficulties in Sahih AlBukhari]]
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| − | # Narrated Ibn Abbas The Prophet {{SAWSYMBOL}} said Whoever claims to have seen a dream which he did not see will be ordered to make a knot between two barley grains which he will not be able to do and if somebody listens to the talk of some people who do not like him to listen or they run away from him then molten lead will be poured into his ears on the '''Day Of Resurrection''' and whoever makes a picture will be punished on the '''Day Of Resurrection''' and will be ordered to put a soul in that picture which he will not be able to do . [[SahihAlBukhari-017-001-1251]] [[:Category:Chapter on Causing people troubles and difficulties in Sahih AlBukhari]]
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| − | # Narrated Anas that the Prophet {{SAWSYMBOL}} said For every prophet there is an invocation that surely will be responded by Allah or said For every prophet there was an invocation with which he appealed to Allah and his invocation was accepted in his lifetime but I kept my this special invocation to intercede for my followers on the '''Day Of Resurrection''' . [[SahihAlBukhari-017-001-1479]] [[:Category:Chapter on Thus We have made you a just nation in Sahih AlBukhari]]
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| − | # Some people said Concerning a man who has camels and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly He has not to pay anything . [[SahihAlBukhari-017-001-1479]] [[:Category:Chapter on Thus We have made you a just nation in Sahih AlBukhari]]
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| − | # Then the Prophet {{SAWSYMBOL}} raised both his hands till the whiteness of his armpits became visible and he said O Allah Havent I have conveyed Your Message The narrator added My eyes witnessed and my ears heard that Hadith . [[SahihAlBukhari-017-001-1534]] [[:Category:Chapter on AlMutaawalin in Sahih AlBukhari]]
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| − | # The Prophet {{SAWSYMBOL}} said to him Why didnt you stay at your father or mother house and see if you would be given presents or not Then Allah Messenger {{SAWSYMBOL}} got up in the evening after the prayer and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved he said Now then What about an employee whom we employ and then he comes and says This amount of Zakat is for you and this amount was given to me as a present Why didnt he stay at the house of his father and mother to see if he would be given presents or not By Him in Whose Hand Muhammad soul is none of you will steal anything of it i . [[SahihAlBukhari-017-001-1651]] [[:Category:Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari]]
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| − | # If it has been a camel he will bring it over his neck while it will be grunting and if it has been a cow he will bring it over his neck while it will be mooing and if it has been a sheep he will bring it over his neck while it will be bleeding . [[SahihAlBukhari-017-001-1651]] [[:Category:Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari]]
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| − | # So I walked in the shade away from the moonlight but the Prophet {{SAWSYMBOL}} looked behind and saw me and said Who is that I replied Abu Dhar let Allah get me sacrificed for you He said O Abu Dhar come here So I accompanied him for a while and then he said The rich are in fact the poor little rewarded on the '''Day Of Resurrection''' except him whom Allah gives wealth which he gives in charity to his right left front and back and does good deeds with it . [[SahihAlBukhari-017-001-1710]] [[:Category:Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari]]
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| − | # The Prophet {{SAWSYMBOL}} said O Abu Dhar I said Labbaik O Allah Messenger {{SAWSYMBOL}} He said I would not like to have gold equal to this mountain of Uhud unless nothing of it not even a single Dinar of it remains with me for more than three days except something which I will keep for repaying debts . [[SahihAlBukhari-017-001-1751]] [[:Category:Chapter on Whoever took his right or retaliation from somebody without submitting the case to the ruler in Sahih AlBukhari]]
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| − | # Narrated Abu Saeed AlKhudri The Prophet {{SAWSYMBOL}} said The planet of earth will be a bread on the '''Day Of Resurrection''' and The resistible Allah will topple turn it with His Hand like anyone of you topple turns a bread with his hands while preparing the bread for a journey and that bread will be the entertainment for the people of Paradise . [[SahihAlBukhari-017-001-2043]] [[:Category:Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari]]
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| − | # Narrated AlNuman Bin Bashir I heard the Prophet {{SAWSYMBOL}} saying The least punished person of the Hell Fire people on the '''Day Of Resurrection''' will be a man under whose arch of the feet two smoldering embers will be placed because of which his brain will boil just like AlMirjal copper vessel or a Qum qum narrow necked vessel is boiling with water . [[SahihAlBukhari-017-001-2145]] [[:Category:Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari]]
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| − | # Adam will reply I am not fit for this undertaking and will remember his sin and will say Go to Noah the first Apostle sent by Allah They will go to him and he will say I am not fit for this undertaking and will remember his sin and say Go to Abraham whom Allah took as a Khalil . [[SahihAlBukhari-017-001-2145]] [[:Category:Chapter on It would not please me to have gold equal to this mountain of Uhud in Sahih AlBukhari]]
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| − | # So he who used to worship the sun will follow it and he who used to worship the moon will follow it and he who used to worship false deities will follow them and then only this nation i . [[SahihAlBukhari-017-001-2219]] [[:Category:Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari]]
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| − | # And the invocation of the Apostles on that Day will be Allahumma Sallim Sallim O Allah save us save us and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree . [[SahihAlBukhari-017-001-2221]] [[:Category:Chapter on On the Day of Resurrection Allah will grasp the whole earth in Sahih AlBukhari]] | |
| − | # Narrated Umm Salamah One night the Prophet {{SAWSYMBOL}} woke up saying None has the right to be worshipped but Allah How many afflictions have been sent down tonight and how many treasures have been sent down disclosed Who will go and wake up for prayers the lady dwellers of these rooms Many well dressed soul people in this world will be naked on the '''Day Of Resurrection''' . [[SahihAlBukhari-017-001-2266]] [[:Category:Chapter on The description of Paradise and the Fire in Sahih AlBukhari]]
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| − | # Narrated Abu Said Allah Messenger {{SAWSYMBOL}} said Noah and his nation will come on the '''Day Of Resurrection''' and Allah will ask Noah Did you convey the Message He will reply Yes O my Lord Then Allah will ask Noah nation Did Noah convey My Message to you They will reply No no prophet came to us . [[SahihAlBukhari-017-001-3008]] [[:Category:Chapter on Pictures made on things that are to be trodden on in Sahih AlBukhari]]
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| − | # We shouted Allahu Akbar He further said You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i . [[SahihAlBukhari-017-001-3313]] [[:Category:Chapter on The recitation of Quran in Tartil in Sahih AlBukhari]]
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| − | # The people of Hell Fire will gather around him and say O so and so What is wrong with you Didnt you use to order us to do good deeds and forbid us to do bad deeds He will reply Yes I used to order you to do good deeds but I did not do them myself and I used to forbid you to do bad deeds yet I used to do them myself . [[SahihAlBukhari-017-001-3840]] [[:Category:Chapter on The sin of a betrayer in Sahih AlBukhari]]
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| − | # He will get a reward equal to what its long rope allows it to eat in the pasture or the garden and if that horse breaks its rope and crosses one or two hills then all its footsteps and its dung will be counted as good deeds for its owner and if it passes by a river and drinks from it then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then . [[SahihAlBukhari-017-001-4151]] [[:Category:Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari]]
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| − | # Narrated Abu Huraira Allah Messenger {{SAWSYMBOL}} said Whoever has oppressed another person concerning his reputation or anything else he should beg him to forgive him before the '''Day Of Resurrection''' when there will be no money to compensate for wrong deeds but if he has good deeds those good deeds will be taken from him according to his oppression which he has done and if he has no good deeds the sins of the oppressed person will be loaded on him . [[SahihAlBukhari-017-001-4203]] [[:Category:Chapter on The death of Musa Moses in Sahih AlBukhari]]
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| − | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said On the '''Day Of Resurrection''' camels will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat in the world then they would tread him with their feet and similarly sheep will come to their owner in the best state of health they have ever had in the world and if he had not paid their Zakat then they would tread him with their hooves and would butt him with their horns . [[SahihAlBukhari-017-001-4515]] [[:Category:Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari]]
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| − | # Narrated Abu Dhar Once I went to him the Prophet {{SAWSYMBOL}} and he said By Allah in Whose Hands my life is or probably said By Allah except Whom none has the right to be worshipped whoever had camels or cows or sheep and did not pay their Zakat those animals will be brought on the '''Day Of Resurrection''' far bigger and fatter than before and they will tread him under their hooves and will butt him with their horns and those animals will come in circle When the last does its turn the first will start again and this punishment will go on till Allah has finished the judgments amongst the people . [[SahihAlBukhari-017-001-4515]] [[:Category:Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari]]
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| − | # Qais said that they were those who fought on the day of Badr namely Hamza Ali Ubaida or Abu Ubaida Bin AlHarith Shaiba Bin Rabia Utba and AlWahd Bin Utba . [[SahihAlBukhari-017-001-4919]] [[:Category:Chapter on Whoever possessed Arab slaves in Sahih AlBukhari]]
