Difference between revisions of "Ass"
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| + | == Key Points of Hadith Mentioned Ass== | ||
| + | # Ibn Abbas reported I do not know whether Allah Messenger {{SAWSYMBOL}} prohibited the eating of the domestic '''Ass''' due to the fact that they were the beasts of burden for the people so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency or he prohibited the use of the flesh of domestic '''Ass'''es not as an expediency but as a law of the Shariah on the Day of Khaibar . [[SahihMuslim-017-001-17468]] [[:Category:Chapter on The prohibition of eating the meat of domesticated donkeys in Sahih Muslim]] | ||
| + | # He Muadh observed He the Holy Prophet said Muadh do you know what right has Allah over His bondsmen and what right have His bondsmen over Him Muadh added I replied Allah and his Messenger know best . [[SahihMuslim-017-001-18433]] [[:Category:Chapter on The evidence that one who dies believing in tawhid will definitely enter paradise in Sahih Muslim]] | ||
| + | # He the narrator said This had a very depressing effect upon them upon the companions of the Holy Prophet and they said Messenger of Allah who amongst us would be that unfortunate person who would be doomed to Hell He said Good tidings for you Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you . [[SahihMuslim-017-001-18822]] [[:Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim]] | ||
| + | # The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox or like a black hair on the body of a white ox and he made no mention of a strip on the foreleg of an '''Ass''' . [[SahihMuslim-017-001-18823]] [[:Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim]] | ||
| + | # I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler You are the best among people after I heard Allah Messenger {{SAWSYMBOL}} as saying A man will be brought on the Day of Resurrection and thrown in Hell Fire and his intestines will pour forth in Hell and he will go round along with them as an '''Ass''' goes round the mill stone . [[SahihMuslim-017-001-18992]] [[:Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim]] | ||
| + | # The denizens of Hell would gather round him and say O so and so what has happened to you Were you not enjoining us to do what was reputable and forbid us to do what was disreputable He will say Of course it is so I used to enjoin upon people to do what was reputable but did not practise that myself . [[SahihMuslim-017-001-18992]] [[:Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim]] | ||
| + | # Abu Dharr reported The Messenger of Allah {{SAWSYMBOL}} said When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him a thing equal to the back of the saddle his prayer would be cut off by p'''Ass'''ing of an '''Ass''' woman and black Dog . [[SahihMuslim-017-001-23436]] [[:Category:Chapter on The Prohibition Of Preceding The Imam While Bowing Prostrating And So On in Sahih Muslim]] | ||
| + | # Narrated Abu Huraira A man of the tribe of Aslam came to the Prophet {{SAWSYMBOL}} and testified four times against himself that he had had illicit intercourse with a woman while all the time the Prophet {{SAWSYMBOL}} was turning away from him . [[SunanAbuDawoud-017-001-25517]] [[:Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud]] | ||
| + | # Narrated Abu Huraira The Prophet {{SAWSYMBOL}} said People who get up from an '''Ass'''embly in which they did not remember Allah will be just as if they had got up from an '''Ass''' corpse and it will be a cause of grief to them . [[SunanAbuDawoud-017-001-26624]] [[:Category:Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud]] | ||
| + | # Abu Huraira reported the Prophet {{SAWSYMBOL}} as saying when you hear the cocks crowing ask Allah for some of His grace for they have seen as angel but when you hear an '''Ass''' braying seek refuge in Allah from the devil for it has seen the devil . [[SunanAbuDawoud-017-001-26624]] [[:Category:Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud]] | ||
| + | # He prayed in a desert with no sutrah in front of him and a '''Ass''' and a bitch of ours were playing in front of him but he paid no attention to that . [[SunanAbuDawoud-017-001-27681]] [[:Category:Chapter on What Breaks The Prayer in Sunan Abu Dawoud]] | ||
| + | # Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said A man said to his family that he had never done a good action and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea and by Allah if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds . [[SunanAbuDawoud-017-001-27695]] [[:Category:Chapter on Whoever Said That A Dog Does Not Nullify The Prayer in Sunan Abu Dawoud]] | ||
| + | # Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhalaad Dili from Mabad Ibn Kaab Ibn Malik that Abu Qatada Ibn Ribi used to relate that a funeral procession p'''Ass'''ed by the Messenger of Allah may Allah bless him and grant him peace and he said One is relieved and another others are relieved from . [[SunanAbuDawoud-017-001-29611]] [[:Category:Chapter on The Prohibition Of Branding The Face And Striking The Face in Sunan Abu Dawoud]] | ||
