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Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24620Narrated Abdullah Ibn Abbas: Some reliable people testified before me; and among them was Umar Ibn AlKhattab; and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the Asr prayer until the sun sets.The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24621Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25313Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayerThe Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25314Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25320Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ.The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25321Narrated Qabisah AlHilali: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. He came out bewildered pulling his garment; and I was in his company at Medina. He prayed two rakahs and stood for a long time in them. He then departed and the sun became bright. He then said: There are the signs by means of which Allah; the Exalted; produces dread in His servants. When you see anything of this nature; then pray as you are praying a fresh obligatory prayer.Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25329Narrated AlNuman Ibn Bashir: There was an eclipse of the sun in the time of the Prophet ﷺ. He began to pray a series of pairs of rakahs enquiring about the sun at the end of them till it became clear.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25330Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25331Narrated Abdulrahman Bin Samurah : During the lifetime of the Messenger of Allah ﷺ I was shooting some arrows when an eclipse of the sun tok place. I; therefore ; threw them the arrows away and said: I must see how the Messenger of Allah ﷺ acts in a solar eclipse today. So I came to him; he was standing in prayer raising his hands; glorifying Allah; praising Him; acknowledging that He is the only Deity; and making supplication till the sun was clear. He then recited two surahs and prayed two rakahs.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25344Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25354Narrated Anas Bin Malik : When the Messenger of Allah ﷺ proceeded before the sun had declined; he delayed the noon prayer till the time of the afternoon prayer; he would then alight and combine the two prayers. If the sun declined before he moved off; he would offer the noon prayer and rode the beast - ﷺ.Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25579Narrated Abdullah Ibn Umar: When AlAlHajjaj killed Ibn Zubayr; he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah ﷺ used to proceed to Arafat this day? He replied: When it happens so; we shall proceed. When Ibn Umar intended to proceed; the people said: The sun did not decline. He Ibn Umar asked: Did it decline? They replied: It did not decline. When they said that the sun had declined; he proceeded.The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Entering Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25637Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam leader at Hajj throws pebbles; at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined; we threw the pebbles.The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25946Jarir Bin Abdullah said : When we are were sitting with the Messenger of Allah ﷺ he looked at the moon on the night when it was full; that is; fourteenth; and said : You will see your Lord as you see this moon and have no doubts about seeing him. If; therefore; you can keep from being prevented from prayer before the sun rises and before it sets; do so. He then recited :Celebrate the praise of your Lord before the rising of the sun and before its setting.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on The Vision Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26022Abu zurah said: A group of people came to Marwan in Medina; and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal Antichirst. He said: I then went to Abdullah Bin Amr and mentioned it to him. He did not say anything reliable. I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. Abdullah who used to read the scriptures Torah; Gospel said: I think the first of them will be the rising of the sun in its place of setting.The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Signs of the hour in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26764Narrated Abu Huraira: AbulQasim ﷺ said: When one of you is in the sun Shams -Makhlad version has fay-and the shadow withdraws from him so that he is partly in sun and partly in shade; he should get up.The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Regarding sitting party in the sun and party in the shade in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27371Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ.The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27372The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27373Abdullah Bin Amr reported the Prophet ﷺ as saying: The time of the Zuhr prayer is as along as the time of the Asr prayer has not come; the time of the Asr prayer is as long as the sun has not become yellow ; the time of the Maghrib prayer is as long as the twilight has not ended; the time of the Isha prayer is up to midnight; and the time of the Fajr prayer is as long as the sun has not risen.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27374Muhammad Bin Amr Bin AlHasan reported: We asked Jabir about the time of the prayer of the Messenger of Allah ﷺ. He said: He used to offer the Zuhr prayer in the midday heat; the Asr prayer when the sun was bright; the Maghrib prayer when the sun had completely set; the Isha prayer early when many people were present; but late if there were few; and the Fajr prayer in the darkness of the dawn.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on The Times Of The Prophet Prayers And How He Used To Pray Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27375Abu Barzah reported: The Messenger of Allah ﷺ would offer the Zuhr prayer when the sun had passed the meridian; he would offer Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed; or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on The Times Of The Prophet Prayers And How He Used To Pray Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27381Anas Bin Malik said the Messenger of Allah ﷺ used to say the Asr prayer when the sun was high and bright and living; then one would go off to AlAwali and get there while the sun was still high.The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on The Time For Asr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27415Khalid Bin Sumair said: Abdullah Bin Rabah AlAnsari; whom the Ansar called faqih juries ; came to us from Medina; and reported us on the authority of Abu Qatadah AlAnsari; the horseman of the Messenger of Allah ﷺ saying: The Messenger of Allah ﷺ sent a military expedition consisting of the chief Companions. He then narrated the same story; saying Nothing awakened us except the rising sun. We stoop up in bewilderment; for our prayer. The Prophet ﷺ said: Wait a little; wait a little. When the sun rose high; the Messenger of Allah ﷺ said: Those who sued to observer the two rakahs of Fajr prayer sunnah prayer before obligatory prayer should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah ﷺ commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah ﷺ stood and led us in prayer. When he turned away from the prayer he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time; he should offer a similar prayer as an atonement.The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27420Imran Bin Hosain said: The Messenger of Allah ﷺ was on his journey. They the people slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He the Prophet commanded the muadhdhin one who called for prayer to call for prayer. He then offered two rakahs of prayer sunnah prayer before the obligatory fajr prayer. Then he the muadhdhin announced for saying the prayer in congregation i.e. he uttered iqamah. Then he led them in the morning prayer.The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28165Narrated Anas Ibn Malik: The Prophet ﷺ said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Ismail; and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Regarding telling stories in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29093Narrated Uqbah Bin Amir: There were three times at which the Messenger of Allah ﷺ used to forbid us to pray or bury our dead - when the sun begins to rise till it is fully up; when the sun is at its height midway till it passes the meridian; and when the sun draws near to setting till it sets; or as he said.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on Burial At Sunrise And Sunset in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29506Narrated Abu Saeed AlKhudri: A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah; my husband; Safwan Ibn AlMuattal; beats me when I pray; and makes me break my fast when I keep a fast; and he does not offer the dawn prayer until the sun rises. He asked Safwan; who was present; about what she had said. He replied: Messenger of Allah; as for her statement he beats me when I pray; she recites two surahs during prayer and I have prohibited her to do so. He the Prophet said: If one surah is recited during prayer ; that is sufficient for the people. Safwan continued: As regards her saying he makes me break my fast; she dotes on fasting; I am a young man; I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. Safwan said: As for her statement that I do not pray until the sun rises; we are a people belonging to a class; and that our profession of supplying water is already known about us. We do not awake until the sun rises. He said: When you awake; offer your prayer.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on A Woman Fasting Without Permission Of Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29651Jabir Bin Abd Allaah reported the Apostle of Allaah ﷺ as saying Do not send out your beasts when the sun has set till the darkness of the night prevails; for the devils grope about in the dark when the sun has set till the darkness of the night prevails.The Chapter on Potent Houre in HodHood Indexing, Chapter on Regarding The Disapproval Of Traveling At The Beginning Of The Night in Sunan Abu Dawoud