Difference between revisions of "Heart"
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Latest revision as of 13:06, 9 October 2018
Heart Completed Form
The word Heart is a stemmed form of the following words:
Heart Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Heart
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Heart
Heart in Wikipedia
https://en.wikipedia.org/wiki/Heart
Heart References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 10 | Surat AlBaqara | -0.95 | 87 | Grievou penalti, Heart diseas, Penalti incur, Increas diseas, Diseas increas, Incur fals, Diseas grievou | فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ | In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). | |
| Surat Alankabut Ayah 49 | Surat Alankabut | -0.71 | 81 | Reject sign, Knowledg unjust, Endow knowledg, Art endow, Unjust reject, Nay sign, Sign evid, Evid heart, Heart endow | بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ | Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. | |
| Surat AlMuminun Ayah 63 | Surat AlMuminun | -0.67 | 53 | Confus ignor, Heart confus, Ignor deed, Deed continu | بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِنْ هَذَا وَلَهُمْ أَعْمَالٌ مِنْ دُونِ ذَلِكَ هُمْ لَهَا عَامِلُونَ | But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do, - | |
| Surat AlBaqara Ayah 88 | Surat AlBaqara | -0.67 | 87 | Heart wrap, Wrap preserv, Blasphemi littl, Curs blasphemi | وَقَالُوا قُلُوبُنَا غُلْفٌ بَلْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَا يُؤْمِنُونَ | They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe. | |
| Surat AlTaubah Ayah 125 | Surat AlTaubah | -0.61 | 113 | Die state, Doubt die, State unbelief, Doubt doubt, Add doubt | وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ | But those in whose hearts is a disease, - it will add doubt to their doubt, and they will die in a state of Unbelief. | |
| Surat Alankabut Ayah 10 | Surat Alankabut | -0.59 | 81 | Wrath lord, Afflict treat, Lord doe, Oppress wrath, Suffer afflict, Heart creation, Doe heart | وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ | Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation? | |
| Surat AlHijr Ayah 47 | Surat AlHijr | -0.58 | 50 | Throne digniti, Remov heart, Sens injuri, Lurk sens, Face throne, Heart lurk, Joyfulli face, Li face, Injuri brother, Brother joyfulli | وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ | And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity). | |
| Surat Abasa Ayah 9 | Surat Abasa | -0.58 | 22 | وَهُوَ يَخْشَى | And with fear (in his heart), | ||
| Surat AlAnam Ayah 43 | Surat AlAnam | -0.53 | 67 | Act allur, Satan sin, Heart harden, Sin act, Heart ha, Hardened satan, Suffer reach, Humil contrari, Reach humil, Heart hardened, Contrari heart | فَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ | When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. | |
| Surat AlNoor Ayah 50 | Surat AlNoor | -0.52 | 102 | Nay wrong, Fear deal, Deal unjustli, Doubt fear, Heart doubt, Diseas heart, Unjustli nay | أَفِي قُلُوبِهِمْ مَرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَئِكَ هُمُ الظَّالِمُونَ | Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong. | |
| Surat AlTaubah Ayah 64 | Surat AlTaubah | -0.49 | 113 | Bring light, Pass heart, Fear reveal, Light fear, Sura show, Afraid sura, Show pass, Pass hear, Heart mock, Mock bring, Hypocrit afraid | يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَ | The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). | |
| Surat Ghafir Ayah 35 | Surat Ghafir | -0.48 | 57 | Thu doth, Seal heart, Sign author, Disput sign, Obstin transgressor, Doth seal, Believ thu, Seal hear, Such disput, Odiou conduct, Grievou odiou, Reach grievou, Sight believ, Conduct sight, Author reach, Arrog obstin | الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ | "(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." | |
| Surat AlAnam Ayah 51 | Surat AlAnam | -0.47 | 67 | Guard evil, Judgment lord, Brought judgment, Protector intercessor, Lord protector, Warn heart, Intercessor guard, Lord protect, Fear brought, Heart fear | وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ | Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). | |
| Surat AlNahl Ayah 22 | Surat AlNahl | -0.47 | 68 | Heart refus, Hereafter heart, Refus arrog | إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُمْ مُنْكِرَةٌ وَهُمْ مُسْتَكْبِرُونَ | Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant. | |
| Surat AlTaubah Ayah 8 | Surat AlTaubah | -0.46 | 113 | Rebelli wick, Ti kinship, Respect ti, Kinship coven, Word mouth, Heart avers, Fair word, Advantag respect, Coven fair, Entic heart, Avers rebelli, League advantag, Mouth entic | كَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ | How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked. | |
| Surat AlAhzab Ayah 53 | Surat AlAhzab | -0.45 | 90 | Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marri | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا | O ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. | |
| Surat Saad Ayah 26 | Surat Saad | -0.45 | 38 | Penalti grievou, Strai path, Mislead path, Astrai path, Dai account, Penalti grievous, Truth justic, Lead path, Judg truth, Viceger earth, Path penalti, Us forget, Nor lust, Path wander, Grievous forget, Justic nor, David viceger, Lust heart, Wander astrai, Earth judg, Forget dai, Heart mislead | يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ | O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. | |
| Surat AlSaffat Ayah 89 | Surat AlSaffat | -0.38 | 56 | فَقَالَ إِنِّي سَقِيمٌ | And he said, "I am indeed sick (at heart)!" | ||
| Surat AlTaubah Ayah 15 | Surat AlTaubah | -0.38 | 113 | Knowing wise, Art merci, Merci knowing, Heart merci, Indign heart | وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ | And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise. | |
| Surat AlHadeed Ayah 16 | Surat AlHadeed | -0.38 | 94 | Rebelli transgressor, Pass heart, Ag pass, Engag remembr, Rebelli transgress, Arriv believ, Remembr truth, Believ heart, Grew hard, Reveal revel, Humil engag, Truth reveal, Aforetime ag, Hard rebelli, Heart grew, Pass hear, Ha arriv, Heart humil, Revel aforetime | أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ | Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. | |
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In Hadith Text Books