| + | # They said Who is the one relieved and the one from whom others are relieved He said A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah and a wrong acting slave is the one from whom people towns trees and animals are relieved . [[SunanAbuDawoud-017-001-29619]] [[:Category:Chapter on The Owner Of The Animal Is More Entitled To Ride In The Front in Sunan Abu Dawoud]] | ||
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| + | ==Most Postive Sentiment in Hadith Mentioned Ass== | ||
| + | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | ||
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| + | #It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah {{SAWSYMBOL}} on an ass known as Ufair. He Muadh observed: '''He the Holy Prophet said:''' Muadh; '''do you know what right has Allah over His bondsmen and what right have His bondsmen over Him?''' Muadh added: I replied: '''Allah and his Messenger know best.''' Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; '''and the right of His bondsmen over Allah;''' '''Glorious and Sublime;''' is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? '''He the Holy Prophet said:''' Do not tell them this good news; '''for they would trust in it alone.''' [[SahihMuslim-017-001-18433]] | ||
| + | #Abu Saeed reported: The Messenger of Allah {{SAWSYMBOL}} said: Allah; '''the High and Glorious;''' would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; '''and the good is in Thy Hand.''' Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. '''He the Holy Prophet said:''' It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: '''Good tidings for you;''' Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; '''I hope that you would constitute one-fourth of the inhabitants of Paradise.''' We extolled Allah and we glorified Him. '''He the Holy Prophet again said:''' BY Him in Whose Hand is my life; '''I wish you would constitute one-third of the inhabitants of Paradise.''' We extolled Allah and Glorified Him. '''He the Holy Prophet again said:''' By Him in Whose Hand is my life; '''I hope that you would constitute half of the inhabitants of Paradise.''' Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. [[SahihMuslim-017-001-18822]] | ||
| + | #Narrated Qays Ibn Sad: The Messenger of Allah {{SAWSYMBOL}} came to visit us in our house; and said: '''Peace and Allah mercy be upon you!''' Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah {{SAWSYMBOL}} to enter? He said: Leave him; he will give us many greetings. The Messenger of Allah {{SAWSYMBOL}} then said: '''Peace and Allah mercy be upon you!''' Saad again responded in a lower tone. The Messenger of Allah {{SAWSYMBOL}} again said: '''Peace and Allah mercy be upon you!''' So the Messenger of Allah {{SAWSYMBOL}} went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah {{SAWSYMBOL}} returned with him. Saad then offered to prepare bath-water for him; and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah {{SAWSYMBOL}} then raised his hands and said: O Allah; '''bestow Thy blessings and mercy on the family of Saad Ibn Ubadah!''' The Messenger of Allah {{SAWSYMBOL}} then shared their meals. When he intended to return; Saad brought near him an ass which was covered with a blanket. The Messenger of Allah {{SAWSYMBOL}} mounted it. Saad said: O Qays; accompany the Messenger of Allah. Qays said: The Messenger of Allah {{SAWSYMBOL}} said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan transmitted from Muhammad Ibn Abdulrahman Ibn Asad Ibn Zurarah.Abu Dawud said: Umar Bin Abd AlWahid and Ibn Samaah transmitted it from AlAwzai in mursal form the ling of the Companion being missing ; '''and they did not mention Qais Bin Sad.''' [[SunanAbuDawoud-017-001-27128]] | ||
| + | #Narrated Buraydah Ibn AlHasib: While the Messenger of Allah {{SAWSYMBOL}} was walking a man who had an ass came to him and said: Messenger of Allah; ride; and the man moved to the back of the animal. The Messenger of Allah {{SAWSYMBOL}} said: No; '''you have more right to ride in front on your animal than me unless you grant that right to me.''' He said: I grant it to you. So he mounted. [[SunanAbuDawoud-017-001-29619]] | ||
| + | #Narrated AlMiqdam Ibn Madikarib: The Prophet {{SAWSYMBOL}} said: Beware! '''I have been given the Quran and something like it;''' yet the time is coming when a man replete on his couch will say: Keep to the Quran; '''what you find in it to be permissible treat as permissible;''' and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass; beasts of prey with fangs; a find belonging to confederate; unless its owner does not want it; are not permissible to you If anyone comes to some people; '''they must entertain him;''' but if they do not; '''he has a right to mulct them to an amount equivalent to his entertainment.''' [[SunanAbuDawoud-017-001-25821]] | ||
| + | #Abu Qatada reported: We went with the Messenger of Allah {{SAWSYMBOL}} till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah {{SAWSYMBOL}} was in front of us. I moved my horse and came to him and asked him ; whereupon he said: '''It is permissible;''' so eat it. [[SahihMuslim-017-001-22769]] | ||
| + | #AlAliyah; daughter of Subay; said: I had some sheep at Uhud; and they began to die. I then entered upon Maymunah; wife of the Prophet {{SAWSYMBOL}} ; and mentioned it to her. Maymunah said to me: If you took their skins and made use of them; that would be better for you. She asked: '''Is that lawful?''' She replied; Yes. Some people of the Quraysh passed by the Messenger of Allah {{SAWSYMBOL}} dragging a sheep of theirs as big as an ass. The Messenger of Allah {{SAWSYMBOL}} said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah {{SAWSYMBOL}} said: '''Water and leaves of the mimosa flava purify it.''' [[SunanAbuDawoud-017-001-27335]] | ||
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| + | ==Most Negative Sentiment in Hadith Mentioned Ass== | ||
| + | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | ||
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| + | #AlSab Bin Jaththama AlLaithi reported that he presented a wild ass to Allah Messenger {{SAWSYMBOL}} when he was at AlAbwa; or Waddan; '''and he refused to accept it.''' He the narrator said: When the Messenger of Allah {{SAWSYMBOL}} looked into my face which had the mark of dejection as my present had been rejected by him he in order to console me said: '''We have refused it only because we are in a state of Ihram.''' [[SahihMuslim-017-001-22763]] | ||
| + | #Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. '''I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler:''' You are the best among people; after I heard Allah Messenger {{SAWSYMBOL}} as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. '''The denizens of Hell would gather round him and say:''' O; so and so; what has happened to you? '''Were you not enjoining us to do what was reputable and forbid us to do what was disreputable?''' He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. '''I had been forbidding people to do what was disreputable;''' but practised it myself. [[SahihMuslim-017-001-18992]] | ||
| + | #Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah {{SAWSYMBOL}} said: When one of you prays without a sutrah; a dog; an ass; '''a pig;''' a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. '''I think the confusion is on the part of Ibn Abi Saminah that is;''' Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. '''In this tradition the mention of words a Magian is rejected;''' '''the mention of the words at a stone throw and a pig is rejected.'''Abu Dawud said: '''I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.''' [[SunanAbuDawoud-017-001-27681]] | ||
| + | #Abu Saeed reported: The Messenger of Allah {{SAWSYMBOL}} said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: '''Who are the denizens of Hell?''' It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: '''It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication;''' '''and they would not be in fact intoxicated but grievous will be the torment of Allah.''' He the narrator said: '''This had a very depressing effect upon them upon the companions of the Holy Prophet and they said:''' Messenger of Allah; '''who amongst us would be that unfortunate person who would be doomed to Hell ?''' He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. [[SahihMuslim-017-001-18822]] | ||
| + | #Ibn Abbas reported: I do not know whether Allah Messenger {{SAWSYMBOL}} prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; '''so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ;''' or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar. [[SahihMuslim-017-001-17468]] | ||
| + | #Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah {{SAWSYMBOL}} on one of the highways of Mecca; he lagged behind him the Holy Prophet along with companions who were in the state of Ihram; whereas he was himself not Muhrim. He saw a wild ass. '''As he was mounting his horse he asked his companions to pick up for him his whip which had dropped but they refused to do so.''' He asked them to hand him over the spear; '''but they refused.''' He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Messenger of Allah way {{SAWSYMBOL}} ate its meat ; '''but some of them refused to do so.''' They overtook the Messenger of Allah {{SAWSYMBOL}} and asked him about it; and he said: It is a food which Allah provided you so eat it. [[SahihMuslim-017-001-22770]] | ||
| + | #Masruq reported: It was mentioned beforeAisha that prayer is invalidated in case of passing of a dog; an ass and a woman before the worshipper; when he is not screened. Upon this Aisha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah {{SAWSYMBOL}} saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need; I did not like to wit to front of the Holy Prophet and perturb the Messenger of Allah {{SAWSYMBOL}} and quietly moved out from under its i. e. of the bedstead legs. [[SahihMuslim-017-001-23614]] | ||
