Category:The Book of Virtue Enjoining Good Manners and Joining of the Ties of Kinship in Sahih Muslim

List of Chapters in The Book of Virtue Enjoining Good Manners and Joining of the Ties of Kinship

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The Book of Virtue Enjoining Good Manners and Joining of the Ties of Kinship*Sahih Muslim Belongs to the following Combined Book Name

The Book of Virtue Enjoining Good Manners and Joining of the Ties of Kinship Summary

1. Abu Huraira reported that a person said Allah Messenger who amongst the people is most deserving of my good treatment He said Your mother again your mother again your mother then your father then your nearest relatives according to the order of nearness
2. Yazid Bin Abu Habib reported that Naim the freed slave of Umm Salama reported to him that Abdullah Bin Amr Bin As said There came to Allah Apostle a person and said I owe allegiance to you for migration and Jihad seeking reward only from Allah
3. Humaid said that Abu Rafi demonstrated before us like the demonstration made by abu Huraira to whom Allah Messenger had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said Juraij it is your mother so talk to her
4. And he said My Lord my mother is calling me while I am engaged in prayer and he continued with the prayer and she went back and then on the next day she again came and he was busy in prayer and she said Juraij
5. And he said My Lord my mother is calling me while I am engaged in my prayer and he continued with the prayer and she said My Lord dont give him death unless he has seen the fate of the prostitutes
6. She said O with shaven head a good looking person happened to pass by and I said O Allah make my child like him and you said O Allah dont make me like him and they passed by a girl while they were beating her and saying You committed fornication and you committed theft and I said O Allah dont make my child like her and you said O Allah make me like her
7. Some of his companions said May Allah pardon you you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your
8. Abu Huraira reported Allah Messenger as saying Avoid suspicion for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other and nurse no malice and nurse no aversion and hostility against one another
9. Dont nurse malice against one another dont nurse aversion against one another and dont be inquisitive about one another and dont outbid one another with a view to raising the price and be fellow brothers and servants of Allah
10. Abu Huraira reported Allah Messenger as saying Dont nurse grudge and dont bid him out for raising the price and dont nurse aversion or enmity and dont enter into a transaction when the others have entered into that transaction and be as fellow brothers and servants of Allah
11. And it would be said Look towards both of them until there is reconciliation look toward both of them until there is reconciliation look towards both of them until there is reconciliation
12. He would say O my Lord how could I visit Thee whereas Thou art the Lord of the worlds Thereupon He would say Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him you would have found Me by him O son of Adam I asked food from you but you did not feed Me
13. He would say My Lord how could I feed Thee whereas Thou art the Lord of the worlds He said Didnt you know that such and such servant of Mine asked food from you but you did not feed him and were you not aware that if you had fed him you would have found him by My side The Lord would again say O son of Adam I asked drink from you but you did not provide Me
14. Jabir Bin Abdullah reported that Allah Messenger visited Umm Saib or Umm Musayib and said Umm Saib or Umm Musayib
15. O My servants you can neither do Me any harm nor can you do Me any good
16. Jabir Bin Abdullah reported that Allah Messenger said Be on your guard against committing oppression for oppression is a darkness on the Day of Resurrection and be on your guard against stinginess for stinginess destroyed those who were before you as it incited them to shed blood and make lawful what was unlawful for them
17. He should neither commit oppression upon him nor ruin him and he who meets the need of a brotier Allah would meet big needs and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection and he who did not expose the follies of a Muslim Allah would conceal his follies on the Day of Resurrection
18. He the Holy Prophet said The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but he would find himself bankrupt on that day as he would have exhausted his funds of virtues since he hurled abuses upon others brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others and his virtues would be credited to the account of one who suffered at his hand
19. Numan Bin Bashir reported that Muslims are like one body of a person if the eye is sore the whole body aches and if the head aches the whole body aches
20. It was said to him What is your opinion about this that if I actually find that failing in my brother which I made a mention of He said If that failing is actually found in him what you assert you in fact backbited him and if that is not in him it is a slander
21. Jarir Bin Abdullah reported Allah Apostle as saying He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good
22. It seemed as if he the servant was late in responding to his call so he Abd AlMalik invoked curse upon him and when it was morning Umm Darda said to him I heard you cursing your servant during the night when you called him and she said I heard Abu Darda as saying that Allah Messenger said The invoker of curse would neither be intercessor nor witness on the Day of Resurrection
23. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat make this a source of blessing purification and nearness to Thee on the Day of Resurrection
24. I lose my temper just as human beings lose temper and I have held a covenant with Thee which Thou wouldst not break For a believer whom I give any trouble or invoke curse or beat make that an expiation of his sins and a source of his nearness to Thee on the Day of Resurrection
25. And the term with my Lord is that I said to Him am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper so for any person from amongst my Ummah whom I curse and he in no way deserves it let that O Lord be made a source of purification and purity and nearness to Allah on the Day of Resurrection
26. Humaid Bin Abdulrahman Bin Aouf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait and she was one amongst the first emigrants who pledged allegiance to Allah Apostle as saying that she heard Allah Messenger as saying A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute or he conveys good
27. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases in battle for bringing reconciliation amongst persons and the narration of the words of the husband to his wife and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them
28. Abdullah Bin Massuod reported that Muhammad said Should I inform you that slandering that is in fact a tale carrying which creates dissension amongst people and he further said The person tells the truth until he is recorded as truthful and lie tells a lie until lie is recorded as a liar
29. Abdullah reported Allah Messenger as saying It is obligatory for you to tell the truth for truth leads to virtue and virtue leads to Paradise and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hel AlFire and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah
30. Thereupon Allah Messenger said I know of a wording if he were to utter that his fit of rage would be no more and that wording is I seek refuge with Allah from Satan the accursed
31. This hadith has been transmitted on the authority of Abu Huraira and in the hadith transmitted on the authority of Ibn Hatim Allah Apostle is reported to have said When any one of you fights with his brother he should avoid his face for Allah created Adam in His own image
32. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he made this addition of Jarir that Hisham Bin Hakim went to Umair Bin Saad who was then ruler in Palestine and he narrated to him this hadith and he submitting before the words of the Prophet commanded that they should be let off and so they were let off
33. Abu Musa reported Allah Apostle assaying He who amongst you moves in the mosque or in the bazar and there is an arrow with him he should take hold of its iron head in his palm so that none amongst the Muslims should receive any injury from it or he said should catch its iron head
34. Abu Huraira reported Ab AlQasim the kunya of Allah Messenger may peace be upon him said He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it the pointing of weapon towards one brother Muslim
35. Thereupon Allah the Exalted and Glorious said Who is he who adjures about Me that I would not grant pardon to so and so I have granted pardon to so and so and blotted out his deeds who took an oath that I would not grant pardon to him
36. Abu Huraira reported Allah Messenger may peace he upon him as saying Many a person with disheveled hair and covered with dust is turned away from the doors whereas he is held in such a high esteem by Allah that if he were to adjure in the name of Allah about anything Allah would fulfil that
37. A woman said What about two and two and two Thereupon Allah Messenger said Even if they are two and two and two
38. Then he makes an announcement in the heaven saying Allah loves so and so and you also love him and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth and when Allah is angry with any servant He calls Gabriel and says I am angry with such and such and you also become angry with him and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven Verily Allah is angry with so and so so you also become angry with him and thus they also become angry with him
39. Abu Huraira reported Allah Messenger Saying Souls are troops collected together and those who familiarised with each other in the heaven from where these come would have affinity with one another in the world and those amongst them who opposed each other in the Heaven would also be divergent in the world
40. Abu Huraira narrated directly from Allah Messenger that he said People are like mines of gold and silver those who were excellent in Jahiliya during the days of ignorance are excellent In Islam when they have an understanding and the souls are troops collected together and those who had a mutual familiarity amongst themselves in the store of prenatal existence would have affinity amongst them in this world also and those who opposed one of them would be at variance with one another
41. Abdullah reported that a person came to Allah Messenger and said to Allah Messenger What is your opinion about the person who loves the people but his acts or deeds are not identical to theirs Thereupon Allah Messenger said A person would be along with one whom he loves

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