Difference between revisions of "Date palm"

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Date palm Completed Form

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Date palm References or Citations

In Quran

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In Hadith Text Books

Date palm In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5477		Narrated Ibn Umar: I was with the Prophet ﷺ while he was eating fresh dates. He said; From the trees there is a tree which resembles a faithful believer. I wanted to say that it was the date palm; but I was the youngest among them so I kept quiet. He added; It is the date palm.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The sale and eating of spadix in Sahih AlBukhari
SahihAlBukhari-017-001-6468		Narrated Anas: Some of the Ansar used to present date palm trees to the Prophet ﷺ till Banu Quraidha and Banu AlNadir were conquered then he returned to the people their date palms. My people ordered me to ask the Prophet ﷺ to return some or all the date palms they had given to him; but the Prophet ﷺ had given those trees to Um Aiman. On that; Um Aiman came and put the garment around my neck and said; No; by Him except Whom none has the right to be worshipped; he will not return those trees to you as he i.e. the Prophet ﷺ has given them to me. The Prophet ﷺ go said to her ; Return those trees and I will give you so much instead of them. But she kept on refusing; saying; No; by Allah; till he gave her ten times the number of her date palms.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15052		It was narrated from Jabir that his maternal aunt was divorced; and she wanted to go out to some date palms of hers; but she met a man who told her not to do that. She went to the Messenger of Allah and he said: Go out and take the harvest of your date palms; for perhaps you will give Zakah or do some good give voluntary charity.	The Chapter on Food And Trees in HodHood Indexing, Chapter on Widow Going Out During The Day in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

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Key Points of Hadith Mentioned Date Palm

When he finished the prayer he said Imam is meant to be followed so when he says Allahu Akbar say Allahu Akbar and when he bows bow and when he prostrates prostrate and if he prays standing pray standing . SahihAlBukhari-017-001-869 Category:Chapter on It is permissible to offer Salat prayer on roofs a pulpit or wood in Sahih AlBukhari
Narrated Aisha A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger ﷺ till Allah Messenger ﷺ started imagining that he had done a thing that he had not really done . SahihAlBukhari-017-001-1430 Category:Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari
The first one asked Where is that The other replied That is in the well of Dharwan So Allah Messenger ﷺ along with some of his companions went there and came back saying O Aisha the color of its water is like the infusion of Henna leaves . SahihAlBukhari-017-001-1667 Category:Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari
Narrated Aisha Magic was worked on Allah Messenger ﷺ so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said That is the hardest kind of magic as it has such an effect . SahihAlBukhari-017-001-1667 Category:Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari
One day while he was with me he invoked Allah and invoked for a long period and then said O Aisha Do you know that Allah has instructed me regarding the matter I asked Him about I asked What is that O Allah Messenger ﷺ He said Two men came to me one of them sat near my head and the other sat near my feet . SahihAlBukhari-017-001-2435 Category:Chapter on Magic in Sahih AlBukhari
Then he returned to me and said By Allah the water of that well was red like the infusion of Henna leaves and its Date Palms were like the heads of devils I said O Allah Messenger ﷺ Did you take those materials out of the pollen skin He said No As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth and it was filled up with earth . SahihAlBukhari-017-001-2437 Category:Chapter on Should a bewitched person be treated in Sahih AlBukhari
The Prophet ﷺ said There is a tree among the trees which is as blessed as a Muslim I thought that it was the Date Palm tree and intended to say It is the Date Palm tree O Allah Messenger ﷺ but I looked behind to see that I was the tenth and youngest of ten men present there so I kept quiet Then the Prophet ﷺ said It is the datepalm tree . SahihAlBukhari-017-001-2437 Category:Chapter on Should a bewitched person be treated in Sahih AlBukhari
Narrated Ibn Abbas I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes . SahihAlBukhari-017-001-2438 Category:Chapter on Witchcraft in Sahih AlBukhari
On the way Umar went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler full of water and when Umar had finished answering the call of nature I poured water over his hands and he performed the ablution . SahihAlBukhari-017-001-2438 Category:Chapter on Witchcraft in Sahih AlBukhari
Then I said to him O chief of the Believers Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes . SahihAlBukhari-017-001-2438 Category:Chapter on Witchcraft in Sahih AlBukhari
We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women . SahihAlBukhari-017-001-3096 Category:Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
but I could not bear the situation and once again I said to the slave Will you get the permission for Umar He went in and returned saying I mentioned you to him but he kept quiet . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
So I returned again and sat with the group of people sitting near the pulpit but I could not bear the situation and so I went to the slave and said Will you get the permission for Umar He went in and returned to me saying I mentioned you to him but he kept quiet . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
I said Allah Akbar And then while still standing I said chatting Will you heed what I say O Allah Messenger ﷺ We the people of Quraish used to have power over our women but when we arrived at Medina we found that the men here were overpowered by their women . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
Then I looked around his house and by Allah I could not see anything of importance in his house except three hides so I said O Allah Messenger ﷺ Invoke Allah to make your followers rich for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world although they do not worship Allah . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
Ibn AlDaghina said O Abu Bakr A man like you should not leave his home land nor should he be driven out because you help the destitute earn their livings and you keep good relations with your Kith and kin help the weak and poor entertain guests generously and help the calamity stricken persons . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
If he likes to confine the worship of his Lord to his house he may do so but if he insists on doing that openly ask him to release you from your obligation to protect him for we dislike to break our pact with you but we deny Abu Bakr the right to announce his act publicly . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
Ibn AlDaghina went to Abu Bakr and said O Abu Bakr You know well what contract I have made on your behalf now you are either to abide by it or else release me from my obligation of protecting you because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man . SahihAlBukhari-017-001-3768 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
on that Aban said to me Strange You suggest such a thing though you are what you are O guinea pig coming down from the top of AlDal a lotus tree On that the Prophet said O Aban sit down and did not give them any share . SahihAlBukhari-017-001-5381 Category:Chapter on The owner of a thing has to suggest a price in Sahih AlBukhari
Umar was present with Abu Bakr who said Umar has come to me and said The people have suffered heavy casualties on the day of the battle of Yamama and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle fields whereby a large part of the Quran may be lost unless you collect it . SahihAlBukhari-017-001-6468 Category:Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
The manuscript on which the Quran was collected remained with Abu Bakr till Allah took him unto Him and then with Umar till Allah took him unto Him and finally it remained with Hafsa Umar daughter . SahihAlBukhari-017-001-6868 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
AlZubair said By Allah I think that this Ayah was revealed about that But no by your Lord they can have no Faith until they make you O Muhammad judge in all disputes between them and find in themselves no resistance against your decisions and accept them with full submission . SahihAlBukhari-017-001-6887 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace finished the prayer after two rakas and Dhu AlYadain said to him Has the prayer been shortened or have you forgotten Messenger of Allah The Messenger of Allah may Allah bless him and grant him peace said Has Dhu AlYadain spoken the truth The people said Yes and the Messenger of Allah may Allah bless him and grant him peace stood and prayed the other two rakas and then said Peace be upon you . SunanAlNasai-017-001-12875 Category:Chapter on Explanation of the Vessels Mentioned in Sunan AlNasai

