Difference between revisions of "Nasr"
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| + | == Key Points of Hadith Mentioned Nasr== | ||
| + | # Narrated Abu Ishaq A man asked AlBara O Abu Umara Did you all flee on the day of the battle of Hunain He replied No by Allah Allah Messenger {{SAWSYMBOL}} did not flee but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani '''Nasr''' whose arrows hardly missed a target and they threw arrows at them hardly missing a shot . [[SahihAlBukhari-017-001-3497]] [[:Category:Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari]] | ||
| + | # As for the idol Wadd it was worshipped by the tribe of Kalb at Daumat AlJandal Suwa was the idol of the tribe of Murad and then by Ban Ghutaif at AlJurf near Saba Yauq was the idol of Hamdan and '''Nasr''' was the idol of Himyr the branch of Dhi AlKala . [[SahihAlBukhari-017-001-7231]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]] | ||
| + | # The names of the idols formerly belonged to some pious men of the people of Noah and when they died Satan inspired their people to prepare and place idols at the places where they used to sit and to call those idols by their names . [[SahihAlBukhari-017-001-7231]] [[:Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari]] | ||
| + | # But he told the man some good words Abu Dawud said meaning the man who was seized and of the man who had had intercourse with her he said Stone him to death . [[SunanAbuDawoud-017-001-26575]] [[:Category:Chapter on Regarding one deserving of the punishment coming to confess in Sunan Abu Dawoud]] | ||
| + | # The same version reads And he turned his face towards the qiblah and said Allah is most great Allah is most great I testify that there is no god but Allah I testify that there is no god but Allah I testify that Muhammad is the Messenger of Allah I testify that Muhammad is the Messenger of Allah come to prayer he pronounced it twice come to salvation he pronounced it twice Allah is Most Great Allah is most great . [[SunanAbuDawoud-017-001-27484]] [[:Category:Chapter on How The Adhan Is Performed in Sunan Abu Dawoud]] | ||
| + | # If someone wished to keep the fast he would keep the fast if someone wished to abandon the fast he would feed an indigent every day it would do for him . [[SunanAbuDawoud-017-001-27484]] [[:Category:Chapter on How The Adhan Is Performed in Sunan Abu Dawoud]] | ||
| + | # Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them feeding the indigent was prescribed for the old man and woman who were unable to fast . [[SunanAbuDawoud-017-001-27484]] [[:Category:Chapter on How The Adhan Is Performed in Sunan Abu Dawoud]] | ||
| + | # Yahya related to me from Malik that Ibn Shihab said The full blood money for murder when it is accepted is twenty five yearlings twenty five two year olds twenty five four year olds and twenty five five year olds . [[SunanAbuDawoud-017-001-28954]] [[:Category:Chapter on What Has Been Related About It Being Disliked To Cause Harm With The Will in Sunan Abu Dawoud]] | ||
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| + | ==Most Postive Sentiment in Hadith Mentioned Nasr== | ||
| + | '''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah''' | ||
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| + | #Narrated Abu Huraira: The Prophet {{SAWSYMBOL}} said: A man or a woman acts in obedience to Allah for sixty years; then when they are about to die they cause injury by their will; so they must go to Hell. Then Abu Huraira recited: After a legacy which you bequeath or a debt; causing no injury...'''that will be the mighty success.'''Abu Dawud said: AlAshath Bin Jabir is the grandfather of Nasr Bin Ali. [[SunanAbuDawoud-017-001-28954]] | ||
| + | #Abu Nasr narrated from Abu Barzah; that he said: I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: '''Shall I not strike his neck kill him ?''' He rebuked me; and said: That is not for anyone after the Messenger of Allah SAWSYMOBOL. [[SunanAlNasai-017-001-14199]] | ||
| + | #Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah {{SAWSYMBOL}} came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; '''the Exalted;''' revealed the verse: '''We have seen thee turning thy face to Heaven for guidance;''' O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. '''So turn thy face toward the Inviolable Place of Worship;''' and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; '''the Reverend and the Majestic;''' turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: '''Allah is most great;''' '''Allah is most great;''' I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; '''Allah is Most Great;''' '''Allah is most great.''' He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah {{SAWSYMBOL}} said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah {{SAWSYMBOL}} used to fast for three days every month; '''and would fast on the tenth of Muharram.''' Then Allah; '''the Exalted;''' revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......'''and for those who can afford it there is a ransom:''' the feeding of a man in need ii.183-84. '''If someone wished to keep the fast;''' '''he would keep the fast;''' '''if someone wished to abandon the fast;''' he would feed an indigent every day; it would do for him. But this was changed. Allah; '''the Exalted;''' revealed: The month of Ramadan in which was revealed the Quran.......... '''let him fast the same number of other days ii.'''185. '''Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ;''' feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. [[SunanAbuDawoud-017-001-27484]] | ||
| + | #Narrated Nubayshah: A man called the Messenger of Allah {{SAWSYMBOL}} : We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; '''obey Allah;''' Most High; and feed the people. He said: We used to sacrifice a Fara in pre-Islamic days; so what do you command us? He said: '''On every pasturing animal there is a Fara which is fed by your cattle till it becomes strong and capable of carrying load.''' The narrator Nasr said in his version : '''When it becomes capable of carrying load of the pilgrims;''' you may slaughter it and give its meat as charity sadaqah. The narrator Khalid version says: You may give it to the travellers; '''for it is better.''' Khalid said: I asked Abu Qilabah: How many pasturing animals? He replied: One hundred. [[SunanAbuDawoud-017-001-29185]] | ||
| + | #Narrated Ibn Abbas: The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet {{SAWSYMBOL}} refused to trade with them [for him].[Abu Eisa said:] This Hadith isHassan Gharib; we do not know of it except from a narration of AlHakam. AlAlHajjaj Bin Artah also reported it from AlAhkam. Ahmad Bin AlHasan said: I heard Ahmad Bin Hanbal saying: Ibn Abi Laila narrations are not used as proof. Muhammad Bin Ismail said: '''Ibn Abi Laila is truthful;''' '''but his correct Ahadith are not recognizable from his weak ones.''' And I do not report anything from him. '''Ibn Abi Laila is truthful;''' and Faqih; the problem is only in the chain.Nasr Bin Ali narrated to us; [he said:] Abdullah Bin Dawud narrated us; from Sufyan AlThawri who said: Our Fuqaha are Ibn Abi Laila and Abdullah Bin Shubrumah. [[SunanAlTermithi-017-001-10816]] | ||
| + | #Ibn Abbas said: The deputation of Abd AlQais came to Messenger of Allah {{SAWSYMBOL}} and said: This is the tribe of Rabiah; and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. '''So give a decisive command which we may follow ourselves and to which we call those at home behind us.''' He the Prophet said: I command you to observe four things; and forbade you four things: Belief in Allah. the testimony that there is no god but Allah; and he expresses one by folding his hand. Mousadad version has: '''Faith in Allah;''' and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; observance of prayer; payment of zakat; and your giving the filth of the booty. I forbid you the use of pumpkins; green jarrs; vessels smeared with pitch; and hollow stumps of palm-trees. Ibn Ubaid version has word muqayar vessels smeared with pitch instead of naqir hollow stumps. Mousaddad version has naqir and muqayar pitch ; he did not mention muzaffat vessels smeared with pitch.Abu Dawud said: The name of Abu Jamrah is Nasr Bin Imran AlDubai. [[SunanAbuDawoud-017-001-28230]] | ||
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| + | ==Most Negative Sentiment in Hadith Mentioned Nasr== | ||
| + | '''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions''' | ||
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| + | #Narrated Abu Ishaq: A man asked AlBara; O Abu Umara! '''Did you all flee on the day of the battle of Hunain?''' He replied; No; by Allah! Allah Messenger {{SAWSYMBOL}} did not flee; but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target; and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet {{SAWSYMBOL}} while he was riding his white mule which was being led by his cousin Abu Sufyan Bin AlHarith Bin Abdul Muttalib. The Prophet {{SAWSYMBOL}} dismounted and invoked Allah for victory; then he said; I am the Prophet; '''without a lie;''' I am the son of Abdul Muttalib; and then he arranged his companions in rows. [[SahihAlBukhari-017-001-4600]] | ||