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| − | # Narrated Abu Huraira Allah Messenger {{SAWSYMBOL}} said Anyone whom Allah has given wealth but he does not pay its Zakat then on the '''Day Of Resurrection''' his wealth will be presented to him in the shape of a bald headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say I am your wealth I am your treasure . [[SahihAlBukhari-017-001-5520]] [[:Category:Chapter on Fighting is prohibited in Makkah in Sahih AlBukhari]]
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| − | # When they called him the Prophet {{SAWSYMBOL}} said Why did you slap him He said O Allah Messenger {{SAWSYMBOL}} While I was passing by the Jews I heard him saying By Him Who selected Moses above the human beings I said Even above Muhammad I became furious and slapped him on the face . [[SahihAlBukhari-017-001-5966]] [[:Category:Chapter on Giving in charity to orphans in Sahih AlBukhari]]
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| − | # Narrated Abdullah bin Masud When the Prophet {{SAWSYMBOL}} realized that the Quraish had delayed in embracing Islam he said O Allah Protect me against their evil by afflicting them with seven years of famine like the seven years of Prophet Joseph . [[SahihAlBukhari-017-001-5966]] [[:Category:Chapter on Giving in charity to orphans in Sahih AlBukhari]]
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| − | # You Muslims compared to the large number of other people will be like a black hair on the side of a white ox or a white hair on the side of a black ox and I hope that you will be onefourth of the people of Paradise . [[SahihAlBukhari-017-001-6657]] [[:Category:Chapter on The Ghazwa of Autas in Sahih AlBukhari]]
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| − | # And the people of Fire shall remain then a party of them shall be cast down into it and it shall be said to the Fire Have you become full So it shall say Is there more Then a party of them shall be cast down into it and it shall be said Have you become full So it shall say Is there more Until when they are all included into it AlRahman the Most Merciful shall place His foot in it and its sides shall be all brought together then He will say Enough . [[SahihAlBukhari-017-001-6895]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
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| − | ==Most Postive Sentiment in Hadith Mentioned Day Of Resurrection==
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| − | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
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| − | #Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah {{SAWSYMBOL}} said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah {{SAWSYMBOL}} said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! '''He the Holy Prophet said:''' '''You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them.''' When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; '''Glorified and Exalted;''' would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; '''though we felt great need of them;''' we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; '''keep safe;''' '''keep safe.''' It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; '''like lightning;''' '''like wind;''' '''like a bird;''' '''like the finest horses and camels.''' '''Some will escape and be safe;''' some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; '''there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say:''' O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; '''and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees.''' They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: '''Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people.''' Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: '''Go back and bring out those in whose hearts you find as much as half a dinar of good.''' Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: '''Go back and in whose heart you find good to the weight of a particle bring him out.''' They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; '''then recite if you like:''' Surely Allah wrongs not the weight of an atom; '''and if it is a good deed.''' '''He multiplies it and gives from Himself a great reward AlQuran;''' iv. 40. Then Allah; '''Exalted and Great;''' would say: The angels have interceded; the apostles have interceded and the believers have interceded; '''and no one remains to grant pardon but the Most Merciful of the mercifuls.''' He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; '''on the outskirts of Paradise.''' They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. '''He the Holy Prophet said:''' '''They will come forth like pearls with seals on their necks.''' '''The inhabitants of Paradise would recognise them and say :''' '''Those are who have been set free by the Compassionate One.''' '''Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say:''' '''Enter the '''Paradise;''' whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: '''There is with Me a favour for you better than this.''' They would say: O our Lord! '''which thing is better than this?''' He would say: '''It is My pleasure.''' I will never be angry with you after this [[SahihMuslim-017-001-18743]]