Heart In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-050 | Narrated Abu Huraira: Allah Messenger ﷺ said; Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words; The night is long; so stay asleep. When one wakes up and remembers Allah; one knot is undone; and when one performs ablution; the second knot is undone; and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart. | The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on Satana tying of knots at the back of the head if one does not offer the ight prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1027 | Narrated Abu Huraira: Allah Messenger ﷺ said; Allah has ninety-nine Names; one-hundred less one; and he who memorized them all by heart will enter Paradise. To count something means to know it by heart. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Allah has one hundred Names less One in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1140 | Narrated Anas: I heard the Prophet ﷺ saying; On the Day of Resurrection I will intercede and say; O my Lord! Admit into Paradise even those who have faith equal to a mustard seed in their hearts. Such people will enter Paradise; and then I will say; O Allah admit into Paradise even those who have the least amount of faith in their hearts. Anas then said: As if I were just now looking at the fingers of Allah Apostle. | The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1148 | Narrated Anas Bin Malik: The night Allah Messenger ﷺ was taken for a journey from the sacred Masjid of Mecca AlKaba: Three persons came to him in a dreamy while he was sleeping in the Sacred Masjid before the Divine Inspiration was revealed to Him. One of them said; Which of them is he? The middle second angel said; He is the best of them. The last third angle said; Take the best of them. Only that much happened on that night and he did not see them till they came on another night; i.e. after The Divine Inspiration was revealed to him. Fath AlBari Page 258; Vol. 17 and he saw them; his eyes were asleep but his heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body; and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked; Who is it? He said; Gabriel. They said; Who is accompanying you? He said; Muhammad. They said; Has he been called? He said; Yes They said; He is welcomed. So the dwellers of the Heaven became pleased with his arrival; and they did not know what Allah would do to the Prophet ﷺ on earth unless Allah informed them. The Prophet ﷺ met Adam over the nearest Heaven. Gabriel said to the Prophet; He is your father; greet him. The Prophet ﷺ greeted him and Adam returned his greeting and said; Welcome; O my Son! O what a good son you are! Behold; he saw two flowing rivers; while he was in the nearest sky. He asked; What are these two rivers; O Gabriel? Gabriel said; These are the sources of the Nile and the Euphrates. Then Gabriel took him around that Heaven and behold; he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked; What is this; O Gabriel? Gabriel said; This is the Kauthar which your Lord has kept for you. Then Gabriel ascended with him to the second Heaven and the angels asked the same questions as those on the first Heaven; i.e.; Who is it? Gabriel replied; Gabriel. They asked; Who is accompanying you? He said; Muhammad. They asked; Has he been sent for? He said; Yes. Then they said; He is welcomed. Then he Gabriel ascended with the Prophet ﷺ to the third Heaven; and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven; Aaron on the fourth Heavens another prophet whose name I dont remember; on the fifth Heaven; Abraham on the sixth Heaven; and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said to Allah ; O Lord! I thought that none would be raised up above me. But Gabriel ascended with him the Prophet for a distance above that; the distance of which only Allah knows; till he reached the Lote Tree beyond which none may pass and then the Irresistible; the Lord of Honor and Majesty approached and came closer till he Gabriel was about two bow lengths or even nearer. It is said that it was Gabriel who approached and came closer to the Prophet. Fate AlBari Page 263; 264; Vol. 17. Among the things which Allah revealed to him then; was: Fifty prayers were enjoined on his followers in a day and a night. Then the Prophet ﷺ descended till he met Moses; and then Moses stopped him and asked; O Muhammad ! What did your Lord en join upon you? The Prophet ﷺ replied; He enjoined upon me to perform fifty prayers in a day and a night. Moses said; Your followers cannot do that; Go back so that your Lord may reduce it for you and for them. So the Prophet ﷺ turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion; saying; Yes; if you wish. So Gabriel ascended with him to the Irresistible and said while he was in his place; O Lord; please lighten our burden as my followers cannot do that. So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said; O Muhammad! By Allah; I tried to persuade my nation; Bani Israel to do less than this; but they could not do it and gave it up. However; your followers are weaker in body; heart; sight and hearing; so return to your Lord so that He may lighten your burden. The Prophet ﷺ turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet ﷺ said; O Lord; my followers are weak in their bodies; hearts; hearing and constitution; so lighten our burden. On that the Irresistible said; O Muhammad! the Prophet replied; Labbaik and Sadaik. Allah said; The Word that comes from Me does not change; so it will be as I enjoined on you in the Mother of the Book. Allah added; Every good deed will be rewarded as ten times so it is fifty prayers in the Mother of the Book in reward but you are to perform only five in practice. The Prophet ﷺ returned to Moses who asked; What have you done? He said; He has lightened our burden: He has given us for every good deed a tenfold reward. Moses said; By Allah! I tried to make Bani Israel observe less than that; but they gave it up. So go back to your Lord that He may lighten your burden further. Allah Messenger ﷺ said; O Moses! By Allah; I feel shy of returning too many times to my Lord. On that Gabriel said; Descend in Allah Name. The Prophet ﷺ then woke while he was in the Sacred Masjid at Mecca. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1356 | Narrated Hudhaifa: Allah Messenger ﷺ related to us; two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet ﷺ told us that the virtue of honesty descended in the roots of men hearts from Allah and then they learned it from the Quran and then they learned it from the Sunna the Prophet traditions. The Prophet ﷺ further told us how that honesty will be taken away: He said: Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep; during which honesty will decrease further still; so that its trace will resemble the trace of blister as when an ember is dropped on one foot which would make it swell; and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said; in such-and-such tribe there is an honest man; and later it will be said about some man; What a wise; polite and strong man he is! Though he will not have faith equal even to a mustard seed in his heart. No doubt; there came upon me a time when I did not mind dealing bargaining with anyone of you; for if he was a Muslim his Islam would compel him to pay me what is due to me; and if he was a Christian; the Muslim official would compel him to pay me what is due to me; but today I do not deal except with such-and-such person. | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on If a Muslim stays among the bad people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1415 | Narrated Jabir Bin Abdullah: Some angels came to the Prophet ﷺ while he was sleeping. Some of them said; He is sleeping. Others said; His eyes are sleeping but his heart is awake. Then they said; There is an example for this companion of yours. One of them said; Then set forth an example for him. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. Then they said; His example is that of a man who has built a house and then offered therein a banquet and sent an inviter messenger to invite the people. So whoever accepted the invitation of the inviter; entered the house and ate of the banquet; and whoever did not accept the invitation of the inviter; did not enter the house; nor did he eat of the banquet. Then the angels said; Interpret this example to him so that he may understand it. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. And then they said; The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad; obeys Allah; and whoever disobeys Muhammad; disobeys Allah. Muhammad separated the people i.e.; through his message; the good is distinguished from the bad; and the believers from the disbelievers. | The Chapter on Entering in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1867 | Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt. | Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2198 | Narrated Hudhaifa: Allah Messenger ﷺ narrated to us two narrations; one of which I have seen happening and I am waiting for the other. He narrated that honesty was preserved in the roots of the hearts of men in the beginning and then they learnt it honesty from the Quran; and then they learnt it from the Prophets Sunna tradition. He also told us about its disappearance; saying; A man will go to sleep whereupon honesty will be taken away from his heart; and only its trace will remain; resembling the traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away from his heart and its trace will resemble a blister which is raised over the surface of skin; when an ember touches one foot; and in fact; this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is honest; and a man will be admired for his intelligence; good manners and strength; though indeed he will not have belief equal to a mustard seed in his heart. The narrator added: There came upon me a time when I did not mind dealing with anyone of you; for if he was a Muslim; his religion would prevent him from cheating; and if he was a Christian; his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so. See Hadith No. 208; Vol. 9 | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on The disappearance of AlAmanah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2926 | Narrated Sahl: A woman came to the Prophet ﷺ and said; I have come to present myself to you for marriage. She kept standing for a long period during which period the Prophet ﷺ looked at her carefully. When she stayed for a Long period; a man said to the Prophet ﷺ If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to give her as Mahr ? The man said; No. The Prophet said; Go to your house and search for something. The man went and came back to say; By Allah; I could not find anything. The Prophet ﷺ said; Go again and search for something; even if it be an iron ring. He went again and came back saying; No; by Allah; I could not get even an iron ring. The man had only an Izar and had no Rida upper garment. He said; I will give her my Izar as Mahr. On that the Prophet ﷺ said; Your Izar? If she wears it; nothing of it will remain on you; and if you wear it nothing of it will be on her The man went Aasi de and sat down When the Prophet ﷺ saw him leaving after a while ; he called back and asked. How much Quran do you know by heart ? He said; I know such and such Suras; naming some Suras. The Prophet ﷺ said; I marry her to you for the amount of Quran you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on An iron ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3253 | Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar. | The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3296 | Narrated Sahl Bin Sad: A lady came to the Prophet ﷺ and declared that she had decided to offer herself to Allah and His Apostle. The Prophet ﷺ said; I am not in need of women. A man said to the Prophet Please marry her to me. The Prophet ﷺ said to him ; Give her a garment. The man said; I cannot afford it. The Prophet said; Give her anything; even if it were an iron ring. The man apologized again. The Prophet then asked him; What do you know by heart of the Quran? He replied; I know such-andsuch portion of the Quran by heart. The Prophet ﷺ said; Then I marry her to you for that much of the Quran which you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The best among you are those who learn the Quran and teach it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3297 | Narrated Sahl Bin Sad: A lady came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I have come to you to offer myself to you. He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision; she sat down. On that; a man from his companions got up and said. O Allah Apostle! If you are not in need of this woman; then marry her to me. Allah Messenger ﷺ said; Do you have anything to offer her? He replied. No; by Allah; O Allah Messenger ﷺ ! The Prophet ﷺ said to him; Go to your family and see if you can find something. The man went and returned; saying; No; by Allah; O Allah Messenger ﷺ ! I have not found anything. The Prophet ﷺ said; Try to find something; even if it is an iron ring. He went again and returned; saying; No; by Allah; O Allah Messenger ﷺ ; not even an iron ring; but I have this waist sheet of mine. The man had no upper garment; so he intended to give her; half his waist sheet. So Allah Messenger ﷺ said; What would she do with your waist sheet? If you wear it; she will have nothing of it over her body; and if she wears it; you will have nothing over your body. So that man sat for a long period and then got up; and Allah Messenger ﷺ saw him going away; so he ordered somebody to call him. When he came; the Prophet ﷺ asked him; How much of the Quran do you know? He replied; I know such Surat and such Surat and such Surat; and went on counting it; The Prophet ﷺ asked him; Can you recite it by heart? he replied; Yes. The Prophet ﷺ said; Go; I have married this lady to you for the amount of the Quran you know by heart. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The recitation of the Quran by heart in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3313 | Narrated Ibn Abbas: Regarding His Allahs Statement:- Move not your tongue concerning the Quran to make haste therewith. 75.16 And whenever Gabriel descended to Allah Messenger ﷺ with the Divine Inspiration; Allah Messenger ﷺ used to move his tongue and lips; and that used to be hard for him; and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with I do swear by the Day of Resurrection. 75.1 i.e. Move not your tongue concerning the Quran to make haste then with. It is for Us to collect it in your mind O Muhammad an give you the ability to recite it by heart. 75.16-17 which means: It is for us to collect it in your mind and give you the ability to recite it by heart. And when We have recited it to you O Muhammad through Gabriel then follow you its recital. 75.18 means: When We reveal it the Quran to you; Listen to it. for then: It is for Us to explain it and make it clear to you 75.19 i.e. It is up to Us to explain it through your tongue. So; when Gabriel came to him; Allah Messenger ﷺ would listen to him attentively; and as soon as Gabriel left; he would recite the Revelations; as Allah had promised him. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The recitation of Quran in Tartil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3511 | Narrated Sahl Bin Sad: A woman presented herself to the Prophet for marriage. A man said to him; O Allah Messenger ﷺ ! If you are not in need of her marry her to me. The Prophet ﷺ said; What have you got? The man said; I have nothing. The Prophet ﷺ said to him ; Go and search for something even if it were an iron ring. The man went and returned saying; No; I have not found anything; not even an iron ring; but this is my Izar waist sheet; and half of it is for her. He had no Rida upper garment. The Prophet ﷺ said; What will she do with your waist sheet? If you wear it; she will have nothing over her; and if she wears it; you will have nothing over you. So the man sat down and when he had sat a long time; he got up to leave. When the Prophet ﷺ saw him leaving ; he called him back; or the man was called for him ; and he said to the man; How much of the Quran do you know by heart ? The man replied I know such Surat and such Surat by heart ; naming the Suras The Prophet ﷺ said; I have married her to you for what you know of the Quran. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on A woman can present herself to a righteous man for marriage in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3516 | Narrated Sahl Bin Sad: A woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I have come to you to present myself to you for marriage. Allah Messenger ﷺ glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything; she sat down. A man from his companions got up and said; O Allah Messenger ﷺ ! If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to offer. The man said; No; by Allah; O Allah Messenger ﷺ ! The Prophet ﷺ said to him ; Go to your family and try to find something. So the man went and returned; saying; No; by Allah; O Allah Messenger ﷺ ! I have not found anything. The Prophet said; Go again and look for something; even if it were an iron ring. He went and returned; saying; No; by Allah; O Allah Messenger ﷺ ! I could not find even an iron ring; but this is my Izar waist sheet. He had no Rida upper garment. He added; I give half of it to her. Allah Messenger ﷺ said What will she do with your Izar? If you wear it; she will have nothing over herself thereof will be naked ; and if she wears it; then you will have nothing over yourself thereof So the man sat for a long period and then got up to leave. When Allah Messenger ﷺ saw him leaving; he ordered that he e called back. When he came; the Prophet ﷺ asked him ; How much of the Quran do you know by heart ? The man replied; I know such Surat and such Surat and such Sura; naming the suras. The Prophet ﷺ said; Can you recite it by heart? He said; Yes. The Prophet ﷺ said; Go I let you marry her for what you know of the Quran as her Mahr. | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on It is permissible to look at a woman before marrying in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3538 | Narrated Sahl Bin Saad AlSaidi: While I was sitting among the people in the company of Allah Messenger ﷺ a woman stood up and said; O Allah Messenger ﷺ ! She has given herself in marriage to you; please give your opinion of her. The Prophet did not give her any reply. She again stood up and said; O Allah Messenger ﷺ ! She has given herself in marriage to you; so please give your opinion of her. The Prophet ﷺ did not give her any reply. She again stood up for the third time and said; She has given herself in marriage to you: so give your opinion of her. So a man stood up and said; O Allah Messenger ﷺ ! Marry her to me. The Prophet asked him; Have you got anything? He said; No. The Prophet ﷺ said; Go and search for something; even if it were an iron ring. The man went and searched and then returned saying; I could not find anything; not even an iron ring. Then the Prophet ﷺ said; Do you know something of the Quran by heart ? He replied; I know by heart such Surat and such Sura. The Prophet ﷺ said; Go! I have married her to you for what you know of the Quran by heart. | The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on To marry a lady to a man for what he knows of the Quran in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3919 | Narrated Sharik Bin Abdullah Bin Abi Namr: I heard Anas Bin Malik telling us about the night when the Prophet ﷺ was made to travel from the Kaba Masjid. Three persons i.e. angels came to the Prophet ﷺ before he was divinely inspired was an Aspostle ; while he was sleeping in AlMasjid AlHaram. The first of the three angels said; Which of them is he? The second said; He is the best of them. That was all that happened then; and he did not see them till they came at another night and he perceived their presence with his heart; for the eyes of the Prophet ﷺ were closed when he was asleep; but his heart was not asleep not unconscious. This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet ﷺ and ascended along with him to the