Category:The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day in Sunan AlNasai
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Contents
List of Chapters in The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day
Combined Book Name
The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day*Sunan AlNasai Belongs to the following Combined Book Name
The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day Summary
- Then one night they did not hear his voice and they thought that he was sleeping so they cleared their throats to make him come out to them
- He said You kept doing that until I feared that it would be made obligatory for you and if it were made obligatory you would not be able to do it
- She said Allah the Mighty and Sublime made Qiyam AlLail obligatory at the beginning of this surah so the Messenger of Allah and his companions prayed Qiyam AlLail for one year
- Allah SWT withheld the latter part of this surah for twelve months then he revealed the lessening of this duty at the end of this surah so Qiyam AlLail became voluntary after it had been obligatory
- It was narrated that Abu Dharr said We fasted with the Messenger of Allah in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month when he led us in praying Qiyam until one third of the night had passed
- Nuaim Bin Ziyad Abu Talhah said I heard AlNuman Bin Bashir on the minbar in Hims saying We prayed Qiyam with the Messenger of Allah during Ramadan on the night of the twenty third until one third of the night had passed then we prayed Qiyam with him on the night of the twenty fifth until one half of the night had passed then we prayed Qiyam with him on the night of the twenty seventh until we thought that we would miss AlFalah that is what they used to call suhur
- It was narrated that Abu Hurairah said The Messenger of Allah said When any one of you goes to sleep the Shaitan ties three knots on his head saying each time Sleep a long night
- It was narrated that Abu Hurairah said The Messenger of Allah said May Allah SWT have mercy on a man who gets up at night and prays then he wakes his wife and she prays and if she refuses he sprinkles water in her face
- I sat up rubbing my eyes and said By Allah we will only pray that which has decreed for us our souls are in the hand of Allah SWT and if He wants to make us get up He will make us get up
- It was narrated from Zaid Bin Zabyan who attributed it to Abu Dharr that The Prophet said There are three whom Allah SWT loves A man who comes to some people and asks to be given something for the sake of Allah and not for the sake of their relationship but they do not give him so a man stayed behind and gave it to him in secret and no one knew of his giving except Allah SWT and the one to whom he gave it
- People who travel all night until sleep becomes dearer to them than anything equated with it so they lay down their heads and slept then a man among them got up and started praying to Me and beseeching Me reciting My Verses
- The Messenger of Allah used to say the takbir ten times the tahmid ten times the tasbih ten times and the tahlil ten times and pray for forgiveness ten times and say ghfirli wahdini warzuqni wa afini
- It was narrated that Ibn Abbas said When the Prophet got up at night to pray Tahajjud he said laka Alhamdu anta nurus samawati Alardi wa man fihinna wa laka Alhamdu anta qayamus samawati wal ardi wa man fihinna wa laka Alhamdu anta haqqun wa waduka haqqun wal jannatu haqqun wan nuru haqqun wan nabiyuna haqqun wa Muhammadan haqqun laka aslant wa alaika tawakkaltu wa bika amant
- To You be praise You are True Your promise is true Paradise is true Hell is true the Hour is true the Prophets are true and Muhammad is true
- Then one of the narrators Qutaibah mentioned some words the meaning of which was Wa bika khasamtu wa ilaika hakamtu ighfirli ma quadrate wa ma akhkhartu wa ma alantu anta Almuqaddimu wa anta Almukhkhir la ilaha illa anta wa la hawla wa la quwata illa billah And with Your help I argue with my opponents the non believers and I take You as a judge to judge between us
- Then he prayed two rakahs then two rakahs then two rakahs then two rakahs then two rakahs then two rakahs then he prayed witr
- Abu Salamah Bin Abdulrahman said I asked Aishah With what did the Prophet start his prayer She said When he got up to pray at night he would start his prayer with the words Rabba Jibril wa Maikail wa Israfil Fatirus samawati Alard alim Alghaybi wash shahadah anta tahkumu bayna ibadika fima kanu fihi yakhtalifun ihdini limakktulifa fihi min Alhaqq innaka tahdi man tashaila siratin mustaqim O Allah Lord of Jibril Mikail and Israfil Creator of the heavens and the earth Knower of the unseen and the seen You judge between Your slaves concerning wherein they differ
- It was narrated that Anas said Every time we wanted to see the Messenger of Allah praying at night we saw him and every time we wanted to see him sleeping we saw him