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| − | #Anas reported: One day the Messenger of Allah {{SAWSYMBOL}} was sitting amongst us that he dozed off. '''He then raised his head smilingly.''' We said: '''What makes you smile.''' Messenger of Allah? He said: A Surat has just been revealed to me; and then recited: In the name of Allah; '''the Compassionate;''' '''the Merciful.''' Verily We have given thee Kauthar fount of abundance. Therefore turn to thy Lord for prayer and offer sacrifice; and surely thy enemy is cut off from the good. '''Then he the Holy Prophet said:''' Do you know what Kauthar is? We said: '''Allah and His Messenger know best.''' The Prophet {{SAWSYMBOL}} said: It Kauthar is a canal which my Lord; '''the Exalted and Glorious has promised me;''' '''and there is an abundance of good in it.''' It is a cistern and my people would come to it on the Day of Resurrection; and tumblers there would be equal to the number of stars. A servant would be turned away from among the people gathered there. Upon this I would say: My Lord; he is one of my people; and He the Lord would say: You do not know that he innovated new things in Islam after you. Ibn Hujr made this addition in the hadith: He the Holy Prophet was sitting amongst us in the Masjid; and He Allah said: You dont know what he innovated after you [[SahihMuslim-017-001-23365]]
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| − | #Narrated Abu Huraira: The people said; O Allah Messenger {{SAWSYMBOL}} ! Shall we see our Lord on the Day of Resurrection? He replied; Do you have any doubt in seeing the full moon on a clear not cloudy night? They replied; No; O Allah Messenger {{SAWSYMBOL}} ! He said; Do you have any doubt in seeing the sun when there are no clouds? They replied in the negative. He said; You will see Allah your Lord in the same way. On the Day of Resurrection; people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun; some will follow the moon; and some will follow other deities; and only this nation Muslims will be left with its hypocrites. Allah will come to them and say; I am Your Lord. They will say; We shall stay in this place till our Lord comes to us and when our Lord will come; we will recognize Him. Then Allah will come to them again and say; I am your Lord. They will say; You are our Lord. Allah will call them; and AlSurat a bridge will be laid across Hell and I Muhammad shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then; O Allah! Save us. O Allah Save us. There will be hooks like the thorns of Sadan [??] in Hell. Have you seen the thorns of Sadan [??]? The people said; Yes. He said; These hooks will be like the thorns of Sadan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment torn into small pieces and will get out of Hell; '''till when Allah intends mercy on whomever He likes amongst the people of Hell;''' He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations; for Allah has forbidden the Hell fire to eat away those traces. So they will come out of the Fire; it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. '''The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water.''' Then when Allah had finished from the Judgments amongst his creations; one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell; and will say; O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me. Allah will ask him; '''Will you ask for anything more in case this favor is granted to you?''' He will say; No by Your Honor Power! And he will give to his Lord Allah what he will of the pledges and the covenants. Allah will then turn his face from the Fire. '''When he will face Paradise and will see its '''charm;''' '''he will remain quiet as long as Allah will.''' He then will say; O my Lord! '''Let me go to the gate of Paradise.''' Allah will ask him; Didnt you give pledges and make covenants to the effect that you would not ask for anything more than what you requested at first? He will say; O my Lord! Do not make me the most wretched; amongst Your creatures. Allah will say; If this request is granted; will you then ask for anything else? He will say; No! By Your Power! I shall not ask for anything else. Then he will give to his Lord what He will of the pledges and the covenants. '''Allah will then let him go to the gate of Paradise.''' On reaching then and seeing its life; '''charm;''' '''and pleasure;''' '''he will remain quiet as long as Allah wills and then will say;''' O my Lord ! '''Let me enter Paradise.''' Allah will say; '''May Allah be merciful unto you;''' O son of Adam! How treacherous you are! Havent you made covenants and given pledges that you will not ask for anything more that what you have been given? He will say; O my Lord! Do not make me the most wretched amongst Your creatures. '''So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes.''' He will do so till all his desires have been fulfilled. Then Allah will say; Request more of such and such things. Allah will remind him and when all his desires and wishes; have been fulfilled; Allah will say All this is granted to you and a similar amount besides. Abu Saeed AlKhudri; said to Abu Huraira; Allah Messenger {{SAWSYMBOL}} said; Allah said; '''That is for you and ten times more like it.''' Abu Huraira said; I do not remember from Allah Messenger {{SAWSYMBOL}} except his saying ; All this is granted to you and a similar amount besides. Abu Saeed said; I heard him saying; '''That is for you and ten times more the like of it.''' [[SahihAlBukhari-017-001-774]]