Heaven. | The Chapter on Heaven And Hearts in HodHood Indexing, Chapter on The eyes of the Prophet used to sleep but his heart used not to sleep in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4332 | Narrated Abu Huraira: Allah Messenger ﷺ said; The first group of people who will enter Paradise will be glittering like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used; and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives legs will be seen through the flesh out of excessive beauty. They i.e. the people of Paradise will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening. | The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4333 | Narrated Abu Huraira: Allah Messenger ﷺ said; The first batch of people who will enter Paradise will be glittering like a full moon; and those who will enter next will be glittering like the brightest star. Their hearts will be as if the heart of a single man; for they will have no enmity amongst themselves; and everyone of them shall have two wives; each of whom will be so beautiful; pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening; and will never fall ill; and they will neither blow their noses; nor spit. Their utensils will be of gold and silver; and their combs will be of gold; and the fuel used in their centers will be the aloeswood; and their sweat will smell like musk. | The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4340 | Narrated Abu Huraira: The Prophet ﷺ said; The first batch of people who will enter Paradise will be glittering like the full moon; and the batch next to them will be glittering like the most brilliant star in the sky. Their hearts will be as if the heart of a single man; for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris; who will be so beautiful; pure and transparent that the marrow of the bones of their legs will be seen through the bones and the flesh. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17759 | It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17782 | It has been narrated on the authority of Umm Salamah that the Messenger of Allah ﷺ said: In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds and tries to prevent their repetition by his band or through his speech ; is absolved from blame; but one who hates their bad deeds in the heart of his heart; being unable to prevent their recurrence by his hand or his tongue ; is also fafe so far as God wrath is concerned. But one who approves of their bad deeds and imitates them is spiritually ruined. People asked the Holy Prophet : Shouldnt we fight against them? He replied: No; as long as they say their prayers. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18436 | It is reported on the authority of Abu Huraira: We were sitting around the Messenger of Allah may peace and blessings be upon him. Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us; He delayed in coming back to us; which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I; therefore; went out to look for the Messenger of Allah may peace and blessings be upon him and came to a garden belonging to the Banu AlNajjar; a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi i. e. streamlet flowing into the garden from a well outside; drew myself together; like a fox; and slinked into the place where God Messenger was. He the Holy Prophet said: Is it Abu Huraira? I Abu Huraira replied: Yes; Messenger of Allah. He the Holy Prophet said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time; so fearing that you might be attacked by some enemy when we were not with you; we became alarmed. I was the first to be alarmed. So when I came to this garden; I drew myself together as a fox does; and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine; and when you meet anyone outside this garden who testifies that there is no god but Allah; being assured of it in his heart; gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals; Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah; being assured of it in his heart; with the announcement that he would go to Paradise. Thereupon Umar struck me on the breast and I fell on my back. He then said: Go back; Abu Huraira; So I returned to the Messenger of Allah ﷺ ; and was about to break into tears. Umar followed me closely and there he was behind me. The Messenger of Allah may peace and blessings be on him said: What is the matter with you; Abu Huraira? I said: I happened to meet Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah ﷺ said: What prompted you to do this; Umar? He said: Messenger of Allah; my mother and father be sacrificed to thee; did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah; and being assured of it in his heart; with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not; for I am afraid that people will trust in it alone; let them go on doing good deeds. The Messenger of Allah ﷺ said: Well; let them. | The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18554 | It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed: None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18619 | It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim | |
| SahihMuslim-017-001-18656 | Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim | |
| SahihMuslim-017-001-18658 | It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim | |
| SahihMuslim-017-001-18705 | Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim | |
| SahihMuslim-017-001-18726 | It is narrated on the authority of Ibn Abbas that the words: The heart belied not what he saw AlQuran; Iiii. 11 and Certainly he saw Him in another descent AlQuran; Iiii. 13 imply that he saw him twice with his heart. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 77 in Sahih Muslim | |