Most Postive Sentiment in Hadith Mentioned Date Palm

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property. SahihAlBukhari-017-001-6868
Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet ﷺ likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet ﷺ angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus you will be ruined? So do not ask more from the Prophet ﷺ and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet ﷺ. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger ﷺ ; has divorced his wives. Umar added; The Prophet ﷺ kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet ﷺ and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet ﷺ divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet ﷺ for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and then returned saying; I have spoken to the Prophet ﷺ and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet ﷺ has given you permission. Then I entered upon Allah Messenger ﷺ and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger ﷺ ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet ﷺ smiled and then I said to him; Will you heed what I say; O Allah Messenger ﷺ ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet ﷺ smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger ﷺ ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet ﷺ sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger ﷺ ! Ask Allah to forgive me. Then the Prophet ﷺ kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet ﷺ had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet ﷺ first entered upon Aisha. Aisha said to him; O Allah Messenger ﷺ ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet ﷺ said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 SahihAlBukhari-017-001-3579
Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of AlYamama or Hajar; but behold; it turned out to be Yathrib i.e. Medina. And I saw cows being slaughtered there; but the reward given by Allah is better than worldly benefits. Behold; those cows proved to symbolize the believers who were killed on the Day of the battle of Uhud; and the good which I saw in the dream was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. or the Battle of Uhud and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca. SahihAlBukhari-017-001-1667
Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said: That is the hardest kind of magic as it has such an effect. Then one day he said; O Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man? The latter replied the is under the effect of magic The first one asked; Who has worked magic on him? The other replied Labid Bin AlAsam; a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite. The first one asked; What material did he use ? The other replied; A comb and the hair stuck to it. The first one asked; Where is that ? The other replied. In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan So the Prophet ﷺ went to that well and took out those things and said That was the well which was shown to me in a dream Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils. The Prophet ﷺ added; Then that thing was taken out I said to the Prophet ﷺ Why do you not treat yourself with Nashra? He said; Allah has cured me; I dislike to let evil spread among my people. SahihAlBukhari-017-001-2437
Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earth SahihAlBukhari-017-001-2438
Narrated Aisha: A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger ﷺ till Allah Messenger ﷺ started imagining that he had done a thing that he had not really done. One day or one night he was with us; he invoked Allah and invoked for a long period; and then said; O Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked the magic on him? The other replied; Labid Bin AlAsam. The first one asked; What material did he use? The other replied; A comb and the hairs stuck to it and the skin of pollen of a male date palm. The first one asked; Where is that? The other replied; That is in the well of Dharwan; So Allah Messenger ﷺ along with some of his companions went there and came back saying; O Aisha; the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils. I asked. O Allah Messenger ﷺ ? Why did you not show it to the people ? He said; Since Allah cured me; I disliked to let evil spread among the people. Then he ordered that the well be filled up with earth. SahihAlBukhari-017-001-2435
Narrated Zaid Bin Thabit AlAnsari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the heavy casualties among the warriors of the battle of Yamama where a great number of Qurra were killed. Umar was present with Abu Bakr who said; Umar has come to me and said; The people have suffered heavy casualties on the day of the battle of Yamama; and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle-fields; whereby a large part of the Quran may be lost; unless you collect it. And I am of the opinion that you should collect the Quran. Abu Bakr added; I said to Umar; How can I do something which Allah Apostle has not done? Umar said to me ; By Allah; it is really a good thing. So Umar kept on pressing; trying to persuade me to accept his proposal; till Allah opened my bosom for it and I had the same opinion as Umar. Zaid Bin Thabit added: Umar was sitting with him Abu Bakr and was not speaking. me. You are a wise young man and we do not suspect you of telling lies or of forgetfulness : and you used to write the Divine Inspiration for Allah Messenger ﷺ. Therefore; look for the Quran and collect it in one manuscript. By Allah; if he Abu Bakr had ordered me to shift one of the mountains from its place it would not have been harder for me than what he had ordered me concerning the collection of the Quran. I said to both of them; How dare you do a thing which the Prophet has not done? Abu Bakr said; By Allah; it is really a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and Umar. So I started locating Quranic material and collecting it from parchments; scapula; leaf-stalks of date palms and from the memories of men who knew it by heart. I found with Khuzaima two Verses of Surat AlTauba which I had not found with anybody else; and they were :- Verily there has come to you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty He Muhammad is ardently anxious over you to be rightly guided 9.128 The manuscript on which the Quran was collected; remained with Abu Bakr till Allah took him unto Him; and then with Umar till Allah took him unto Him; and finally it remained with Hafsa; Umar daughter. SahihAlBukhari-017-001-6993