| + | #Narrated Ibn Abbas: The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet {{SAWSYMBOL}} refused to trade with them [for him].[Abu Eisa said:] This Hadith isHassan Gharib; we do not know of it except from a narration of AlHakam. AlAlHajjaj Bin Artah also reported it from AlAhkam. Ahmad Bin AlHasan said: I heard Ahmad Bin Hanbal saying: Ibn Abi Laila narrations are not used as proof. Muhammad Bin Ismail said: Ibn Abi Laila is truthful; but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him. Ibn Abi Laila is truthful; and Faqih; '''the problem is only in the chain.'''Nasr Bin Ali narrated to us; [he said:] Abdullah Bin Dawud narrated us; from Sufyan AlThawri who said: Our Fuqaha are Ibn Abi Laila and Abdullah Bin Shubrumah. [[SunanAlTermithi-017-001-10816]] | ||
| + | #Narrated Ibn Abbas: All the idols which were worshipped by the people of Noah were worshipped by the Arabs later on. As for the idol Wadd; it was worshipped by the tribe of Kalb at Daumat AlJandal; Suwa was the idol of the tribe of Murad and then by Ban; Ghutaif at AlJurf near Saba; Yauq was the idol of Hamdan; and Nasr was the idol of Himyr; the branch of Dhi AlKala. The names of the idols formerly belonged to some pious men of the people of Noah; '''and when they died Satan inspired their people to prepare and place idols at the places where they used to sit;''' and to call those idols by their names. The people did so; '''but the idols were not worshipped till those people who initiated them had died and the origin of the idols had become obscure;''' whereupon people began worshipping them. [[SahihAlBukhari-017-001-7231]] | ||
| + | #Abu Nasr narrated from Abu Barzah; that he said: '''I came to Abu Bakr when he had spoken harshly to a man who had answered back.''' I said: Shall I not strike his neck kill him ? He rebuked me; and said: That is not for anyone after the Messenger of Allah SAWSYMOBOL. [[SunanAlNasai-017-001-14199]] | ||
| + | #Ibn Abbas further said; '''Seven types of marriages are unlawful because of blood relations;''' and seven because of marriage relations. Then Ibn Abbas recited the Verse: Forbidden for you for marriages are your mothers... 4:23. Abdullah Bin Jafar married the daughter and wife of Ali at the same time they were step-daughter and mother. Ibn Seereen said; There is no harm in that. But AlHasan AlBasri disapproved of it at first; but then said that there was no harm in it. AlHasan Bin AlHasan Bin Ali married two of his cousins in one night. '''Jafar Bin Zaid disapproved of that because of it would bring hatred between the two cousins ;''' but it is not unlawful; as Allah said; Lawful to you are all others [beyond those mentioned ]. 4:24 Ibn Abbas said: '''If somebody commits illegal sexual intercourse with his wife sister;''' his wife does not become unlawful for him.And narrated Abu Jafar; If a person commits homosexuality with a boy; '''then the mother of that boy is unlawful for him to marry.'''Narrated Ibn Abbas; '''If one commits illegal sexual intercourse with his mother in law;''' then his married relation to his wife does not become unlawful. Abu Nasr reported to have said that Ibn Abbas in the above case; '''regarded his marital relation to his wife unlawful;''' '''but Abu Nasr is not known well for hearing Hadith from Ibn Abbas.'''Imran Bin Hussain; Jabir Bin Zaid; AlHasan and some other Iraqis; '''are reported to have judged that his marital relations to his wife would be unlawful.''' In the above case Abu Huraira said; The marital relation to one wife does not become unlawful except if one as had sexual intercourse with her mother. Ibn AlMusaiyab; Urwa; and AlZuhri allows such person to keep his wife. Ali said; His marital relations to his wife does not become unlawful. [[SahihAlBukhari-017-001-3497]] | ||
| + | #Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah {{SAWSYMBOL}} came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah {{SAWSYMBOL}} said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah {{SAWSYMBOL}} used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; '''he would feed an indigent every day;''' it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; '''feeding the indigent was prescribed for the old man and woman who were unable to fast.''' The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. [[SunanAbuDawoud-017-001-27484]] | ||
| + | #Narrated Hudhayfah: The tradition mentioned above No. 4232 has also been transmitted through a different chain of narrators by Nasr Ibn Aasi m AlLaythi who said: We came to AlYashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah; will there be evil after this good? He replied: '''There will be trial fitnah and evil.''' I asked: Messenger of Allah; will there be good after this evil? He replied: Learn the Book of Allah; Hudhayfah; and adhere to its contents. He said it three times. I asked: Messenger of Allah; will there be good after this evil? He replied: '''An illusory truce and a community with specks in its eye.''' I asked: Messenger of Allah; '''what do you mean by an illusory community?''' He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah; will there be evil after this good? He replied: '''There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell.''' If you; Hudhayfah; '''die adhering to a stump;''' it will be better for you than following any of them. [[SunanAbuDawoud-017-001-26069]] | ||