| + | #Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet {{SAWSYMBOL}} and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet {{SAWSYMBOL}} was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. '''So he gave orders regarding him and he was stoned to death.''' Then the Prophet {{SAWSYMBOL}} heard one of his companions saying to another: '''Look at this man whose fault was concealed by Allah but who would not leave the matter alone;''' so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah {{SAWSYMBOL}} ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them. [[SunanAbuDawoud-017-001-26624]] | ||
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Latest revision as of 07:33, 27 December 2018
Concept Tree
Contents
Key Points of Hadith Mentioned Ass
- Ibn Abbas reported I do not know whether Allah Messenger ﷺ prohibited the eating of the domestic Ass due to the fact that they were the beasts of burden for the people so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency or he prohibited the use of the flesh of domestic Asses not as an expediency but as a law of the Shariah on the Day of Khaibar . SahihMuslim-017-001-17468 Category:Chapter on The prohibition of eating the meat of domesticated donkeys in Sahih Muslim
- He Muadh observed He the Holy Prophet said Muadh do you know what right has Allah over His bondsmen and what right have His bondsmen over Him Muadh added I replied Allah and his Messenger know best . SahihMuslim-017-001-18433 Category:Chapter on The evidence that one who dies believing in tawhid will definitely enter paradise in Sahih Muslim
- He the narrator said This had a very depressing effect upon them upon the companions of the Holy Prophet and they said Messenger of Allah who amongst us would be that unfortunate person who would be doomed to Hell He said Good tidings for you Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you . SahihMuslim-017-001-18822 Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim
- The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox or like a black hair on the body of a white ox and he made no mention of a strip on the foreleg of an Ass . SahihMuslim-017-001-18823 Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim
- I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler You are the best among people after I heard Allah Messenger ﷺ as saying A man will be brought on the Day of Resurrection and thrown in Hell Fire and his intestines will pour forth in Hell and he will go round along with them as an Ass goes round the mill stone . SahihMuslim-017-001-18992 Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim
- The denizens of Hell would gather round him and say O so and so what has happened to you Were you not enjoining us to do what was reputable and forbid us to do what was disreputable He will say Of course it is so I used to enjoin upon people to do what was reputable but did not practise that myself . SahihMuslim-017-001-18992 Category:Chapter on About The One Who Enjoins Good But Does Not Do It And Forbids Evil But Does It in Sahih Muslim
- Abu Dharr reported The Messenger of Allah ﷺ said When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him a thing equal to the back of the saddle his prayer would be cut off by pAssing of an Ass woman and black Dog . SahihMuslim-017-001-23436 Category:Chapter on The Prohibition Of Preceding The Imam While Bowing Prostrating And So On in Sahih Muslim
- Narrated Abu Huraira A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman while all the time the Prophet ﷺ was turning away from him . SunanAbuDawoud-017-001-25517 Category:Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
- Narrated Abu Huraira The Prophet ﷺ said People who get up from an Assembly in which they did not remember Allah will be just as if they had got up from an Ass corpse and it will be a cause of grief to them . SunanAbuDawoud-017-001-26624 Category:Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
- Abu Huraira reported the Prophet ﷺ as saying when you hear the cocks crowing ask Allah for some of His grace for they have seen as angel but when you hear an Ass braying seek refuge in Allah from the devil for it has seen the devil . SunanAbuDawoud-017-001-26624 Category:Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
- He prayed in a desert with no sutrah in front of him and a Ass and a bitch of ours were playing in front of him but he paid no attention to that . SunanAbuDawoud-017-001-27681 Category:Chapter on What Breaks The Prayer in Sunan Abu Dawoud
- Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said A man said to his family that he had never done a good action and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea and by Allah if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds . SunanAbuDawoud-017-001-27695 Category:Chapter on Whoever Said That A Dog Does Not Nullify The Prayer in Sunan Abu Dawoud
- Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhalaad Dili from Mabad Ibn Kaab Ibn Malik that Abu Qatada Ibn Ribi used to relate that a funeral procession pAssed by the Messenger of Allah may Allah bless him and grant him peace and he said One is relieved and another others are relieved from . SunanAbuDawoud-017-001-29611 Category:Chapter on The Prohibition Of Branding The Face And Striking The Face in Sunan Abu Dawoud