Most Negative Sentiment in Hadith Mentioned Date Palm

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earth SahihAlBukhari-017-001-2438
Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet ﷺ likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet ﷺ angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus you will be ruined? So do not ask more from the Prophet ﷺ and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet ﷺ. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger ﷺ ; has divorced his wives. Umar added; The Prophet ﷺ kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet ﷺ and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet ﷺ divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet ﷺ for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and then returned saying; I have spoken to the Prophet ﷺ and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet ﷺ has given you permission. Then I entered upon Allah Messenger ﷺ and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger ﷺ ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet ﷺ smiled and then I said to him; Will you heed what I say; O Allah Messenger ﷺ ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet ﷺ smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger ﷺ ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet ﷺ sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger ﷺ ! Ask Allah to forgive me. Then the Prophet ﷺ kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet ﷺ had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet ﷺ first entered upon Aisha. Aisha said to him; O Allah Messenger ﷺ ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet ﷺ said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 SahihAlBukhari-017-001-3579
Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger ﷺ in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; because you help the destitute; earn their livings; and you keep good relations with your Kith and kin; help the weak and poor; entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; keeps good relations with his Kith and kin; helps the weak and poor; entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet ﷺ was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger ﷺ said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet ﷺ said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger ﷺ in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger ﷺ with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; he has not come at this hour except for a great necessity. So Allah Messenger ﷺ came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger ﷺ ! The Prophet ﷺ said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; Yes. Abu Bakr said; O Allah Messenger ﷺ ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger ﷺ replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger ﷺ and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger ﷺ and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet ﷺ and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. SahihAlBukhari-017-001-3768
Narrated Abdullah Bin AlZubair: A man from the Ansar disputed with AlZubair before the Messenger of Allah ﷺ about the canals of Harrah which they used to irrigate the date palms. The Ansari said: Let the water pass. But he refused; So they brought their dispute to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to AlZubair: O Zubair! Irrigate your land then let the water pass to you neighbor. The Ansari became angry and said:[O Messenger of Allah!] Is this because he is your aunt son? The face of the Messenger of Allah ﷺ changed color. Then he said: O Zubair! Irrigate your land and then withhold the water until it reaches the walls. AlZubair said: By Allah! I think that this Ayah was revealed about that: But no; by your Lord; they can have no Faith until they make you O Muhammad judge in all disputes between them; and find in themselves no resistance against your decisions and accept them with full submission. SunanAlTermithi-017-001-7480
Narrated Zaid Bin Thabit AlAnsari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the heavy casualties among the warriors of the battle of Yamama where a great number of Qurra were killed. Umar was present with Abu Bakr who said; Umar has come to me and said; The people have suffered heavy casualties on the day of the battle of Yamama; and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle-fields; whereby a large part of the Quran may be lost; unless you collect it. And I am of the opinion that you should collect the Quran. Abu Bakr added; I said to Umar; How can I do something which Allah Apostle has not done? Umar said to me ; By Allah; it is really a good thing. So Umar kept on pressing; trying to persuade me to accept his proposal; till Allah opened my bosom for it and I had the same opinion as Umar. Zaid Bin Thabit added: Umar was sitting with him Abu Bakr and was not speaking. me. You are a wise young man and we do not suspect you of telling lies or of forgetfulness : and you used to write the Divine Inspiration for Allah Messenger ﷺ. Therefore; look for the Quran and collect it in one manuscript. By Allah; if he Abu Bakr had ordered me to shift one of the mountains from its place it would not have been harder for me than what he had ordered me concerning the collection of the Quran. I said to both of them; How dare you do a thing which the Prophet has not done? Abu Bakr said; By Allah; it is really a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and Umar. So I started locating Quranic material and collecting it from parchments; scapula; leaf-stalks of date palms and from the memories of men who knew it by heart. I found with Khuzaima two Verses of Surat AlTauba which I had not found with anybody else; and they were :- Verily there has come to you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty He Muhammad is ardently anxious over you to be rightly guided 9.128 The manuscript on which the Quran was collected; remained with Abu Bakr till Allah took him unto Him; and then with Umar till Allah took him unto Him; and finally it remained with Hafsa; Umar daughter. SahihAlBukhari-017-001-6993
It was narrated from Urwah that Abdullah Bin AlZubair narrated to him that: A man among the Ansar disputed with AlZubair concerning a stream in AlHarrah from which they both used to water their date palm trees. The Ansari said: Let the water flow; but he AlZubair refused. They brought their dispute to the Messenger of Allah SAWSYMOBOL. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair; then let the water flow to your neighbor. The Ansari became angry and said: O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair; irrigate your land then block the water until it flows back to the walls. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; they can have no faith. SunanAlNasai-017-001-12436
Narrated Zaid Bin Thabit: The Prophet ﷺ took a room made of date palm leaves mats in the Masjid. Allah Messenger ﷺ prayed in it for a few nights till the people gathered to pray the night prayer Tarawih behind him. Then on the 4th night the people did not hear his voice and they thought he had slept; so some of them started humming in order that he might come out. The Prophet ﷺ then said; You continued doing what I saw you doing till I was afraid that this Tarawih prayer might be enjoined on you; and if it were enjoined on you; you would not continue performing it. Therefore; O people! Perform your prayers at your homes; for the best prayer of a person is what is performed at his home except the compulsory congregational prayer. See Hadith No. 229;Vol. 3 See Hadith No. 134; Vol. 8 SahihAlBukhari-017-001-1423

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+== Key Points of Hadith Mentioned Date Palm==
+#  When he finished the prayer he said Imam is meant to be followed so when he says Allahu Akbar say Allahu Akbar and when he bows bow and when he prostrates prostrate and if he prays standing pray standing . [[SahihAlBukhari-017-001-869]] [[:Category:Chapter on It is permissible to offer Salat prayer on roofs a pulpit or wood in Sahih AlBukhari]]
+#  Narrated Aisha A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger {{SAWSYMBOL}} till Allah Messenger {{SAWSYMBOL}} started imagining that he had done a thing that he had not really done . [[SahihAlBukhari-017-001-1430]] [[:Category:Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari]]
+#  The first one asked Where is that The other replied That is in the well of Dharwan So Allah Messenger {{SAWSYMBOL}} along with some of his companions went there and came back saying O Aisha the color of its water is like the infusion of Henna leaves . [[SahihAlBukhari-017-001-1667]] [[:Category:Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari]]
+#  Narrated Aisha Magic was worked on Allah Messenger {{SAWSYMBOL}} so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said That is the hardest kind of magic as it has such an effect . [[SahihAlBukhari-017-001-1667]] [[:Category:Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari]]
+#  One day while he was with me he invoked Allah and invoked for a long period and then said O Aisha Do you know that Allah has instructed me regarding the matter I asked Him about I asked What is that O Allah Messenger {{SAWSYMBOL}} He said Two men came to me one of them sat near my head and the other sat near my feet . [[SahihAlBukhari-017-001-2435]] [[:Category:Chapter on Magic in Sahih AlBukhari]]
+#  Then he returned to me and said By Allah the water of that well was red like the infusion of Henna leaves and its '''Date Palm'''s were like the heads of devils I said O Allah Messenger {{SAWSYMBOL}} Did you take those materials out of the pollen skin He said No As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth and it was filled up with earth . [[SahihAlBukhari-017-001-2437]] [[:Category:Chapter on Should a bewitched person be treated in Sahih AlBukhari]]
+#  The Prophet {{SAWSYMBOL}} said There is a tree among the trees which is as blessed as a Muslim I thought that it was the '''Date Palm''' tree and intended to say It is the '''Date Palm''' tree O Allah Messenger {{SAWSYMBOL}} but I looked behind to see that I was the tenth and youngest of ten men present there so I kept quiet Then the Prophet {{SAWSYMBOL}} said It is the datepalm tree . [[SahihAlBukhari-017-001-2437]] [[:Category:Chapter on Should a bewitched person be treated in Sahih AlBukhari]]
+#  Narrated Ibn Abbas I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet {{SAWSYMBOL}} namely Aisha and Hafsa turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet {{SAWSYMBOL}} likes . [[SahihAlBukhari-017-001-2438]] [[:Category:Chapter on Witchcraft in Sahih AlBukhari]]
+#  On the way Umar went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler full of water and when Umar had finished answering the call of nature I poured water over his hands and he performed the ablution . [[SahihAlBukhari-017-001-2438]] [[:Category:Chapter on Witchcraft in Sahih AlBukhari]]
+#  Then I said to him O chief of the Believers Who were the two ladies from among the wives of the Prophet {{SAWSYMBOL}} regarding whom Allah said If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet {{SAWSYMBOL}} likes . [[SahihAlBukhari-017-001-2438]] [[:Category:Chapter on Witchcraft in Sahih AlBukhari]]
+#  We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women . [[SahihAlBukhari-017-001-3096]] [[:Category:Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari]]
+#  but I could not bear the situation and once again I said to the slave Will you get the permission for Umar He went in and returned saying I mentioned you to him but he kept quiet . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]]
+#  So I returned again and sat with the group of people sitting near the pulpit but I could not bear the situation and so I went to the slave and said Will you get the permission for Umar He went in and returned to me saying I mentioned you to him but he kept quiet . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]]
+#  I said Allah Akbar And then while still standing I said chatting Will you heed what I say O Allah Messenger {{SAWSYMBOL}} We the people of Quraish used to have power over our women but when we arrived at Medina we found that the men here were overpowered by their women . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]]
+#  Then I looked around his house and by Allah I could not see anything of importance in his house except three hides so I said O Allah Messenger {{SAWSYMBOL}} Invoke Allah to make your followers rich for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world although they do not worship Allah . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]]
+#  Ibn AlDaghina said O Abu Bakr A man like you should not leave his home land nor should he be driven out because you help the destitute earn their livings and you keep good relations with your Kith and kin help the weak and poor entertain guests generously and help the calamity stricken persons . [[SahihAlBukhari-017-001-3579]] [[:Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari]]
+#  If he likes to confine the worship of his Lord to his house he may do so but if he insists on doing that openly ask him to release you from your obligation to protect him for we dislike to break our pact with you but we deny Abu Bakr the right to announce his act publicly . [[SahihAlBukhari-017-001-3768]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]]
+#  Ibn AlDaghina went to Abu Bakr and said O Abu Bakr You know well what contract I have made on your behalf now you are either to abide by it or else release me from my obligation of protecting you because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man . [[SahihAlBukhari-017-001-3768]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]]
+#  on that Aban said to me Strange You suggest such a thing though you are what you are O guinea pig coming down from the top of AlDal a lotus tree On that the Prophet said O Aban sit down and did not give them any share . [[SahihAlBukhari-017-001-5381]] [[:Category:Chapter on The owner of a thing has to suggest a price in Sahih AlBukhari]]
+#  Umar was present with Abu Bakr who said Umar has come to me and said The people have suffered heavy casualties on the day of the battle of Yamama and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle fields whereby a large part of the Quran may be lost unless you collect it . [[SahihAlBukhari-017-001-6468]] [[:Category:Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari]]
+#  The manuscript on which the Quran was collected remained with Abu Bakr till Allah took him unto Him and then with Umar till Allah took him unto Him and finally it remained with Hafsa Umar daughter . [[SahihAlBukhari-017-001-6868]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
+#  AlZubair said By Allah I think that this Ayah was revealed about that But no by your Lord they can have no Faith until they make you O Muhammad judge in all disputes between them and find in themselves no resistance against your decisions and accept them with full submission . [[SahihAlBukhari-017-001-6887]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]]