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| − | #Narrated Utban Bin Malik AlAnsari: who was one of the men of the tribe of Bani Salim: Allah Messenger {{SAWSYMBOL}} came to me and said; If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah; '''sincerely;''' '''with the intention to win Allah Pleasure;''' Allah will make the Hell-Fire forbidden for him. [[SahihAlBukhari-017-001-2124]]
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| − | #Narrated Jundub: The Prophet {{SAWSYMBOL}} said; '''He who lets the people hear of his good deeds intentionally;''' '''to win their praise;''' Allah will let the people know his real intention on the Day of Resurrection ; '''and he who does good things in public to show off and win the praise of the people;''' Allah will disclose his real intention and humiliate him. [[SahihAlBukhari-017-001-2200]]
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| − | #Narrated Abu Saeed AlKhudri: The Prophet {{SAWSYMBOL}} said; Allah will say on the Day of Resurrection ; O Adam. Adam will reply; Labbaik wa Sadaik; '''and all the good is in Your Hand.''' Allah will say: Bring out the people of the fire. Adam will say: O Allah! How many are the people of the Fire? Allah will reply: From every one thousand; take out nine-hundred-and ninety-nine. At that time children will become hoary headed; every pregnant female will have a miscarriage; and one will see mankind as drunken; '''yet they will not be drunken;''' but dreadful will be the Wrath of Allah. The companions of the Prophet {{SAWSYMBOL}} asked; O Allah Apostle! Who is that excepted one? He said; '''Rejoice with glad tidings;''' one person will be from you and one-thousand will be from Gog and Magog. The Prophet {{SAWSYMBOL}} further said; By Him in Whose Hands my life is; '''hope that you will be one-fourth of the people of Paradise.''' We shouted; Allahu Akbar! He added; '''I hope that you will be one-third of the people of Paradise.''' We shouted; Allahu Akbar! He said; '''I hope that you will be half of the people of Paradise.''' We shouted; Allahu Akbar! He further said; '''You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i.'''e. your number is very small as compared with theirs. [[SahihAlBukhari-017-001-4150]]
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| − | #Abu Huraira narrated that the Messenger of Allah s.a.w said: Allah will gather mankind on the Day of Resurrection on a single plane; then the Lord of the Worlds will come to them and say: Let every person follow what they used to worship. SO to the worshipper of the cross; his cross shall be symbolized to him; and to the worshipper of images his images; and to the worshipper of fire his fire. They will follow what they used to worship; and the Muslims will remain. Then the Lord of the Worlds will come to them and say: Do you not follow the people? So they will say: We seek refuge in Allah from you; we seek refuge in Allah from you; Allah is our Lord; and we shall remain here until we see our Lord. And He orders them and makes them firm.Thy said: And you will see Him; O Messenger of Allah? He said: Are you harmed in seeing the moon on the night of a full moon? They said: No; O Messenger of Allah. He said: '''So you will not be harmed in seeing Him at that hour.''' Then He will conceal Himself; then He will come; and He will make them recognize Him; then He will say: I am your Lord; so follow Me. So the Muslims will arise and the Surat shall be placed; and they shall be placed; '''and they shall pass by it the like of excellent horses and camels and their statement upon it shall be;''' Grant them safety; grant them safety. And the people of Fire shall remain; then a party of them shall be cast down into it; and it shall be said to the Fire : Have you become full? So it shall say: Is there more? Then a party of them shall be cast down into it; and it shall be said: Have you become full? So it shall say: Is there more? Until when they are all included into it; AlRahman the Most-Merciful shall place His foot in it and its sides shall be all brought together; then He will say: '''Enough.''' '''It will say Enough;''' '''enough.''' So when Allah; '''the Exalted;''' has admitted the people of Paradise into Paradise and the people of Fire into Fire- [He said:]- Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire; then it will be said: '''O people of Paradise!''' They will come near; afraid. Then it will be said: O people of the Fire! '''They will come rejoicing;''' hoping for intercession. '''Then it will be said to the people of Paradise and the people of the Fire:''' Do you recognize this? So they will-both of them-say: We recognize it. It is Death which was given charge of us; so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire]; then it will be said: '''O people of Paradise!''' Everlasting life without death! And O people of the Fire! Everlasting life without death! [[SunanAlTermithi-017-001-9504]]
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| − | #Narrated Abu Wail: Abdullah [bin Masud] narrating from the Prophet {{SAWSYMBOL}} that he said: There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shujaa around his neck. Then he recited the Ayah for us from the Book of Allah; '''the Mighty and Sublime;''' testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... 3:180 And another time he said: Testifying to that; the Messenger of Allah {{SAWSYMBOL}} recited: On the Day of Resurrection; the things that they were stingy with... 3:180 and whoever deprives his Muslim brother of his wealth by swearing; then he shall meet Allah while He is angry with him. Then testifying to that; the Messenger of Allah {{SAWSYMBOL}} recited the Ayah from Allah Book: Verily; '''those who purchase a small gain at the cost of Allah covenant 3:'''77. [[SunanAlTermithi-017-001-9889]]