| SahihMuslim-017-001-18768 | Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18843 | Hammam Bin Munabbih reported: These are some of the ahidith which Abu Huraira reported from Allah Messenger ﷺ and one is this that he is reported to have said: The members of the first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh; nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk and every one of them would have two spouses so beautiful that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart; glorifying Allah morning and evening. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-18854 | Abu Huraira reported Allah Messenger ﷺ as saying: There would enter Paradise people whose hearts would be like those of the hearts of birds. | Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-19390 | Jundub Bin Abdullah AlBajali reported Allah Messenger ﷺ as saying: Recite the Quran as long as your hearts agree to do so; and when you feel variance between them between your hearts and tongues ; then get up and leave its recital for the time being. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19446 | Abdullah Bin Amr Bin AlAs reported that he heard Allah Messenger ﷺ as saying: Verily; the hearts of all the sons of Adam are between the two fingers out of the fingers of the Compassionate Lord as one heart. He turns that to any direction He likes. Then Allahs Messenger ﷺ said: 0 Allah; the Turner of the hearts; turn our hearts to Thine obedience. | The Chapter on Directions Hearts in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-19470 | Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; thus stated: I am near to the thought of My servant as he thinks about Me; and I am with him as he remembers Me. And if he remembers Me in his heart; I also remember him in My Heart; and if he remembers Me in assembly I remember him in assembly; better than his remembrance ; and if he draws near Me by the span of a palm; I draw near him by the cubit; and if he draws near Me by the cubit I draw near him by the space covered by two hands. And if he walks towards Me; I rush towards him. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19497 | Abu Huraira reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; thus stated: I live in the thought of My servant as he thinks about Me; and I am with him; as he remembers Me. And if he remembers Me in his heart; I also remember him in My Heart; and if he remembers Me in assembly I remember him in the assembly; better than he does that ; and if he draws near Me by the span of a palm I draw near him by the cubit; and if he draws near Me by the cubit I draw near him by the space covered by two hands. And if he walks towards Me; I rush towards him. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-19712 | This hadith has been transmitted on the authority of Abu Huraira with some addition and it is this : Verily Allah does not look to your bodies nor to your faces but He looks to your hearts; and he pointed towards the heart with his fingers. | Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-19741 | Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees. | The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-19869 | Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah Messenger ﷺ a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father or he said his parents he would take hold of his cloth; or he said with his hand as I take hold of the hem of your cloth with my hand. And he the child would not take off his hand from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah Messenger ﷺ anything which may soothe our heart in our bereavements? He said: Yes. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-20805 | Abu Huraira reported: I invited my mother; who was a polytlieist; to Islam. I invited her one day and she said to me something about Allah Messenger ﷺ which I hated. I came to Allah Messenger ﷺ weeping and said: Allah Messenger; I invited my mother to Islam but she did not accept my invitation. I invited her today but she said to me something which I did not like. Kindly supplicate Allah that He may set the mother of Abu Huraira right. Thereupon Allah Messenger ﷺ said: O Allah; set the mother of Abu Huraira on the right path. I came out quite pleased with the supplication of Allah Apostle ﷺ and when I came near the door it was closed from within. My mother heard the noise of my footsteps and she said: Abu Huraira; just wait. And I heard the noise of falling of water. She took a bath and put on the shirt and quickly covered her head with a headdress and opened the door and then said: Abu Huraira; I bear witness to the fact that there is no god but Allah and Muhammad is His bondsman and His Messenger. He Abu Huraira said: I went back to Allah Messenger ﷺ and this time I was shedding the tears of joy. I said: Allah Messenger; be happy; for Allah has responded to your supplication and He has set on the right path the mother of Abu Huraira. He the Holy Prophet praised Allah; and extolled Him and uttered good words. I said: Allah Messenger; supplicate to Allah so that He may instill love of mine and that of my mother too in the believing servants and let our hearts be filled with their love; whereupon Allah Messenger ﷺ said: O Allah; let there be love of these servants of yours; i.e. Abu Huraira and his mother; in the hearts of the believing servants and let their hearts be filled with the love of the believing servants. Abu Huraira said: This prayer was so well granted by Allah that no believer was ever born who heard of me and who saw me but did not love me. | The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10076 | Narrated Zuhair: Qabus Bin Abi Zabyan narrated to us; that his father narrated to him; he said: We said to Ibn Abbas: What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? 33:4 He said: The Prophet of Allah ﷺ stood one day for Prayer; then he was unsure regarding how much he had prayed. The hypocrites who prayed with him said: Dont you see that he has two hearts; a heart with you and another with them? So Allah revealed: Allah has not made for any man two hearts inside his body. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10158 | Narrated Ikrimah: that Ibn Abbas said regarding the Ayah : The heart lied not in what he ﷺ saw 53:11. He said: He saw Him with his heart. | The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10212 | Abu Huraira narrated that : the Messenger of Allah said: Verily; when the slave of Allah commits a sin; a black spot appears on his heart. When he refrains from it; seeks forgiveness and repents; his heart is polished clean. But if he returns; it increases until it covers his entire heart. And that is the Ran which Allah mentioned: Nay; but on their hearts is the Ran which they used to earn. | The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10275 | Thawban narrated that the Messenger of Allah s.a.w said: Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought; and that He does not overcome them by enemies outside of them; reaching to their heart of power. My Lord said: O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions. Or he said: Among the regions. But some of them will destroy others; and some will capture others. | The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10278 | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on What has been Related About The Disappearance of Trust in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10347 | It was narrated from Abdulrahman Bin Abi Bakrah from his father who said: The Messenger of Allah s.a.w said: The father of the Dajjal and hid mother; will abide for thirty years without