+#  Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace finished the prayer after two rakas and Dhu AlYadain said to him Has the prayer been shortened or have you forgotten Messenger of Allah The Messenger of Allah may Allah bless him and grant him peace said Has Dhu AlYadain spoken the truth The people said Yes and the Messenger of Allah may Allah bless him and grant him peace stood and prayed the other two rakas and then said Peace be upon you . [[SunanAlNasai-017-001-12875]] [[:Category:Chapter on Explanation of the Vessels Mentioned in Sunan AlNasai]]
+==Most Postive Sentiment in Hadith Mentioned Date Palm==
+'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
+#Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger {{SAWSYMBOL}} in the morning and in the evening. When the Muslims were put to test i.e. troubled by the pagans ; Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! '''A man like you should not leave his home-land;''' nor should he be driven out; because you help the destitute; earn their livings; '''and you keep good relations with your Kith and kin;''' help the weak and poor; '''entertain guests generously;''' and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. '''A man like Abu Bakr should not leave his homeland;''' nor should he be driven out. Do you i.e. Quraish drive out a man who helps the destitute; earns their living; '''keeps good relations with his Kith and kin;''' helps the weak and poor; '''entertains guests generously and helps the calamity-stricken persons?''' So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. '''He can pray and recite there whatever he likes;''' '''but he should not hurt us with it;''' and should not do it publicly; because we are afraid that he may affect our women and children. Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. '''The women and children of the pagans began to gather around him in great number.''' '''They used to wonder at him and look at him.''' Abu Bakr was a man who used to weep too much; and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish; so they sent for Ibn AlDaghina. When he came to them; they said; '''We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house;''' but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So; prevent him from that. '''If he likes to confine the worship of his Lord to his house;''' he may do so; '''but if he insists on doing that openly;''' '''ask him to release you from your obligation to protect him;''' for we dislike to break our pact with you; but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! '''You know well what contract I have made on your behalf;''' now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; '''I release you from your pact to protect me;''' '''and am pleased with the protection from Allah.''' At that time the Prophet {{SAWSYMBOL}} was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger {{SAWSYMBOL}} said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? Let my father be sacrificed for you! The Prophet {{SAWSYMBOL}} said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger {{SAWSYMBOL}} in order to accompany him. He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months. One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger {{SAWSYMBOL}} with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; May my parents be sacrificed for him. By Allah; '''he has not come at this hour except for a great necessity.''' So Allah Messenger {{SAWSYMBOL}} came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. May my father be sacrificed for you; O Allah Messenger {{SAWSYMBOL}} ! The Prophet {{SAWSYMBOL}} said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? May my father be sacrificed for you; O Allah Messenger {{SAWSYMBOL}} ! Allah Messenger {{SAWSYMBOL}} said; Yes. Abu Bakr said; O Allah Messenger {{SAWSYMBOL}} ! May my father be sacrificed for you; take one of these two camels of mine. Allah Messenger {{SAWSYMBOL}} replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger {{SAWSYMBOL}} and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. '''Abdullah Bin Abi Bakr who was intelligent and a sagacious youth;''' '''used to stay with them aver night.''' He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. He would keep in mind any plot made against them; and when it became dark he would go and inform them of it. Amir Bin Fuhaira; '''the freed slave of Abu Bakr;''' '''used to bring the milch sheep of his master;''' Abu Bakr to them a little while after nightfall in order to rest the sheep there. '''So they always had fresh milk at night;''' the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger {{SAWSYMBOL}} and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish. The Prophet {{SAWSYMBOL}} and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; '''Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore.''' [[SahihAlBukhari-017-001-3768]]
+#Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger {{SAWSYMBOL}} used to enter it and drink of its good water. When the Verse:'''-By no means shall you attain righteousness unless you spend in charity of that which you love.''' 3.92 Abu Talha got up and said; O Allah Messenger {{SAWSYMBOL}} ; Allah says:'''-By no means shall you attain righteousness unless you spend in charity of that which you love.''' 3.'''92 and the most beloved of my property to me is the Bairuha garden;''' '''so I give it as a charitable gift in Allah Cause and hope to receive good out of it;''' and to have it stored for me with Allah. So; O Allah Messenger {{SAWSYMBOL}} ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger {{SAWSYMBOL}} said; '''Bravo!''' '''That is a fruitful property!''' '''That is a fruitful property!''' I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..'''a fruitful property.''' [[SahihAlBukhari-017-001-6868]]
+#Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet {{SAWSYMBOL}} namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet {{SAWSYMBOL}} likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet {{SAWSYMBOL}} regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet {{SAWSYMBOL}} likes ? 66.4 He said; '''I am astonished at your question;''' O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet {{SAWSYMBOL}} in turn. He used to go one day and I another day. When I went; '''I would bring him the news of what had happened that day regarding the Divine Inspiration and other things;''' and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet {{SAWSYMBOL}} angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger {{SAWSYMBOL}} and thus you will be ruined? So do not ask more from the Prophet {{SAWSYMBOL}} and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet {{SAWSYMBOL}}. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; '''Today a great thing has happened.''' I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger {{SAWSYMBOL}} ; has divorced his wives. Umar added; The Prophet {{SAWSYMBOL}} kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet {{SAWSYMBOL}} and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet {{SAWSYMBOL}} divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet {{SAWSYMBOL}} for Umar to enter ? The slave went in; talked to the Prophet {{SAWSYMBOL}} about it and then returned saying; I have spoken to the Prophet {{SAWSYMBOL}} and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; '''I mentioned you to him but he kept quiet.''' So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; '''I mentioned you to him but he kept quiet.''' When I was leaving; behold! The slave called me; saying; The Prophet {{SAWSYMBOL}} has given you permission. Then I entered upon Allah Messenger {{SAWSYMBOL}} and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger {{SAWSYMBOL}} ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet {{SAWSYMBOL}} smiled and then I said to him; Will you heed what I say; O Allah Messenger {{SAWSYMBOL}} ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; '''for she is more charming than you and more beloved to the Prophet.''' The Prophet {{SAWSYMBOL}} smiled for a second time. '''When I saw him smiling;''' I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger {{SAWSYMBOL}} ! '''Invoke Allah to make your followers rich;''' '''for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ;''' although they do not worship Allah. Thereupon the Prophet {{SAWSYMBOL}} sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? '''These are the people who have received the rewards for their good deeds in this world.''' I said; O Allah Messenger {{SAWSYMBOL}} ! Ask Allah to forgive me. Then the Prophet {{SAWSYMBOL}} kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet {{SAWSYMBOL}} had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet {{SAWSYMBOL}} first entered upon Aisha. Aisha said to him; O Allah Messenger {{SAWSYMBOL}} ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet {{SAWSYMBOL}} said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 [[SahihAlBukhari-017-001-3579]]
