Israfil

Concept Tree

Concept Tree

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Key Points of Hadith Mentioned Israfil

1. Abu Salamah said I asked Aisha may Allah be pleased with her With what did the Prophet used to open his Prayer when he stood up in the night She said When he stood up in the night he would open his Prayer by saying O Allah Lord of Jibrail Mikail and Israfil Originator of the heavens and the earth and Knower of the hidden and the seen You judge between Your slaves concerning that which they used to differ guide me through that which there has been difference concerning the truth verily You are upon a straight path Allahumma rabba Jibrila wa Mikaila wa Israfil fa U E D ira samawati Alar U E D i wa alimal ghaibi wash shahadati anta ta U E kumu baina ibadika fima kanu fihi yakhtalifun ihdini limakhtulifa fihi minal U E aqqi biidhnika innaka tahdi man tashau ila U E iratin mustaqim . SunanAlTermithi-017-001-9267 Category:Chapter on What Has Been Related About The Supplication At The Opening Of The Salat At Night in Sunan AlTermithi
2. It was narrated that Aisha said The Messenger of Allah SAWSYMOBOL said Allahumma rabba jibraila wa mikaila wa rabba Israfila audhu bika min harrin nari wa min adhabil qabr O Allah Lord of Jibrail and Mikail and Lord of Israfil I seek refuge in You from the heat of the Fire and from the torment of the grave . SunanAlNasai-017-001-13337 Category:Chapter on Seeking Refuge from the Heat of the Fire in Sunan AlNasai
3. Abu Salamah Bin Abdulrahman said I asked Aisha With what did the Prophet ﷺ start his prayer She said When he got up to pray at night he would start his prayer with the words Allahumma Rabba Jibril wa Maikail wa Israfil Fatirus samawati Alard alim Alghaybi wash shahadah anta tahkumu bayna ibadika fima kanu fihi yakhtalifun Allahumma ihdini limakktulifa fihi min Alhaqq innaka tahdi man tashaila siratin mustaqim O Allah Lord of Jibril Mikail and Israfil Creator of the heavens and the earth Knower of the unseen and the seen You judge between Your slaves concerning wherein they differ . SunanAlNasai-017-001-15574 Category:Chapter on With what should prayer at night begin in Sunan AlNasai
4. She said When he stood up at night he began his prayer by saying O Allah Lord of Jibrail Lord of Mikail and Lord of Israfil Creator of the Heavens and the Earth the Knower of what is seen and of what is unseen Thou decides between Thy servants in which they used to differ . SunanAbuDawoud-017-001-27744 Category:Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Israfil

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abu Salamah Bin Abdulrahman Bin Awuf said: I asked Aisha: By what words the Prophet ﷺ used to begin his prayer when he stood up at night to offer tahajjud prayer. She said: When he stood up at night; he began his prayer by saying: O Allah; Lord of Jibrail; Lord of Mikail; and Lord of Israfil; Creator of the Heavens and the Earth; the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path. SunanAbuDawoud-017-001-27744

Most Negative Sentiment in Hadith Mentioned Israfil

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Abu Salamah Bin Abdulrahman said: I asked Aisha: With what did the Prophet ﷺ start his prayer? She said: When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maikail wa Israfil; Fatirus-samawati Alard; alim Alghaybi wash-shahadah; anta tahkumu bayna ibadika fima kanu fihi yakhtalifun; Allahumma ihdini limakktulifa fihi min Alhaqq innaka tahdi man tashaila siratin mustaqim O Allah; Lord of Jibril; Mikail and Israfil; Creator of the heavens and the earth; Knower of the unseen and the seen; You judge between Your slaves concerning wherein they differ. O Allah; guide me to the disputed matters of truth for You are the One Who guides to the Straight Path. SunanAlNasai-017-001-15574
2. It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL said: Allahumma; rabba jibraila; wa mikaila wa rabba israfila; audhu bika min harrin-nari wa min adhabil-qabr O Allah; Lord of Jibrail and Mikail and Lord of Israfil; I seek refuge in You from the heat of the Fire and from the torment of the grave. SunanAlNasai-017-001-13337
3. Aisha said: A Jewish woman entered unto me and said: The torment of the grave is because of urine. I said: You are lying. She said: No; it is true; we cut our skin and clothes because of it. The Messenger of Allah ﷺ went out to pray and our voices became loud. He said: What is this? So I told him what she had said. He said: She spoke the truth. After that day he never offered any prayer but he said; following the prayer: Rabba Jibril wa Mikail wa Israfil; aiding min harrin-nar wa adhabil-qabr Lord of Jibril; Mikail and Israfil; grant me refuge from the heat of the Fire and the torment of the grave. SunanAlNasai-017-001-17071
4. Abdulrahman Bin Auf reported: I asked Aisha; the mother of the believers; to tell me the words with which the Messenger of Allah ﷺ commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah; Lord of Gabriel; and Michael; and Israfil; the Creator of the heavens and the earth; Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views which the people hold about Truth; for it is Thou Who guidest whom Thou wilt to the Straight Path. SahihMuslim-017-001-23870
5. Abu Salamah Bin Abdulrahman Bin Awuf said: I asked Aisha: By what words the Prophet ﷺ used to begin his prayer when he stood up at night to offer tahajjud prayer. She said: When he stood up at night; he began his prayer by saying: O Allah; Lord of Jibrail; Lord of Mikail; and Lord of Israfil; Creator of the Heavens and the Earth; the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path. SunanAbuDawoud-017-001-27744