- Yala Bin Mamlak said that he asked Umm Salamah about the prayer of the Messenger of Allah and she said He used to pray Isha then he would recite tasbih then after that he would pray whatever Allah SWT willed he should pray of night prayer
- you can never match it He used to pray then sleep for as long as he had prayed then he would pray as long as he had slept then he would sleep as long as he had prayed until dawn came
- If he started to pray standing he would bow standing and if he started to pray sitting he would bow sitting
- If he started to pray standing he would bow standing and if he started to pray sitting he would bow sitting
- The Messenger of Allah did not pass away until most of his prayers were offered sitting down except for the obligatory prayers and the dearest of actions to him were those which were done persistently even if they were few
- It was narrated that Abdullah Bin Amr said I saw the Prophet praying sitting down and I said I was told that you said that the prayer of one who is sitting down is worth half of the prayer of the one who is standing up
- It was narrated that Abdullah Bin Abi Qais said I asked Aishah How did the Messenger of Allah recite at night did he recite loudly or silently She said He used to do both sometimes he recited loudly and sometimes he recited silently
- It was narrated from Kathir Bin Murrah that Uqbah Bin Amir told them that The Messenger of Allah said The one who recites the loudly is like one who gives charity openly and the one who recites the silently is like the one who gives charity in secret
- A AlAwzaI said AlZuhri narrated to me he said Ata Bin Yazid from Abu Ayub The Messenger of Allah said Witr is a duty and whoever wants to pray witr with seven rakahs let him do so whoever wants to pray witr with five let him do so whoever wants to pray witr with three let him do so and whoever wants to pray witr with one let him do so
- Sufyan narrated from AlZuhri from Ata Bin Yazid from Abu Ayub who said Whoever wants to pray witr with seven rakahs let him do so and whoever wants to pray witr with five rakahs let him do so and whoever wants to pray witr with three rakahs let him do so and whoever wants to pray witr with one rakah let him do so and wants to do so gesturing let him do so
- Then he would praise Allah SWT and remember Him and supplicate then he would get up and he wouldnt say the taslim then he prayed the ninth then he sat and remembered Allah SWT and supplicated
- Allah SWT would wake him when He willed to wake him at night then he would clean his teeth and make wudu and pray nine rakahs not sitting until the eighth when he would praise Allah SWT and send blessings upon His Prophet and supplicate between them but he did not say the taslim
- It was narrated that Abu AlJawza said A AlHasan said The Messenger of Allah taught me some words to say in witr in Qunut ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta wa qini sharra ma qadayta fa innaka taqdi wa la yuqda alayk wa innahu la yadhilluman walayta tabarakta Rabbana wa atalayt O Allah guide me among those whom You have guided pardon me among those You have pardoned turn to me in friendship among those on whom You have turned in friendship and bless me in what You have bestowed and save me from the evil of what You have decreed
- It was narrated from Ali Bin Abi Talib that The Prophet used to say at the end of witr inni audhu bi ridaka min sakhatika wa bi muafatika min uqubatika wa audhu bika minka la uhsi thanaan alayka anta kama athwart ala nafsik O Allah I seek refuge in Your pleasure from Your wrath and in Your forgiveness from Your punishment
- It was narrated that AlZuhri said As Saib Bin Yazid told me that Shuraih AlHadrami was mentioned in the presence of the Messenger of Allah and the Messenger of Allah said He does not sleep on the The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day The time for the two rakahs of Fajr and mentioning the differences reported from Nafi Sahih Darussalam
- Abdulrahman Bin Abd AlQari said I heard Umar Bin AlKhattab say The Messenger of Allah said Whoever sleeps and misses his portion of or part of it and then reads it between Fajr and Zuhr prayers it will be recorded for him as if he had read it at night
- It was narrated from Umm Habibah that The Messenger of Allah said Twelve rakahs whoever prays them Allah will build for him a house in Paradise four rakahs before Zuhr and two rakahs after Zuhr two rakahs before Asr two rakahs after Maghrib and two rakahs before Subh prayer
- It was narrated that Anbasah Bin Abi Sufyan said My sister Umm Habibah the wife of the Prophet told me that her beloved Abu AlQasim told her There is no believing slave who prays four rakahs after Zuhr whose face will ever be touched by the Fire if Allah the Mighty and Sublime wills
Place Holder
Subcategories
This category has the following 67 subcategories, out of 67 total.