+#Narrated Abu Mousa: The Prophet {{SAWSYMBOL}} said; I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of AlYamama or Hajar; but behold; it turned out to be Yathrib i.e. Medina. And I saw cows being slaughtered there; but the reward given by Allah is better than worldly benefits. Behold; those cows proved to symbolize the believers who were killed on the Day of the battle of Uhud; '''and the good which I saw in the dream was the good and the reward and the truth which Allah bestowed upon us after the Badr battle.''' or the Battle of Uhud and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca. [[SahihAlBukhari-017-001-1667]]
+#Narrated Aisha: Magic was worked on Allah Messenger {{SAWSYMBOL}} so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said: That is the hardest kind of magic as it has such an effect. Then one day he said; O Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man? '''The latter replied the is under the effect of magic The first one asked;''' '''Who has worked magic on him?''' The other replied Labid Bin AlAsam; a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite. The first one asked; What material did he use ? The other replied; A comb and the hair stuck to it. The first one asked; Where is that ? The other replied. In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan So the Prophet {{SAWSYMBOL}} went to that well and took out those things and said That was the well which was shown to me in a dream Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils. The Prophet {{SAWSYMBOL}} added; Then that thing was taken out I said to the Prophet {{SAWSYMBOL}} Why do you not treat yourself with Nashra? He said; Allah has cured me; I dislike to let evil spread among my people. [[SahihAlBukhari-017-001-2437]]
+#Narrated Aisha: Magic was worked on Allah Messenger {{SAWSYMBOL}} so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger {{SAWSYMBOL}} ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; '''He is under the effect of magic.''' The first one asked; '''Who has worked magic on him?''' The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; '''In the well of Dharwan.''' Then the Prophet {{SAWSYMBOL}} went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; '''By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said;''' O Allah Messenger {{SAWSYMBOL}} ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earth [[SahihAlBukhari-017-001-2438]]
+#Narrated Aisha: A man called Labid Bin AlAsam from the tribe of Bani Zaraiq worked magic on Allah Messenger {{SAWSYMBOL}} till Allah Messenger {{SAWSYMBOL}} started imagining that he had done a thing that he had not really done. One day or one night he was with us; he invoked Allah and invoked for a long period; and then said; O Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion; What is the disease of this man? The other replied; '''He is under the effect of magic.''' The first one asked; '''Who has worked the magic on him?''' The other replied; Labid Bin AlAsam. The first one asked; What material did he use? The other replied; A comb and the hairs stuck to it and the skin of pollen of a male date palm. The first one asked; Where is that? The other replied; '''That is in the well of Dharwan;''' So Allah Messenger {{SAWSYMBOL}} along with some of his companions went there and came back saying; O Aisha; '''the color of its water is like the infusion of Henna leaves.''' '''The tops of the date-palm trees near it are like the heads of the devils.''' I asked. O Allah Messenger {{SAWSYMBOL}} ? Why did you not show it to the people ? He said; Since Allah cured me; I disliked to let evil spread among the people. '''Then he ordered that the well be filled up with earth.''' [[SahihAlBukhari-017-001-2435]]
+#Narrated Zaid Bin Thabit AlAnsari: '''who was one of those who used to write the Divine Revelation:''' Abu Bakr sent for me after the heavy casualties among the warriors of the battle of Yamama where a great number of Qurra were killed. Umar was present with Abu Bakr who said; Umar has come to me and said; The people have suffered heavy casualties on the day of the battle of Yamama; and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle-fields; whereby a large part of the Quran may be lost; unless you collect it. And I am of the opinion that you should collect the Quran. Abu Bakr added; I said to Umar; How can I do something which Allah Apostle has not done? Umar said to me ; By Allah; '''it is really a good thing.''' So Umar kept on pressing; trying to persuade me to accept his proposal; till Allah opened my bosom for it and I had the same opinion as Umar. Zaid Bin Thabit added: Umar was sitting with him Abu Bakr and was not speaking. me. You are a wise young man and we do not suspect you of telling lies or of forgetfulness : and you used to write the Divine Inspiration for Allah Messenger {{SAWSYMBOL}}. Therefore; look for the Quran and collect it in one manuscript. By Allah; if he Abu Bakr had ordered me to shift one of the mountains from its place it would not have been harder for me than what he had ordered me concerning the collection of the Quran. I said to both of them; How dare you do a thing which the Prophet has not done? Abu Bakr said; By Allah; '''it is really a good thing.''' So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and Umar. So I started locating Quranic material and collecting it from parchments; scapula; leaf-stalks of date palms and from the memories of men who knew it by heart. I found with Khuzaima two Verses of Surat AlTauba which I had not found with anybody else; and they were :- Verily there has come to you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty He Muhammad is ardently anxious over you to be rightly guided 9.128 The manuscript on which the Quran was collected; remained with Abu Bakr till Allah took him unto Him; and then with Umar till Allah took him unto Him; and finally it remained with Hafsa; Umar daughter. [[SahihAlBukhari-017-001-6993]]
+==Most Negative Sentiment in Hadith Mentioned Date Palm==
+'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
+#Narrated Aisha: Magic was worked on Allah Messenger {{SAWSYMBOL}} so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger {{SAWSYMBOL}} ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; '''With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.''' The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet {{SAWSYMBOL}} went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger {{SAWSYMBOL}} ! Did you take those materials out of the pollen skin? He said; No! '''As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth;''' and it was filled up with earth [[SahihAlBukhari-017-001-2438]]