| + | #Abu Hamzah Nasr said: I said to Ibn Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people; '''I am worried that they will find out.''' He said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah; the idolators are between us and you; and we can only reach you during the sacred months. Tell us of something which; if we do it; we will enter Paradise; and we can tell it to those whom we left behind. He said: '''I will enjoin three things upon you;''' '''and forbid four things to you.''' I order you to have faith in Allah; and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: It means testifying that there is none worthy of worship except Allah; establishing Salah; '''paying Zakah and giving one-fifth the Khums of the spoils of war.''' '''And I forbid four things to you:''' That which is soaked in AlDubba; AlNaqir; AlHantam; and AlMuzaffat. [[SunanAlNasai-017-001-12922]] | ||
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| + | [[Category:Idol]] | ||
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Latest revision as of 08:38, 2 January 2019
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Nasr Dictionary Definition
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Nasr Definition in Wikipedia
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Nasr References or Citations
In Quran
Satan
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False Deity Nasr
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In Hadith Text Books
In Sahih AlBukhari
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In Sunan AlTermithi
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In Sunan AlNasai
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In Sahih Muslim
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In Sunan Abu Dawoud
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Template:False Deity Definition Word Association Template
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Key Points of Hadith Mentioned Nasr
- Narrated Abu Ishaq A man asked AlBara O Abu Umara Did you all flee on the day of the battle of Hunain He replied No by Allah Allah Messenger ﷺ did not flee but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target and they threw arrows at them hardly missing a shot . SahihAlBukhari-017-001-3497 Category:Chapter on Forbidden to you for marriage are your mothers your daughters in Sahih AlBukhari
- As for the idol Wadd it was worshipped by the tribe of Kalb at Daumat AlJandal Suwa was the idol of the tribe of Murad and then by Ban Ghutaif at AlJurf near Saba Yauq was the idol of Hamdan and Nasr was the idol of Himyr the branch of Dhi AlKala . SahihAlBukhari-017-001-7231 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
- The names of the idols formerly belonged to some pious men of the people of Noah and when they died Satan inspired their people to prepare and place idols at the places where they used to sit and to call those idols by their names . SahihAlBukhari-017-001-7231 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
- But he told the man some good words Abu Dawud said meaning the man who was seized and of the man who had had intercourse with her he said Stone him to death . SunanAbuDawoud-017-001-26575 Category:Chapter on Regarding one deserving of the punishment coming to confess in Sunan Abu Dawoud
- The same version reads And he turned his face towards the qiblah and said Allah is most great Allah is most great I testify that there is no god but Allah I testify that there is no god but Allah I testify that Muhammad is the Messenger of Allah I testify that Muhammad is the Messenger of Allah come to prayer he pronounced it twice come to salvation he pronounced it twice Allah is Most Great Allah is most great . SunanAbuDawoud-017-001-27484 Category:Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
- If someone wished to keep the fast he would keep the fast if someone wished to abandon the fast he would feed an indigent every day it would do for him . SunanAbuDawoud-017-001-27484 Category:Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
- Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them feeding the indigent was prescribed for the old man and woman who were unable to fast . SunanAbuDawoud-017-001-27484 Category:Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
- Yahya related to me from Malik that Ibn Shihab said The full blood money for murder when it is accepted is twenty five yearlings twenty five two year olds twenty five four year olds and twenty five five year olds . SunanAbuDawoud-017-001-28954 Category:Chapter on What Has Been Related About It Being Disliked To Cause Harm With The Will in Sunan Abu Dawoud
Most Postive Sentiment in Hadith Mentioned Nasr
Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah
- Narrated Abu Huraira: The Prophet ﷺ said: A man or a woman acts in obedience to Allah for sixty years; then when they are about to die they cause injury by their will; so they must go to Hell. Then Abu Huraira recited: After a legacy which you bequeath or a debt; causing no injury...that will be the mighty success.Abu Dawud said: AlAshath Bin Jabir is the grandfather of Nasr Bin Ali. SunanAbuDawoud-017-001-28954
- Abu Nasr narrated from Abu Barzah; that he said: I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: Shall I not strike his neck kill him ? He rebuked me; and said: That is not for anyone after the Messenger of Allah SAWSYMOBOL. SunanAlNasai-017-001-14199
- Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. SunanAbuDawoud-017-001-27484
- Narrated Nubayshah: A man called the Messenger of Allah ﷺ : We used to sacrifice Atirah in pre-Islamic days during Rajab; so what do you command us? He said: Sacrifice for the sake of Allah in any month whatever; obey Allah; Most High; and feed the people. He said: We used to sacrifice a Fara in pre-Islamic days; so what do you command us? He said: On every pasturing animal there is a Fara which is fed by your cattle till it becomes strong and capable of carrying load. The narrator Nasr said in his version : When it becomes capable of carrying load of the pilgrims; you may slaughter it and give its meat as charity sadaqah. The narrator Khalid version says: You may give it to the travellers; for it is better. Khalid said: I asked Abu Qilabah: How many pasturing animals? He replied: One hundred. SunanAbuDawoud-017-001-29185
- Narrated Ibn Abbas: The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet ﷺ refused to trade with them [for him].[Abu Eisa said:] This Hadith isHassan Gharib; we do not know of it except from a narration of AlHakam. AlAlHajjaj Bin Artah also reported it from AlAhkam. Ahmad Bin AlHasan said: I heard Ahmad Bin Hanbal saying: Ibn Abi Laila narrations are not used as proof. Muhammad Bin Ismail said: Ibn Abi Laila is truthful; but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him. Ibn Abi Laila is truthful; and Faqih; the problem is only in the chain.Nasr Bin Ali narrated to us; [he said:] Abdullah Bin Dawud narrated us; from Sufyan AlThawri who said: Our Fuqaha are Ibn Abi Laila and Abdullah Bin Shubrumah. SunanAlTermithi-017-001-10816
- Ibn Abbas said: The deputation of Abd AlQais came to Messenger of Allah ﷺ and said: This is the tribe of Rabiah; and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He the Prophet said: I command you to observe four things; and forbade you four things: Belief in Allah. the testimony that there is no god but Allah; and he expresses one by folding his hand. Mousadad version has: Faith in Allah; and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; observance of prayer; payment of zakat; and your giving the filth of the booty. I forbid you the use of pumpkins; green jarrs; vessels smeared with pitch; and hollow stumps of palm-trees. Ibn Ubaid version has word muqayar vessels smeared with pitch instead of naqir hollow stumps. Mousaddad version has naqir and muqayar pitch ; he did not mention muzaffat vessels smeared with pitch.Abu Dawud said: The name of Abu Jamrah is Nasr Bin Imran AlDubai. SunanAbuDawoud-017-001-28230
Most Negative Sentiment in Hadith Mentioned Nasr
Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions
- Narrated Abu Ishaq: A man asked AlBara; O Abu Umara! Did you all flee on the day of the battle of Hunain? He replied; No; by Allah! Allah Messenger ﷺ did not flee; but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target; and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet ﷺ while he was riding his white mule which was being led by his cousin Abu Sufyan Bin AlHarith Bin Abdul Muttalib. The Prophet ﷺ dismounted and invoked Allah for victory; then he said; I am the Prophet; without a lie; I am the son of Abdul Muttalib; and then he arranged his companions in rows. SahihAlBukhari-017-001-4600
- Narrated Ibn Abbas: The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet ﷺ refused to trade with them [for him].[Abu Eisa said:] This Hadith isHassan Gharib; we do not know of it except from a narration of AlHakam. AlAlHajjaj Bin Artah also reported it from AlAhkam. Ahmad Bin AlHasan said: I heard Ahmad Bin Hanbal saying: Ibn Abi Laila narrations are not used as proof. Muhammad Bin Ismail said: Ibn Abi Laila is truthful; but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him. Ibn Abi Laila is truthful; and Faqih; the problem is only in the chain.Nasr Bin Ali narrated to us; [he said:] Abdullah Bin Dawud narrated us; from Sufyan AlThawri who said: Our Fuqaha are Ibn Abi Laila and Abdullah Bin Shubrumah. SunanAlTermithi-017-001-10816