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| − | #Narrated Anas Bin Malik: that the Messenger of Allah {{SAWSYMBOL}} said: No caller invites to anything except that he is detained along with; on the Day of Resurrection; without parting from it; even if a man invites another man. Then he recited the saying of Allah; '''the Mighty and Sublime:''' But stop them; verily they are to be questioned. What is the matter with you? Why do you not help one another 37:24 & 25. [[SunanAlTermithi-017-001-10105]]
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| − | ==Most Negative Sentiment in Hadith Mentioned Day Of Resurrection==
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| − | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
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| − | #Narrated Abu Huraira: Allah Messenger {{SAWSYMBOL}} said; When the Day of Resurrection approaches; '''the dreams of a believer will hardly fail to come true;''' and a dream of a believer is one of forty-six parts of prophetism; and whatever belongs to prothetism can never be false. Muhammad Bin Seereen said; But I say this. He said; It used to be said; There are three types of dreams: The reflection of one thoughts and experiences one has during wakefulness; '''what is suggested by Satan to frighten the dreamer;''' or glad tidings from Allah. So; '''if someone has a dream which he dislikes;''' he should not tell it to others; but get up and offer a prayer. He added; '''He Abu Huraira hated to see a Ghul i.'''e.; iron collar around his neck in a dream and people liked to see fetters on their feet in a dream. The fetters on the feet symbolizes one constant and firm adherence to religion. And Abu Abdullah said; Ghuls iron collars are used only for necks. [[SahihAlBukhari-017-001-1651]]
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| − | #Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. '''He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold.''' Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle {{SAWSYMBOL}} he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. '''And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones;''' and a person came to Allah Apostle {{SAWSYMBOL}} and said: Allah Messenger. '''seek forgiveness for the tribe of Mudar for its people have been undone.''' The Messenger {{SAWSYMBOL}} said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: '''We shall remove the chastisement a little;''' '''but they will surely return to evil xliv.''' 15. '''lie the narrator said:''' There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. '''This is a grievous torment on the day when We seize them with the most violent seizing;''' surely; We shall exact retribution. And this seizing implied Battle of Badr. [[SahihMuslim-017-001-19045]]
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| − | #Abu Huraira reported: Meat was one day brought to the Messenger of Allah {{SAWSYMBOL}} and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. '''People would then experience a degree of anguish;''' '''anxiety and agony which they shall not be able to bear and they shall not be able to stand.''' Some people would say to the others: '''Don you see in which trouble you are?''' Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. '''Intercede for us with thy Lord '''Dont you see in what trouble we are?''' Dont you see what misfortune has overtaken us? Adam would say: Verily; '''my Lord is angry;''' to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. '''I am concerned with my own self.''' Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. '''Dont you see in what trouble we are?''' Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. '''There had emanated a curse from me with which I cursed my people.''' '''I am concerned with only myself;''' '''I am concerned only with myself;''' you better go to Ibrahim {{SAWSYMBOL}}. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. '''Dont you see in which trouble we are?''' Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. '''and Ibrahim would mention his lies and then say :''' '''I am concerned only with myself;''' '''I am concerned only with myself.''' You better go to someone else: go to Moses. They would come to Moses {{SAWSYMBOL}} and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. '''Dont you see in what trouble we are?''' Dont you see what misfortune has overtaken us? Moses {{SAWSYMBOL}} would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. '''I am concerned with myself;''' '''I am concerned with myself.''' You better go to Jesus {{SAWSYMBOL}}. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. '''Dont you see the trouble in which we are?''' Dont you see the misfortune that has overtaken us? Jesus {{SAWSYMBOL}} would say: Verily; '''my Lord is angry today as He had never been angry before or would ever be angry afterwards.''' He mentioned no sin of his. He simply said: '''I am concerned with myself;''' '''I am concerned with myself;''' you go to someone else: better go to Muhammad {{SAWSYMBOL}}. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; '''dont you see in which trouble we are?''' Dont you see what misfortune has overtaken us? '''I shall then set off and come below the Throne and fall down prostrate before my Lord;''' then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra. [[SahihMuslim-017-001-18770]]
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| − | #It was narrated from Sulaiman Bin Buraidah that his father said: The Messenger of Allah {{SAWSYMBOL}} said: The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. '''There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he the betrayer will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his good deeds.''' So what do you think? [[SunanAlNasai-017-001-14698]]
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| − | #Abu Burda reported on the authority of his father that when Allah Apostle {{SAWSYMBOL}} had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. '''It stuck in his knee.''' I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: '''Dont you feel ashamed that you run ;''' arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. '''I struck him with the sword and killed him.''' Then I came back to Abu Amir and said: '''Verily Allah has killed the one who killed you.''' And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger {{SAWSYMBOL}} and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. '''And Abu Amir appointed me as the chief of the people and he died after a short time.''' When I came to Allah Apostle {{SAWSYMBOL}} I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger {{SAWSYMBOL}} and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle {{SAWSYMBOL}} said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. [[SahihMuslim-017-001-20816]]
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| − | #Narrated Abu Huraira: Some people said; O Allah Messenger {{SAWSYMBOL}} ! Shall we see our Lord on the Day of Resurrection? He said; Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied; No; Allah Messenger {{SAWSYMBOL}}. He said; Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied; No; O Allah Messenger {{SAWSYMBOL}} ! He said; So you will see Him your Lord on the Day of Resurrection similarly Allah will gather all the people and say; Whoever used to worship anything should follow that thing. So; he who used to worship the sun; will follow it; and he who used to worship the moon will follow it; '''and he who used to worship false deities will follow them;''' and then only this nation i.e.; Muslims will remain; '''including their hypocrites.''' Allah will come to them in a shape other than they know and will say; I am your Lord. They will say; We seek refuge with Allah from you. This is our place; we will not follow you till our Lord comes to us; and when our Lord comes to us; we will recognize Him. Then Allah will come to then in a shape they know and will say; I am your Lord. They will say; No doubt You are our Lord; and they will follow Him. '''Then a bridge will be laid over the Hell Fire.''' Allah Messenger {{SAWSYMBOL}} added; I will be the first to cross it. And the invocation of the Apostles on that Day; will be Allahumma Sallim; Sallim O Allah; save us; save us! ; and over that bridge there will be hooks Similar to the thorns of As Sadan a thorny tree. Didnt you see the thorns of AlSadan? The companions said; Yes; O Allah Messenger {{SAWSYMBOL}}. He added; So the hooks over that bridge will be like the thorns of AlSa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. '''Some people will be ruined because of their evil deeds;''' '''and some will be cut into pieces and fall down in Hell;''' but will be saved afterwards; when Allah has finished the judgments among His slaves; and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. '''We will order the angels to take them out and the angels will know them by the mark of the traces of prostration on their foreheads for Allah banned the f ire to consume the traces of prostration on the body of Adam son.''' So they will take them out; and by then they would have burnt as coal ; and then water; called Maul Hayat water of life will be poured on them; and they will spring out like a seed springs out on the bank of a rainwater stream; '''and there will remain one man who will be facing the Hell Fire and will say;''' O Lord! '''It Hells vapor has Poisoned and smoked me and its flame has burnt me;''' please turn my face away from the Fire. He will keep on invoking Allah till Allah says; Perhaps; if I give you what you want ; you will ask for another thing? The man will say; No; by Your Power; I will not ask You for anything else. Then Allah will turn his face away from the Fire. The man will say after that; O Lord; bring me near the gate of Paradise. Allah will say to him ; '''Didnt you promise not to ask for anything else?''' '''Woe to you;''' O son of Adam ! '''How treacherous you are!''' The man will keep on invoking Allah till Allah will say; But if I give you that; you may ask me for something else. The man will say; No; by Your Power. I will not ask for anything else. He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise; and when he sees what is in it; he will remain silent as long as Allah will; and then he will say; O Lord! Let me enter Paradise. Allah will say; Didnt you promise that you would not ask Me for anything other than that? '''Woe to you;''' O son of Adam ! '''How treacherous you are!''' On that; the man will say; O Lord! '''Do not make me the most wretched of Your creation;''' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him; then He will allow him to enter Paradise; and when he will enter Paradise; he will be addressed; Wish from so-and-so. He will wish till all his wishes will be fulfilled; then Allah will say; All this i.e. what you have wished for and as much again therewith are for you. Abu Huraira added: That man will be the last of the people of Paradise to enter Paradise. [[SahihAlBukhari-017-001-2273]]