+#Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet {{SAWSYMBOL}} namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet {{SAWSYMBOL}} likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet {{SAWSYMBOL}} regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet {{SAWSYMBOL}} likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet {{SAWSYMBOL}} in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. '''I shouted at my wife and she retorted against me and I disliked that she should answer me back.''' She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. '''The talk scared me and I said to her;''' '''Whoever has done so will be ruined!''' Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet {{SAWSYMBOL}} angry till night? She said; Yes. I said; '''You are a ruined losing person!''' Dont you fear that Allah may get angry for the anger of Allah Messenger {{SAWSYMBOL}} and thus you will be ruined? So do not ask more from the Prophet {{SAWSYMBOL}} and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet {{SAWSYMBOL}}. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; '''went to the town and returned to us at night and knocked at my door violently and asked if I was there.''' '''I became horrified and came out to him.''' He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; '''but What has happened is greater and more horrifying than that:''' Allah Messenger {{SAWSYMBOL}} ; has divorced his wives. Umar added; The Prophet {{SAWSYMBOL}} kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet {{SAWSYMBOL}} and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; '''What makes you weep?''' Did I not warn you about that? Did the Prophet {{SAWSYMBOL}} divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet {{SAWSYMBOL}} for Umar to enter ? The slave went in; talked to the Prophet {{SAWSYMBOL}} about it and then returned saying; I have spoken to the Prophet {{SAWSYMBOL}} and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet {{SAWSYMBOL}} has given you permission. Then I entered upon Allah Messenger {{SAWSYMBOL}} and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger {{SAWSYMBOL}} ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet {{SAWSYMBOL}} smiled and then I said to him; Will you heed what I say; O Allah Messenger {{SAWSYMBOL}} ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet {{SAWSYMBOL}} smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger {{SAWSYMBOL}} ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet {{SAWSYMBOL}} sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger {{SAWSYMBOL}} ! Ask Allah to forgive me. Then the Prophet {{SAWSYMBOL}} kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet {{SAWSYMBOL}} had said; I will not enter upon them my wives for one month; '''because of his anger towards them;''' when Allah had admonished him. So; when twenty nine days had passed; the Prophet {{SAWSYMBOL}} first entered upon Aisha. Aisha said to him; O Allah Messenger {{SAWSYMBOL}} ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet {{SAWSYMBOL}} said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 [[SahihAlBukhari-017-001-3579]]
+#Narrated Aisha: the wife of the Prophet I never remembered my parents believing in any religion other than the true religion i.e. Islam ; and I dont remember a single day passing without our being visited by Allah Messenger {{SAWSYMBOL}} in the morning and in the evening. When the Muslims were put to test i.e. '''troubled by the pagans ;''' Abu Bakr set out migrating to the land of Ethiopia; and when he reached Bark AlGhimad; Ibn AlDaghina; the chief of the tribe of Qara; met him and said; O Abu Bakr! Where are you going? Abu Bakr replied; My people have turned me out of my country ; so I want to wander on the earth and worship my Lord. Ibn AlDaghina said; O Abu Bakr! A man like you should not leave his home-land; nor should he be driven out; '''because you help the destitute;''' earn their livings; and you keep good relations with your Kith and kin; '''help the weak and poor;''' entertain guests generously; and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town. So Abu Bakr returned and Ibn AlDaghina accompanied him. In the evening Ibn AlDaghina visited the nobles of Quraish and said to them. A man like Abu Bakr should not leave his homeland; nor should he be driven out. Do you i.e. '''Quraish drive out a man who helps the destitute;''' earns their living; keeps good relations with his Kith and kin; '''helps the weak and poor;''' entertains guests generously and helps the calamity-stricken persons? So the people of Quraish could not refuse Ibn AlDaghina protection; and they said to Ibn AlDaghina; Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes; but he should not hurt us with it; and should not do it publicly; '''because we are afraid that he may affect our women and children.''' Ibn AlDaghina told Abu Bakr of all that. Abu Bakr stayed in that state; worshipping his Lord in his house. He did not pray publicly; nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a Masjid in front of his house; and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. '''Abu Bakr was a man who used to weep too much;''' and he could not help weeping on reciting the Quran. '''That situation scared the nobles of the pagans of Quraish;''' so they sent for Ibn AlDaghina. When he came to them; they said; We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house; but he has violated the conditions and he has built a Masjid in front of his house where he prays and recites the Quran publicly. '''We are now afraid that he may affect our women and children unfavorably.''' So; prevent him from that. If he likes to confine the worship of his Lord to his house; he may do so; but if he insists on doing that openly; ask him to release you from your obligation to protect him; '''for we dislike to break our pact with you;''' but we deny Abu Bakr the right to announce his act publicly. Ibn AlDaghina went to Abu Bakr and said; O Abu Bakr! You know well what contract I have made on your behalf; now; you are either to abide by it; or else release me from my obligation of protecting you; because I do not want the Arabs hear that my people have dishonored a contract I have made on behalf of another man. Abu Bakr replied; I release you from your pact to protect me; and am pleased with the protection from Allah. At that time the Prophet {{SAWSYMBOL}} was in Mecca; and he said to the Muslims; In a dream I have been shown your migration place; a land of date palm trees; between two mountains; the two stony tracts. So; some people migrated to Medina; and most of those people who had previously migrated to the land of Ethiopia; returned to Medina. Abu Bakr also prepared to leave for Medina; but Allah Messenger {{SAWSYMBOL}} said to him; Wait for a while; because I hope that I will be allowed to migrate also. Abu Bakr said; Do you indeed expect this? '''Let my father be sacrificed for you!''' The Prophet {{SAWSYMBOL}} said; Yes. So Abu Bakr did not migrate for the sake of Allah Messenger {{SAWSYMBOL}} in order to accompany him. '''He fed two camels he possessed with the leaves of AlSamur tree that fell on being struck by a stick for four months.''' One day; while we were sitting in Abu Bakr house at noon; someone said to Abu Bakr; This is Allah Messenger {{SAWSYMBOL}} with his head covered coming at a time at which he never used to visit us before. Abu Bakr said; '''May my parents be sacrificed for him.''' By Allah; he has not come at this hour except for a great necessity. So Allah Messenger {{SAWSYMBOL}} came and asked permission to enter; and he was allowed to enter. When he entered; he said to Abu Bakr. Tell everyone who is present with you to go away. Abu Bakr replied; There are none but your family. '''May my father be sacrificed for you;''' O Allah Messenger {{SAWSYMBOL}} ! The Prophet {{SAWSYMBOL}} said; i have been given permission to migrate. Abu Bakr said; Shall I accompany you? '''May my father be sacrificed for you;''' O Allah Messenger {{SAWSYMBOL}} ! Allah Messenger {{SAWSYMBOL}} said; Yes. Abu Bakr said; O Allah Messenger {{SAWSYMBOL}} ! '''May my father be sacrificed for you;''' take one of these two camels of mine. Allah Messenger {{SAWSYMBOL}} replied; I will accept it with payment. So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma; Abu Bakr daughter; cut a piece from her waist belt and tied the mouth of the leather bag with it; and for that reason she was named Dhat Alun-Nitaqain i.e. the owner of two belts. Then Allah Messenger {{SAWSYMBOL}} and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. Abdullah Bin Abi Bakr who was intelligent and a sagacious youth; used to stay with them aver night. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Mecca. '''He would keep in mind any plot made against them;''' '''and when it became dark he would go and inform them of it.''' Amir Bin Fuhaira; the freed slave of Abu Bakr; used to bring the milch sheep of his master; Abu Bakr to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night; the milk of their sheep; and the milk which they warmed by throwing heated stones in it. Amir Bin Fuhaira would then call the herd away when it was still dark before daybreak. He did the same in each of those three nights. Allah Messenger {{SAWSYMBOL}} and Abu Bakr had hired a man from the tribe of Bani AlDail from the family of Bani Abd Bin Adi as an expert guide; '''and he was in alliance with the family of AlAs Bin Wail AlSahmi and he was on the religion of the infidels of Quraish.''' The Prophet {{SAWSYMBOL}} and Abu Bakr trusted him and gave him their two camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning after three nights later. And when they set out ; Amir Bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. [[SahihAlBukhari-017-001-3768]]
+#Narrated Abdullah Bin AlZubair: A man from the Ansar disputed with AlZubair before the Messenger of Allah {{SAWSYMBOL}} about the canals of Harrah which they used to irrigate the date palms. The Ansari said: Let the water pass. '''But he refused;''' So they brought their dispute to the Messenger of Allah {{SAWSYMBOL}}. The Messenger of Allah {{SAWSYMBOL}} said to AlZubair: O Zubair! Irrigate your land then let the water pass to you neighbor. '''The Ansari became angry and said:'''[O Messenger of Allah!] Is this because he is your aunt son? The face of the Messenger of Allah {{SAWSYMBOL}} changed color. Then he said: O Zubair! Irrigate your land and then withhold the water until it reaches the walls. AlZubair said: By Allah! I think that this Ayah was revealed about that: But no; by your Lord; '''they can have no Faith until they make you O Muhammad judge in all disputes between them;''' and find in themselves no resistance against your decisions and accept them with full submission. [[SunanAlTermithi-017-001-7480]]
+#Narrated Zaid Bin Thabit AlAnsari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the heavy casualties among the warriors of the battle of Yamama where a great number of Qurra were killed. Umar was present with Abu Bakr who said; Umar has come to me and said; '''The people have suffered heavy casualties on the day of the battle of Yamama;''' '''and I am afraid that there will be more casualties among the Qurra those who know the Quran by heart at other battle-fields;''' '''whereby a large part of the Quran may be lost;''' unless you collect it. And I am of the opinion that you should collect the Quran. Abu Bakr added; I said to Umar; How can I do something which Allah Apostle has not done? Umar said to me ; By Allah; it is really a good thing. So Umar kept on pressing; trying to persuade me to accept his proposal; till Allah opened my bosom for it and I had the same opinion as Umar. Zaid Bin Thabit added: Umar was sitting with him Abu Bakr and was not speaking. me. You are a wise young man and we do not suspect you of telling lies or of forgetfulness : and you used to write the Divine Inspiration for Allah Messenger {{SAWSYMBOL}}. Therefore; look for the Quran and collect it in one manuscript. By Allah; if he Abu Bakr had ordered me to shift one of the mountains from its place it would not have been harder for me than what he had ordered me concerning the collection of the Quran. I said to both of them; How dare you do a thing which the Prophet has not done? Abu Bakr said; By Allah; it is really a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and Umar. So I started locating Quranic material and collecting it from parchments; scapula; leaf-stalks of date palms and from the memories of men who knew it by heart. I found with Khuzaima two Verses of Surat AlTauba which I had not found with anybody else; and they were :- Verily there has come to you an Apostle Muhammad from amongst yourselves. '''It grieves him that you should receive any injury or difficulty He Muhammad is ardently anxious over you to be rightly guided 9.'''128 The manuscript on which the Quran was collected; remained with Abu Bakr till Allah took him unto Him; and then with Umar till Allah took him unto Him; and finally it remained with Hafsa; Umar daughter. [[SahihAlBukhari-017-001-6993]]
+#It was narrated from Urwah that Abdullah Bin AlZubair narrated to him that: '''A man among the Ansar disputed with AlZubair concerning a stream in AlHarrah from which they both used to water their date palm trees.''' The Ansari said: Let the water flow; '''but he AlZubair refused.''' They brought their dispute to the Messenger of Allah SAWSYMOBOL. The Messenger of Allah SAWSYMOBOL said: Irrigate your land ; O Zubair; then let the water flow to your neighbor. '''The Ansari became angry and said:''' O Messenger of Allah; is it because he is your cousin? The face of the Messenger of Allah SAWSYMOBOL changed color because of anger and he said: O Zubair; irrigate your land then block the water until it flows back to the walls. AlZubair said: I think that this Verse was revealed concerning this matter: But no; by your Lord; '''they can have no faith.''' [[SunanAlNasai-017-001-12436]]
+#Narrated Zaid Bin Thabit: The Prophet {{SAWSYMBOL}} took a room made of date palm leaves mats in the Masjid. Allah Messenger {{SAWSYMBOL}} prayed in it for a few nights till the people gathered to pray the night prayer Tarawih behind him. Then on the 4th night the people did not hear his voice and they thought he had slept; '''so some of them started humming in order that he might come out.''' The Prophet {{SAWSYMBOL}} then said; '''You continued doing what I saw you doing till I was afraid that this Tarawih prayer might be enjoined on you;''' and if it were enjoined on you; you would not continue performing it. Therefore; O people! Perform your prayers at your homes; for the best prayer of a person is what is performed at his home except the compulsory congregational prayer. See Hadith No. 229;Vol. 3 See Hadith No. 134; Vol. 8 [[SahihAlBukhari-017-001-1423]]
+[[Category:Plant]]
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Difference between revisions of "Date palm"

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Date palm Completed Form

Date palm Dictionary Definition

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Date palm in Wikipedia

Date palm References or Citations

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Date palm In Sahih AlBukhari

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Key Points of Hadith Mentioned Date Palm

Most Postive Sentiment in Hadith Mentioned Date Palm

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