bearing a son. Then a boy shall be born to them; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. Then the Messenger of Allah s.a.w described his parents for us: His father is tall; with little fat; with a nose as if it were a beak. His mother is a bulky woman with long breasts. So Abu Bakrah said: I heard about a child being born to some Jews in AlMadinah. So AlZubair Bin AlAwam and I went until we entered upon his parents. They appeared as the Messenger of Allah s.a.w had described them. We said: Do you have any children? They said: We remained for thirty years without any children being born to us; then we bore a boy; having one eye in which there is some defect; providing little use. His eyes sleep but his heart does not sleep. He said: So we were leaving them; when he appeared; glittering in the sunlight in a velvet garment; murmuring something. He uncovered his head and said: What were you saying? We said: Did you hear what we were saying? He said: Yes; that my eyes sleep but my heart does not sleep. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10372 | Aisha narrated: Whenever one of the wives of the Messenger of Allah s.a.w became feverishly ill; he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: It firms the heart of the grieved; and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water. | The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10640 | Abdullah narrated that the Messenger of Allah said: Whoever has a mustard seed weight of pride arrogance in his heart; shall not be admitted into Paradise. And whoever has a mustard seed weight of faith in his heart; shall not be admitted into the Fire. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About AlRogance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10641 | Abdullah narrated: The Messenger of Allah said:Whoever has a speck of pride arrogance in his heart; shall not be admitted into Paradise. And whoever has a speck of faith in his heart; shall not be admitted in to the Fire. He said: So a man said to him: I like for my clothes to be nice; and my sandals to be nice? So he said: Indeed Allah loves beauty. But pride is refusing the truth and belittling the people. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About AlRogance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7609 | The Chapter on Wealth And Food in HodHood Indexing, Chapter on What Has Been Related About Pardoning in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8587 | Narrated Anas: that the Messenger of Allah ﷺ said: Indeed for everything there is a heart; and the Quran heart is Ya Sin. Whoever recites Ya Sin; then for its recitation; Allah writes for him that he recited the Quran ten times. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9204 | From Anas; that the Messenger of Allah s.a.w said Hisham one of the narrators narrated it: Some will exit the Fire; Shubah another narrator narrated it: Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck. And Shubah said: What is equal to the weight of a light piece of corn. Sahih | The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9369 | Shahr Bin Hawshab said: I said to Umm Salamah: O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you? She said: The supplication he said most frequently was: O Changer of the hearts; make my heart firm upon Your religion Ya Muqallibal-qulub; thabbit qalbi ala dinik. She said: So I said: O Messenger of Allah; why do you supplicate so frequently: O Changer of the hearts; make my heart firm upon Your religion. He said: O Umm Salamah! Verily; there is no human being except that his heart is between Two Fingers of the Fingers of Allah; so whomsoever He wills He makes steadfast; and whomever He wills He causes to deviate. | The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on The Supplication O Changer Of The Hearts in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9394 | The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The Supplication O Allah Cool My Heart in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9417 | The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on About The Supplication Of Memorization in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9434 | Asim Bin Kulaib AlJarmi narrated from his father; from his grandfather; who said: I entered upon the Prophet ﷺ while he was praying and he had placed his left hand on his left thigh; and he had placed his right hand on his right thigh; and clasped his fingers; and extended his index finger; and he was saying: O changer of the hearts; make my heart firm upon Your religion Ya muqallibal-qulubi thabbit qalbi ala dinik. | The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on The Supplication O Changer OF The Hearts Make My Heart Firm in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9484 | Abu Huraira narrated that the Messenger of Allah s.a.w said: The first batch to enter Paradise will appear like the moon of a night that it is full; they do not spit; nor do their noses run; nor do they defecate. Their vessels are of gold; their combs are of silver and gold; their perfume is of Aluwah; and their sweat is musk. Each one of them has two wives; so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred; and their hearts are like the heart of one man; and they glorify Allah morning and evening. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9646 | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Those Who Try To Swindle The World By Using The Religion And Their Punishment in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9737 | Abu Dharr narrated that the Messenger of Allah s.a.w said: Allah;Most High said:O My Slaves! All of you are astray except whom I guide; so ask Me for guidance and I shall guide you. All of you are poor except whom I enrich; so ask Me and I shall provide you. All of you are sinners except whom I have pardoned; so whoever among you knows that I am the One able to forgive; and seeks My forgiveness; I shall forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the heart with the most Taqwa among My slaves; that would not add a mosquito wing to My sovereignty. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together to help the worst heart of My slaves; that would not diminish a mosquito wing to My sovereignty. ll forgive him; without concern for Me and it will not affect Me. If the first of you and the last of you; the living among you and the dead among you; the fresh among you and the dry among you were to gather together upon one plateau; and each person among them were to ask for his utmost desire; and I were to give each what he asked for; that would not diminish from My sovereignty; except as if one of you were to pass by an ocean and dip a needle into it and then remove it. That is because I am the Most Liberal without need; the Most Generous; doing as I will. I give by My speech and I punish by My speech; whenever I will something I only say: Be and it shall be. | The Chapter on Seeking Forgiveness in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9772 | Anas narrated: The Messenger of Allah s.a.w would often say: Ya Muqallibal-qulub; thabbit qalbi ala dinik O Changer of the Hearts! Strengthen my heart upon Your Religion. So I said: O Prophet of Allah! We believe in you and what you have come with; but do you fear for us? He said:Yes. Indeed the hearts are between two Fingers of Allah Fingers; He changes them as He wills. | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi | |
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In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11398 | It was narrated that Aisha said: The Prophet ﷺ used to say: Allahummaghsil khatayaya bi-maith-thalj Albarad was naqqi qalbi min Alkhataya kama naqayta AlThawb Alabyad min AlDanas O Allah; wash away my sins with the water of snow and hail; and cleanse my heart of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on Wudu With Water From Snow And Hail in Sunan AlNasai | |
| SunanAlNasai-017-001-11906 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25876 | Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar. | The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on Prohibition Of Abusing The Companions Of The Apostle of Allah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25978 | The tradition mentioned above has also been transmitted by Umm Salamah through a different chain of narrators to the same effect. This version has : He who disapproves is guiltless; and he who disapproves is safe. Qatadah said : it means one who feels its disapproval in his heart; and one who expresses disapproval in his heart. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On The Killing Of The Khawarij in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26071 | Narrated Abdullah Bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader; and puts his hand on his hand and does it with the sincerity of his heart; he should obey him as much as possible. If another man comes and contests him; then behead the other one. The narrator Abdulrahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah; and disobey him in the acts of disobedience to Allah. | The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26921 | Abu Umamah Bin Sahl Bin Hunaif quoted his father as saying : None of you must say Khabuthat nafsi My heart is heaving ; but one should say Laqisat nafsi My heart is being annoyed. | The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on No one should say Khabuthat nafsi I feel nauseous in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26922 | Aisha reported the Prophet ﷺ as saying: None of you should say Jashat nafsi My heart is being agitated ; but one should say Laqisat nafsi My heart is being annoyed. | The Chapter on Supplications And Mercy in HodHood Indexing, Chapter on No one should say Khabuthat nafsi I feel nauseous in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26952 | Abu Huraira reported the Messenger of Allah ﷺ as saying : it is better for a mans belly to be full of pus than to be full of poetry.Abu Ali said : I have been told that Abu Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge of religion are dominant; the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man; and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech; as if he spelled the audience by it. | The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What has been narrated about poetry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27056 | Said Bin Malik said: My ears heard it end my heart remembered it from Muhammad ﷺ who said: if a man claims to be the son of a man who is not his father; paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad ﷺ.Asim said : I said : Abu Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam; that is to say : Sad Bin Malik. The other is the one came from AlTaif with ten and some men on foot. He then mentioned his excellence.Abu Dawud said : When AlNufaili mentioned this tradition; he said : I swear by Allah; this is sweater with me than honey; that is no say; his way transmission.Abu Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shubah. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on When a man claims to belong to someone other than his master in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27300 | Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.Abu Dawud said: AlQasmali has transmitted it from AlAmash in a similar way. | The Chapter on Food And Charity in HodHood Indexing, Chapter on What Has Been Reported About Pride in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27947 | Narrated Abdullah Ibn Masud: We did not know what we should say when we sat during prayer. The Messenger of Allah ﷺ was taught by Allah. He then narrated the tradition to the same effect. Sharik reported from Jami; from Abu Wail on the authority of Abdullah Ibn Masud something similar. He said: He used to teach us also some other words; but he did not teach them as he taught us the tashahhud: O Allah; join our hearts; mend our social relationship; guide us to the path of peace; bring us from darkness to light; save us from obscenities; outward or inward; and bless our ears; our eyes; our hearts; our wives; our children; and relent toward us; Thou art the Relenting; the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28359 | Narrated Sad: I suffered from an illness. The Messenger of Allah ﷺ came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to AlHarith Ibn Kaladah; brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels; and then put them into your mouth. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Regarding ajwah dates in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34401 | Malik related to me that he heard that Isa Ibn Maryam used to say; Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah; but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection. | The Chapter on Assignments And Fasting And Praise in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik | |
| MuwataMalik-017-001-34411 | Malik related to me that he heard that Abdullah Ibn Masud used to say; The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written; in Allah sight; among the liars. | The Chapter on Life And Death And Caliph in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik |
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