C
Categories:
- Chapter on Encouragement to pray in houses and the virtue of doing so in Sunan AlNasai
- Chapter on Qiyam AlLail Voluntary prayers at night in Sunan AlNasai
- Chapter on The reward of one who prays Qiyam during Ramadan out of faith and in the hope of reward in Sunan AlNasai
- Chapter on Qiyam during the month of Ramadan in Sunan AlNasai
- Chapter on Encouragement to pray Qiyam AlLail in Sunan AlNasai
- Chapter on The virtue of Night Prayer in Sunan AlNasai
- Chapter on The virtue of night prayer while traveling in Sunan AlNasai
- Chapter on The time for Qiyam in Sunan AlNasai
- Chapter on With what Qiyam should begin in Sunan AlNasai
- Chapter on Using siwak when getting up to pray at night in Sunan AlNasai
- Chapter on Mentioning the discrepancies reported from Abu Hasin Uthman Bin Asim in this hadith in Sunan AlNasai
- Chapter on With what should prayer at night begin in Sunan AlNasai
- Chapter on Mentioning the prayer of the Messenger of Allah SAW at night in Sunan AlNasai
- Chapter on Mentioning the prayer of Prophet Dawud peace be upon him at night in Sunan AlNasai
- Chapter on Mentioning the prayer of Prophet Musa and the different reports from Sulaiman AtTaimi about it in Sunan AlNasai
- Chapter on Staying up at night in prayer in Sunan AlNasai
- Chapter on The differing narrations from Aishah regarding staying up at night in prayer in Sunan AlNasai
- Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai
- Chapter on Sitting while performing voluntary prayers and mentioning the differences reported from Abu Ishaq regarding that in Sunan AlNasai
- Chapter on The superiority of prayer standing up over prayer sitting down in Sunan AlNasai
- Chapter on The superiority of prayer sitting down over prayer lying down in Sunan AlNasai
- Chapter on How should one who is sitting pray in Sunan AlNasai
- Chapter on How to recite at night in Sunan AlNasai
- Chapter on The Superiority of reciting silently over reciting loudly in Sunan AlNasai
- Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai
- Chapter on How to pray at night in Sunan AlNasai
- Chapter on The command to pray witr in Sunan AlNasai
- Chapter on Encouragement to pray witr before sleeping in Sunan AlNasai
- Chapter on The Prophet SAW prohibition of praying witr twice in one night in Sunan AlNasai
- Chapter on The time for witr in Sunan AlNasai
- Chapter on The command to pray witr before dawn in Sunan AlNasai
- Chapter on Witr after the adhan in Sunan AlNasai
- Chapter on Witr on one mount in Sunan AlNasai
- Chapter on How many rakahs is witr in Sunan AlNasai
- Chapter on How to pray witr with one rakah in Sunan AlNasai
- Chapter on How to pray witr with three rakahs in Sunan AlNasai
- Chapter on Mentioning the different wordings in the reports from Ubay Bin Kaab concerning witr in Sunan AlNasai
- Chapter on The differing narrations from Abu Ishaq in the hadith of Saeed Bin Jubair from Ibn Abbas concerning Witr in Sunan AlNasai
- Chapter on Mentioning the discrepancies in the narration from Habib Ibn Abi Thabit in the hadith of Ibn Abbas concerning Witr in Sunan AlNasai
- Chapter on Mentioning the different narrations from AlZuhri for the hadith of Abu Ayub concerning Witr in Sunan AlNasai
- Chapter on How to pray witr with five rakahs and the differences reported from AlHakam in the hadith about Witr in Sunan AlNasai
- Chapter on How to pray witr with seven in Sunan AlNasai
- Chapter on How to pray witr with nine rakahs in Sunan AlNasai
- Chapter on How to pray witr with eleven rakahs in Sunan AlNasai
- Chapter on Witr with thirteen rakahs in Sunan AlNasai
- Chapter on Recitation in witr in Sunan AlNasai
- Chapter on Another case of recitation in witr in Sunan AlNasai
- Chapter on Mentioning the differences reported from Shubah about that report in Sunan AlNasai
- Chapter on Mentioning the differences reported from Malik Bin Mighwal about that in Sunan AlNasai
- Chapter on Mentioning the differences from Shubah from Qatadah about that in Sunan AlNasai
- Chapter on Supplicating during witr in Sunan AlNasai
- Chapter on Not raising the hands while supplicating during witr in Sunan AlNasai
- Chapter on The length of prostration after witr in Sunan AlNasai
- Chapter on The Tasbih after finishing witr and the variance reported from Sufyan about that in Sunan AlNasai
- Chapter on It is permissible to pray between witr and the two rakahs of Fajr in Sunan AlNasai
- Chapter on Regularly praying the two rakahs before Fajr in Sunan AlNasai
- Chapter on The time for the two rakahs of Fajr in Sunan AlNasai
- Chapter on Lying down on one right side after the two rakahs of Fajr in Sunan AlNasai
- Chapter on Criticism of one who stops praying Qiyam AlLail in Sunan AlNasai
- Chapter on The time for the two rakahs of Fajr and mentioning the differences reported from Nafi in Sunan AlNasai
- Chapter on One who has the habit of praying at night then sleep overwhelms him in Sunan AlNasai
- Chapter on In the name of that good man in Sunan AlNasai
- Chapter on One who goes to bed intending to get up and pray Qiyam but he falls asleep in Sunan AlNasai
- Chapter on How many rakahs should a person pray who slept and missed praying Qiyam AlLail or was prevented from doing so by pain in Sunan AlNasai
- Chapter on When should a person who slept and missed reciting his nightly portion of Quran make it up in Sunan AlNasai
- Chapter on The reward of one who prays twelve rakahs apart from the prescribed prayers during the day and night in Sunan AlNasai
- Chapter on The differences in the reports from Ismail Bin Abi Khalid in Sunan AlNasai
- The Combined Hadith Book Of Prayers
- Sunan AlNasai