- Narrated Ibn Abbas: All the idols which were worshipped by the people of Noah were worshipped by the Arabs later on. As for the idol Wadd; it was worshipped by the tribe of Kalb at Daumat AlJandal; Suwa was the idol of the tribe of Murad and then by Ban; Ghutaif at AlJurf near Saba; Yauq was the idol of Hamdan; and Nasr was the idol of Himyr; the branch of Dhi AlKala. The names of the idols formerly belonged to some pious men of the people of Noah; and when they died Satan inspired their people to prepare and place idols at the places where they used to sit; and to call those idols by their names. The people did so; but the idols were not worshipped till those people who initiated them had died and the origin of the idols had become obscure; whereupon people began worshipping them. SahihAlBukhari-017-001-7231
- Abu Nasr narrated from Abu Barzah; that he said: I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: Shall I not strike his neck kill him ? He rebuked me; and said: That is not for anyone after the Messenger of Allah SAWSYMOBOL. SunanAlNasai-017-001-14199
- Ibn Abbas further said; Seven types of marriages are unlawful because of blood relations; and seven because of marriage relations. Then Ibn Abbas recited the Verse: Forbidden for you for marriages are your mothers... 4:23. Abdullah Bin Jafar married the daughter and wife of Ali at the same time they were step-daughter and mother. Ibn Seereen said; There is no harm in that. But AlHasan AlBasri disapproved of it at first; but then said that there was no harm in it. AlHasan Bin AlHasan Bin Ali married two of his cousins in one night. Jafar Bin Zaid disapproved of that because of it would bring hatred between the two cousins ; but it is not unlawful; as Allah said; Lawful to you are all others [beyond those mentioned ]. 4:24 Ibn Abbas said: If somebody commits illegal sexual intercourse with his wife sister; his wife does not become unlawful for him.And narrated Abu Jafar; If a person commits homosexuality with a boy; then the mother of that boy is unlawful for him to marry.Narrated Ibn Abbas; If one commits illegal sexual intercourse with his mother in law; then his married relation to his wife does not become unlawful. Abu Nasr reported to have said that Ibn Abbas in the above case; regarded his marital relation to his wife unlawful; but Abu Nasr is not known well for hearing Hadith from Ibn Abbas.Imran Bin Hussain; Jabir Bin Zaid; AlHasan and some other Iraqis; are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Huraira said; The marital relation to one wife does not become unlawful except if one as had sexual intercourse with her mother. Ibn AlMusaiyab; Urwa; and AlZuhri allows such person to keep his wife. Ali said; His marital relations to his wife does not become unlawful. SahihAlBukhari-017-001-3497
- Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. SunanAbuDawoud-017-001-27484
- Narrated Hudhayfah: The tradition mentioned above No. 4232 has also been transmitted through a different chain of narrators by Nasr Ibn Aasi m AlLaythi who said: We came to AlYashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah; will there be evil after this good? He replied: There will be trial fitnah and evil. I asked: Messenger of Allah; will there be good after this evil? He replied: Learn the Book of Allah; Hudhayfah; and adhere to its contents. He said it three times. I asked: Messenger of Allah; will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah; what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah; will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you; Hudhayfah; die adhering to a stump; it will be better for you than following any of them. SunanAbuDawoud-017-001-26069
- Abu Hamzah Nasr said: I said to Ibn Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people; I am worried that they will find out. He said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah; the idolators are between us and you; and we can only reach you during the sacred months. Tell us of something which; if we do it; we will enter Paradise; and we can tell it to those whom we left behind. He said: I will enjoin three things upon you; and forbid four things to you. I order you to have faith in Allah; and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: It means testifying that there is none worthy of worship except Allah; establishing Salah; paying Zakah and giving one-fifth the Khums of the spoils of war. And I forbid four things to you: That which is soaked in AlDubba; AlNaqir; AlHantam; and AlMuzaffat. SunanAlNasai-017-001-12922