- They said Who is the one relieved and the one from whom others are relieved He said A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah and a wrong acting slave is the one from whom people towns trees and animals are relieved . SunanAbuDawoud-017-001-29619 Category:Chapter on The Owner Of The Animal Is More Entitled To Ride In The Front in Sunan Abu Dawoud
Most Postive Sentiment in Hadith Mentioned Ass
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah ﷺ on an ass known as Ufair. He Muadh observed: He the Holy Prophet said: Muadh; do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Muadh added: I replied: Allah and his Messenger know best. Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; and the right of His bondsmen over Allah; Glorious and Sublime; is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? He the Holy Prophet said: Do not tell them this good news; for they would trust in it alone. SahihMuslim-017-001-18433
- Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. SahihMuslim-017-001-18822
- Narrated Qays Ibn Sad: The Messenger of Allah ﷺ came to visit us in our house; and said: Peace and Allah mercy be upon you! Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah ﷺ to enter? He said: Leave him; he will give us many greetings. The Messenger of Allah ﷺ then said: Peace and Allah mercy be upon you! Saad again responded in a lower tone. The Messenger of Allah ﷺ again said: Peace and Allah mercy be upon you! So the Messenger of Allah ﷺ went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah ﷺ returned with him. Saad then offered to prepare bath-water for him; and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah ﷺ then raised his hands and said: O Allah; bestow Thy blessings and mercy on the family of Saad Ibn Ubadah! The Messenger of Allah ﷺ then shared their meals. When he intended to return; Saad brought near him an ass which was covered with a blanket. The Messenger of Allah ﷺ mounted it. Saad said: O Qays; accompany the Messenger of Allah. Qays said: The Messenger of Allah ﷺ said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan transmitted from Muhammad Ibn Abdulrahman Ibn Asad Ibn Zurarah.Abu Dawud said: Umar Bin Abd AlWahid and Ibn Samaah transmitted it from AlAwzai in mursal form the ling of the Companion being missing ; and they did not mention Qais Bin Sad. SunanAbuDawoud-017-001-27128
- Narrated Buraydah Ibn AlHasib: While the Messenger of Allah ﷺ was walking a man who had an ass came to him and said: Messenger of Allah; ride; and the man moved to the back of the animal. The Messenger of Allah ﷺ said: No; you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted. SunanAbuDawoud-017-001-29619
- Narrated AlMiqdam Ibn Madikarib: The Prophet ﷺ said: Beware! I have been given the Quran and something like it; yet the time is coming when a man replete on his couch will say: Keep to the Quran; what you find in it to be permissible treat as permissible; and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass; beasts of prey with fangs; a find belonging to confederate; unless its owner does not want it; are not permissible to you If anyone comes to some people; they must entertain him; but if they do not; he has a right to mulct them to an amount equivalent to his entertainment. SunanAbuDawoud-017-001-25821
- Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it. SahihMuslim-017-001-22769
- AlAliyah; daughter of Subay; said: I had some sheep at Uhud; and they began to die. I then entered upon Maymunah; wife of the Prophet ﷺ ; and mentioned it to her. Maymunah said to me: If you took their skins and made use of them; that would be better for you. She asked: Is that lawful? She replied; Yes. Some people of the Quraysh passed by the Messenger of Allah ﷺ dragging a sheep of theirs as big as an ass. The Messenger of Allah ﷺ said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah ﷺ said: Water and leaves of the mimosa flava purify it. SunanAbuDawoud-017-001-27335
Most Negative Sentiment in Hadith Mentioned Ass
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- AlSab Bin Jaththama AlLaithi reported that he presented a wild ass to Allah Messenger ﷺ when he was at AlAbwa; or Waddan; and he refused to accept it. He the narrator said: When the Messenger of Allah ﷺ looked into my face which had the mark of dejection as my present had been rejected by him he in order to console me said: We have refused it only because we are in a state of Ihram. SahihMuslim-017-001-22763
- Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself. SahihMuslim-017-001-18992
- Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah; a dog; an ass; a pig; a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is; Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. In this tradition the mention of words a Magian is rejected; the mention of the words at a stone throw and a pig is rejected.Abu Dawud said: I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory. SunanAbuDawoud-017-001-27681
- Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. SahihMuslim-017-001-18822
- Ibn Abbas reported: I do not know whether Allah Messenger ﷺ prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ; or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar. SahihMuslim-017-001-17468
- Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah ﷺ on one of the highways of Mecca; he lagged behind him the Holy Prophet along with companions who were in the state of Ihram; whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip which had dropped but they refused to do so. He asked them to hand him over the spear; but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Messenger of Allah way ﷺ ate its meat ; but some of them refused to do so. They overtook the Messenger of Allah ﷺ and asked him about it; and he said: It is a food which Allah provided you so eat it. SahihMuslim-017-001-22770
- Masruq reported: It was mentioned beforeAisha that prayer is invalidated in case of passing of a dog; an ass and a woman before the worshipper; when he is not screened. Upon this Aisha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah ﷺ saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need; I did not like to wit to front of the Holy Prophet and perturb the Messenger of Allah ﷺ and quietly moved out from under its i. e. of the bedstead legs. SahihMuslim-017-001-23614
- Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone; so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah ﷺ ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them. SunanAbuDawoud-017-001-26624
Ass Completed Form
The word Ass is a stemmed form of the following words:
Ass Dictionary Definition
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Ass in Wikipedia
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Ass References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Luqman Ayah 19 | Surat Luqman | -0.28 | 52 | Lower voic, Moder pace, Pace lower, Harshest sound, Voic harshest, Sound doubt, Brai ass, Doubt brai | وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ إِنَّ أَنْكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ | "And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass." |
In Hadith Text Books
Ass In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2450 | Narrated Abu Thalaba AlKhushani: The Prophet ﷺ forbade the eating of wild animals having fangs. AlZuhri said: I did not hear this narration except when I went to Sham. AlLaith said: Narrated Yunus: I asked Ibn Shihab; May we perform the ablution with the milk of asses or drink it; or drink the bile of wild animals or urine of camels? He replied; The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of asses; we have learnt that Allah Messenger ﷺ forbade the eating of their meat; but we have not received any information whether drinking of their milk is allowed or forbidden. As for the bile of wild animals; Ibn Shihab said; Abu Idris AlKhaulani told me that Allah Messenger ﷺ forbade the eating of the flesh of every wild beast having fangs. | The Chapter on Milk in HodHood Indexing, Chapter on The milk of asses in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6132 | Narrated Ibn Abbas: Once I came riding a ass and had just attained the age of puberty. Allah Messenger ﷺ was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the ass loose to graze and entered the row; and nobody objected to it. | The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on At what age may a youth be listened to ie quotation of the Hadith from a boy be acceptable in Sahih AlBukhari | |
| SahihAlBukhari-017-001-979 | Narrated Ibn Abbas: Once I came riding a ass when I had just attained the age of puberty. Allah Messenger ﷺ was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my ass loose to graze and entered the row and nobody objected to me about it. | The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on The Sutra of the Imam is also a Sutra for those who are behind him in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17461 | Shaibani reported: I asked Abdullah Bin Abu Aufa about the lawfulness or unlawfulness of the flesh of the domestic asses. He said: We experienced hunger on the Day of Khaibar as we were with the Messenger of Allah ﷺ. We found domestic asses in the exterior of Medina. We slaughtered them and our earthen pots were boiling when the announcer of the Messenger of Allah ﷺ made an announcement that the earthen pots should be turned upside down and nothing of the flesh of the domestic asses should be eaten. I said: What kind of prohibition is it that he the Holy Prophet has made? He said: We discussed it amongst -ourselves. Some of us aaid that it has been declared unlawful for ever; whereas others said it has been declared unlawful since one-fifth of the booty has not been given to the treasury; as is legally required. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17462 | Sulaiman Shaibini reported: I heard Abdullah Bin Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar; we fell upon domestic asses and we slaughtered them; and when our earthen pots boiled with them; the announcer of Allah Messenger ﷺ made an annoancement that the earthen pots should be turned over; and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Allah Messenger ﷺ had forbidden the use of this flesh for one-fifth due to the State has not been paid; while others said: He prohibited it for ever. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17468 | Ibn Abbas reported: I do not know whether Allah Messenger ﷺ prohibited the eating of the domestic ass due to the fact that they were the beasts of burden for the people; so he the Holy Prophet did not like their beasts of burden to be destroyed as a matter of expediency ; or he prohibited the use of the flesh of domestic asses not as an expediency but as a law of the Shariah on the Day of Khaibar. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17472 | Anas Bin Malik reported: When it was the Day of Khaibar a visitor came and said: Messenger of Allah; the asses have been eaten. Then another came and said: Messenger of Allah; the asses are being destroyed. Then Allah Messenger ﷺ commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you from eating of the flesh of domestic asses; for these are loathsome or impure. He the narrator said: The earthein pots were turned over along with what was in them. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17474 | Jabir Bin Abdullah is reported to have said: We ate during the time of Khaibar the flesh of horses and of wild asses; but Allah Messenger ﷺ prohibited us to eat the flesh of domestic asses. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-20550 | Ibn Abbas reported that Allah Messenger ﷺ saw an ass which had been cauterised on the face. He disapproved of it saying: By Allah; I do not cauterise the animal but on a part at a distance from the face; and commanded for the cauterisation of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-22767 | The narration transmitted by Hakam the words are : AlSab Bin Jaththama presented to the Messenger of Allah ﷺ the leg of a wild ass. And in the narration transmitted by Shuba the words are : He presented to him the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shuba on the authority of Habib the words are : A part of a wild ass was presented to the Apostle may peace he upon him and he returned it to him who presented it. | The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22769 | Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it. | The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22770 | Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah ﷺ on one of the highways of Mecca; he lagged behind him the Holy Prophet along with companions who were in the state of Ihram; whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip which had dropped but they refused to do so. He asked them to hand him over the spear; but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Messenger of Allah way ﷺ ate its meat ; but some of them refused to do so. They overtook the Messenger of Allah ﷺ and asked him about it; and he said: It is a food which Allah provided you so eat it. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-22773 | Abdullah Bin Abu Qatada reported on the authority of his father Allah be pleased with him : The Messenger of Allah ﷺ set out for Pilgrimage and we also set out along with him. He Abu Qatada said: There proceeded on some of his Companions and Abu Qatada was one of them. He the Prophet said: You proceed along the coastline till you meet me. He Abu Qatada said: So they proceeded ahead of the Prophet of Allah ﷺ ; all of them had entered upon the state of Ihram; except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass; and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah way ﷺ they said: Messenger of Allah; we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have carried to you what was left out of its meat. Thereupon he the holy Prophet said: Did anyone among you command him to hunt or point to him with anything to do so ? They said: No. Thereupon he said: Then eat what is left out of its meat. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-23595 | Ibn Abbas reported: I came riding on a ass; and I was on the threshold of maturity; and the Messenger of Allah ﷺ was leading people in prayer at Mina. I passed in front of the row and got down; and sent the ass for grazing and joined the row; and nobody made any objection to it. | The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-23614 | Masruq reported: It was mentioned beforeAisha that prayer is invalidated in case of passing of a dog; an ass and a woman before the worshipper; when he is not screened. Upon this Aisha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah ﷺ saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need; I did not like to wit to front of the Holy Prophet and perturb the Messenger of Allah ﷺ and quietly moved out from under its i. e. of the bedstead legs. | The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on 51 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25514 | Abdullah Ibn AlHarith reported on the authority of his father AlHarith: My father AlHarith was the governor of AlTaif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali may Allah be pleased with him. When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja who are present here. Do you know that a man presented a wild ass to the Messenger of Allah ﷺ while he was in ihram? But he refused to eat from it. They said: Yes. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25517 | Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram; although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip; but they refused. He then asked them to hand him his lance. When they refused; he took it; chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused to eat. When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26624 | Narrated Abu Huraira: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman; while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time; he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone; so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are; Messenger of Allah ﷺ ! He said: Go down and eat some of this ass corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is; he is now among the rivers of Paradise and plunging into them. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27692 | Narrated Abdullah Ibn Abbas: I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a ass and found the Messenger of Allah ﷺ leading the people in prayer at Mina. I passed in front of a part of the row of worshippers ; and dismounting left my ass for grazing in the pasture; and I joined the row; and no one objected to that.Abu Dawud said: These are the words of AlQanabi; and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced. | The Chapter on Prayers Rows And Spreading in HodHood Indexing, Chapter on Whoever Said That A Donkey Does Not Nullify The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28461 | Narrated Ghalib Ibn Abjar: We faced a famine; and I had nothing from my property which I could feed my family ex except a few asses; and the Prophet ﷺ forbade the flesh of domestic asses. So I came to the Prophet ﷺ and said: Messenger of Allah may peace be upon ; we are suffering from famine; and I have no property which I feed my family except some fat asses; and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours; for I forbade them on account of the animal which feeds on the filth of the town; that is; the animal which feeds on filth.Abu Dawud said: This Abdulrahman is Ibn Maaqil.Abu Dawud said: Suhbah transmitted this tradition from Ubaid Abi AlHasan; from Abdulrahman Bin Maaqil; fromAbd AlRahman Bin Bishr; from some people of Muzainah stating that Abjar; the chief of Muzainah; or Ibn Abjar asked the Prophet ﷺ. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on Regarding eating the meat of domestic donkeys in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35809 | Yahya related to me from Malik; from Abun-Nadr; the mawla of Umar Ibn Ubaydullah AlTaymi; from Nafi; the mawla of Abu Qatada AlAnsari; that Abu Qatada was once with the Messenger of Allah; may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim; while he was not. Then he saw a wild ass; so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; ate from it; and others refused. When they had caught up with the Messenger of Allah; may Allah bless him and grant him peace; they asked him about it and he said; It is food that Allah has fed you with. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35812 | Yahya related to me from Malik that Yahya Ibn Said AlAnsari said that Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi told him from Isa Ibn Talha Ibn Ubaydullah; fromUmayr Ibn Salama AlDamri; from AlBahzi; that the Messenger of Allah; may Allah bless him and grant him peace; set out once for Makka while in ihram. When they had reached AlRawha; they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah; may Allah bless him and grant him peace; and hesaid; Leave it. The man to whom it belongs is about to come. Then AlBahzi; who was the man; came to the Prophet; may Allah bless him and grant him peace; and said; Messenger of Allah; do whatever you want with this ass; and the Messenger of Allah; may Allah bless him and grant him peace; told Abu Bakr to divide it up among the company. Then they went on until they came to the well of AlUthaba; which was between AlRuwaytha and AlArj between Makka and Madina ; where they unexpectedly came upon a gazelle with an arrow in it; Iying on its side in some shade. He claimed that the Messenger of Allah; may Allah bless him and grant him peace; told someone to stand by it to make sure no one disturbed it until everyone had passed by. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Hajj in Muwata Malik |
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