Grape

Grape Completed Form

The word Grape is a stemmed form of the following words:

Grape Dictionary Definition

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Grape in Wikipedia

https://en.wikipedia.org/wiki/Grape

Grape References or Citations

In Quran

nothing found

In Hadith Text Books

Grape In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5444		Narrated Ibn Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by measure; and the selling of fresh grapes for dried grapes by measure.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5454		Narrated Abdullah Bin Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana means the selling of fresh dates on the trees for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari
SahihAlBukhari-017-001-5473		Narrated Ibn Umar: Allah Messenger ﷺ forbade AlMuzabana; i.e. to sell ungathered dates of one garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The sale of unharvested crops for a measured quantity of foodstuff in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20942		Ibn Abbas reported that Allah Apostle ﷺ forbade the mixing of dates and grapes together; and mixing of unripe dates and ripe dates together for preparing Nabidh ; and he wrote to the people of Jurash in Yemen forbidding them to prepare the mixture of dates and grapes.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12943		It was narrated that mousab Bin Saad said: Saad had many grapevines and he had someone looking after them for him. The vines bore many grapes; and that man wrote to him saying : I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Saad wrote to him saying : When this letter of mine reaches you; leave my land; for by Allah I cannot trust you with anything ever agin. So he made him leave his land.	The Chapter on Food And Charity in HodHood Indexing, Chapter on It is Disliked to Sell Juice in Sunan AlNasai
SunanAlNasai-017-001-13089		It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26917		Abu Huraira reported the Messenger of Allah ﷺ as saying : None of you should Call grapes karm; for the karm is a Muslim man; but call grapes garden of grapes hadaiq Alanab.	The Chapter on Food And Meals in HodHood Indexing, Chapter on Saying karam regarding grapes and regarding the tongue in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34382		Yahya related to me that Malik said; I heard that a beggar asked for food from Aisha; umm Almuminin; while she had some grapes. She told some one to take him one grape. He began to look in amazement. Aisha said; Are you amazed? How many atoms weights do you see in this grape? referring to Surat 99 ayat 7.	The Chapter on Food And Raisins in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-35584		Malik said; If a man has four awsuq of dates he has harvested; four awsuq of grapes he has picked; or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested; the different categories are not added together; and he does not have to pay zakat on any of the categ ries - the dates; the grapes; the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet; may Allah bless him and grant him peace; as the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat to pay on anything less than five awsuq of dates. lf any of the categories comes to five awsuq; then zakat must be paid. If none of the categories comes to five awsuq; then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates from his palms ; he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal; such as brown wheat; white wheat; barley and sult; which are all considered as one category. If a man reaps five awsuq of any of these; he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same also with grapes; whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them; but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category; like cereals; dates and grapes; even if they are of different varieties and are called by different names. Pulses include chick- peas; lentils; beans; peas; and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses; measuring by the aforementioned sa; the sa of the Prophet; may Allah bless him and grant him peace; he collects them all together and must pay zakat on them; even if they are of every kind of pulse and not just one kind. Malik said; Umar Ibn AlKhattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them; and from cereals and raisins he took a twentieth. Malik said; If some one asks; How can pulses be added up all together when assessing the zakat so that there is just one payment; when a man can barter two of one kind for one of another; while cereals can not be bartered at a rate of two to one?; then tell him; Gold and silver are collected together when assessing the zakat; even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams. Malik said; regarding date palms which are shared equally between two men; and from which eight awsuq of dates are harvested; They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land; and the other owns four awsuq or less; the one who owns the five awsuq has to pay zakat; and the other one; who harvested four awsuq or less; does not have to pay zakat. This is how things are done whenever there are associates in any crop; whether the crop is grain or seeds that are reaped; or dates that are harvested; or grapes that are picked. Any one of them that harvests five awsuq of dates; or picks five awsuq of grapes; or reaps five awsuq of wheat; has to pay zakat; and whoever portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq. Malik said; The sunna with us regarding anything from any of these categories; i.e. wheat; dates; grapes and any kind of grain o rseed; which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit; is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale; as long as he got it through chance acquisition or some other means and it was not intended for trading. Cereals; seeds and trade-goods are the same; in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver; he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If; however; the goods were intended for trade then the owner must pay zakat on them when he sells them; as long as he has had them for a year from the day when he paid zakat on the property with which he bought them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik