Difference between revisions of "Surat AlNaziat Ayah 26"

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Ayah Text

Verily in this is an instructive warning for whosoever feareth (Allah).

Ayah Sentiment Analysis

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the the attitudes, opinions and emotions expressed within text.

Positive Words	Negative Words	Sentance
instructive	warning	Verily in this is an instructive warning for whosoever feareth .

Hadith Citation of Surat AlNaziat Ayah 26

The Following are Hadith that cited or mentioned Surat AlNaziat Ayah 26.

From Sahih AlBukhari

No Hadith in Sahih AlBukhari Cited Surat AlNaziat Ayah 26

From Sahih Muslim

No Hadith in Sahih Muslim Cited Surat AlNaziat Ayah 26

From Sunan AlNasai

No Hadith in Sunan AlNasai Cited Surat AlNaziat Ayah 26

From Sunan AlTermithi

No Hadith in Sunan AlTermithi Cited Surat AlNaziat Ayah 26

From Sunan Abu Dawoud

No Hadith in Sunan Abu Dawoud Cited Surat AlNaziat Ayah 26

From Muwata Malik

No Hadith in Muwata Malik Cited Surat AlNaziat Ayah 26

Related Ayat

The following Ayat have similar words or terms.

Sura Page	Polarity	Ayah Text	English Translation
Surat Abasa Ayah 32	0.33	مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ	For use and convenience to you and your cattle.
Surat AlAhzab Ayah 5	0.32	ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُمْ بِهِ وَلَكِنْ مَا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا	Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.
Surat AlAnam Ayah 112	-0.4	وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ	Likewise did We make for every Messenger an enemy, - evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
Surat AlAnam Ayah 136	-0.13	وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَذَا لِلَّهِ بِزَعْمِهِمْ وَهَذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ	Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
Surat AlAnam Ayah 20	-0.6	الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ	Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
Surat AlAnbiya Ayah 54	-0.28	قَالَ لَقَدْ كُنْتُمْ أَنْتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُبِينٍ	He said, "Indeed ye have been in manifest error - ye and your fathers."
Surat AlAnbiya Ayah 60		قَالُوا سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُ إِبْرَاهِيمُ	They said, "We heard a youth talk of them: He is called Abraham."
Surat AlBalad Ayah 3		وَوَالِدٍ وَمَا وَلَدَ	And (the mystic ties of) parent and child;-
Surat AlBaqara Ayah 100	-0.083	أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ	Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
Surat AlBaqara Ayah 275	-0.43	الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
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