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| − | #Ubadah Bin Walid Bin Samit reported: '''I and my father set out in search of knowledge to a tribe of the Ansar before their death i.''' e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger {{SAWSYMBOL}} and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; '''I see the signs of anger or that of agony on your face.''' He said: Yes; such and such person; the son of so and so; '''of the tribe of Harami owed me a debt.''' I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; '''I fear that I should tell a lie to you and in case of making promise with you I should break it;''' as you are the Companion of Allah Messenger {{SAWSYMBOL}}. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. '''Then he brought his promissory note and he wrote off the debt with his hand and said:''' Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger {{SAWSYMBOL}} said: '''He who gives time to one who is financially hard up in the payment of debt or writes off his debt;''' Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger {{SAWSYMBOL}} said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. '''Do you observe prayer with one cloth on your body whereas your mantle is lying at your side?''' He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger {{SAWSYMBOL}} came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? '''We were '''afraid.''' He then again said: Who amongst you likes that Allah should turn His face away from him? '''We were '''afraid.''' He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; '''but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it.''' and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger {{SAWSYMBOL}} took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger {{SAWSYMBOL}} on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. '''May there be curse of Allah upon you!''' Thereupon Allah Messenger {{SAWSYMBOL}} said: '''Who is there to curse his camel?''' He said: Allah Messenger; it is I. Thereupon he said: '''Get down from the camel and let us not have in our company the cursed one.''' '''Dont curse your own selves;''' nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger {{SAWSYMBOL}} until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger {{SAWSYMBOL}} said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger {{SAWSYMBOL}} said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger {{SAWSYMBOL}} was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. '''He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution.''' I then got up and performed ablution like the ablution of Allah Messenger {{SAWSYMBOL}} ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger {{SAWSYMBOL}} got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger {{SAWSYMBOL}}. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger {{SAWSYMBOL}}. Then Allah Messenger {{SAWSYMBOL}} caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger {{SAWSYMBOL}} began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger {{SAWSYMBOL}} had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: '''When the cloth around you is inadequate;''' then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger {{SAWSYMBOL}} and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. '''And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured.''' It so happened one day that a person was overlooked and not given a date. '''We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that.''' Jabir reported: We set out on an expedition along with Allah Messenger {{SAWSYMBOL}} until we got down at a spacious valley and Allah Messenger {{SAWSYMBOL}} went to relieve himself. I followed him with a bucket full of water and Allah Messenger {{SAWSYMBOL}} looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. {{SAWSYMBOL}} went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger {{SAWSYMBOL}} should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger {{SAWSYMBOL}} before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger {{SAWSYMBOL}} standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: '''I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them.''' I then came dragging them until I stood at the place where Allah Messenger {{SAWSYMBOL}} had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: '''I passed by two graves the occupants of which had been undergoing torment.''' I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger {{SAWSYMBOL}} said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger {{SAWSYMBOL}} in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. '''dried part would suck it up.''' I came to Allah Messenger {{SAWSYMBOL}} and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger {{SAWSYMBOL}} placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger {{SAWSYMBOL}}. Then that tub gushed forth until it was filled up and the Messenger {{SAWSYMBOL}} said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger {{SAWSYMBOL}} then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger {{SAWSYMBOL}} about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; '''and we took hold of one of its ribs and twisted it into a sort of arch;''' then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. [[SahihMuslim-017-001-19020]]
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