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Property:Has Hadith Text

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SahihMuslim-017-001-17944 +It has been narrated on the authority of Jabir Bin Abdullah who said: We accompanied the Messenger of Allah ﷺ on an expedition. When we came back to Medina and were going to enter our houses; he said: Wait and enter your houses in the later part of the evening so that a woman with dishevelled hair may have used the comb; and a woman whose husband has been away from home may have removed the hair from her private parts.  +
SahihMuslim-017-001-17945 +It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: If one of you comes back from a journey at night. he should not enter his house as a night visitor but should wait until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.  +
SahihMuslim-017-001-17946 +This tradition has been handed down through another chain of transmitters.  +
SahihMuslim-017-001-17947 +It has been narrated through a different chain of tranmitters on the authority of Jabir who said: The Messenger of Allah ﷺ forbade that a man who had long absent should come to his family like an unexpected night visitor.  +
SahihMuslim-017-001-17948 +The above tradition has been narrated through another chain of transmitters.  +
SahihMuslim-017-001-17949 +It has been narrated through a different chain of tranmitten on the authority of Jabir who said: The Messenger of Allah ﷺ forbade that a man should come to his family like an unexpected night visitor doubting their fidelity and spying into their lapses.  +
SahihMuslim-017-001-17950 +This tradition has been reported through anothee chain. Abdulrahman one of the sub-narrators; said I do not know if it in the hadith or not; meaning the words doubting their fidelity and spying into their lapses.  +
SahihMuslim-017-001-17951 +A version of the tradition narrated on the authority of Jabir but through a different chain of transmitters mentions the undesirability of coining to one house like a night visitor; but does not contain the words: Doubting their fidelity or spying into their lapses.  +
SahihMuslim-017-001-17952 +Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.  +
SahihMuslim-017-001-17953 +This hadith has been narrated on the authority of Ubaidullah with the same chain of transmitters. but with a slight variation of words.  +
SahihMuslim-017-001-17954 +A hadith like this have been narrated on the authority of Nafi; who based his narrations of the words of Ibn Umar but with a slight variation of words.  +
SahihMuslim-017-001-17955 +Salim reported on the authority of his father Abdullah Bin Umar that he his father had heard Allah Messenger ﷺ as saying: It is not proper for a Muslim who has got something to bequeathe to spend even three nights without having his will written down with him regarding it. Abdullah Bin Umar Allah be pleased with them said: Ever since I heard Allah Messenger ﷺ say this I have not spent a night without having my will written along with me.  +
SahihMuslim-017-001-17956 +This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-17957 +Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca.  +
SahihMuslim-017-001-17958 +This hadith is narrated on the authority of Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-17959 +Amir Bin Saad reported from Sad Bin Abu Waqqas : Allah Apostle ﷺ visited me to inquire after my health; the rest of the hadith is the same as transmitted on the authority of Zuhri; but lie did not make mention of the words of Allah Apostle ﷺ in regard to Saad Bin Khaula except this that he said: He the Holy Prophet did not like death in the land from which lie had migrated.  +
SahihMuslim-017-001-17960 +mousab Bin Saad reported on the authority of his father. I was ailing. I sent message to Allah Apostle ﷺ saying: Permit me to give away my property as I like. He refused. I again said: Permit me to give away half. He again refused. I again said : Then one-third. He the Holy Prophet observed silence after I had asked permission to give away one-third. He the narrater said: It was then that endowment of one-third became permissible.  +
SahihMuslim-017-001-17961 +This hadith has been narrated on the authority of Simak with the same chain of transmitters. But he did not mention: It was then that one-third became permissible.  +
SahihMuslim-017-001-17962 +Ibn Saad reported his father as saying: Allah Apostle ﷺ visited me during my illness. I said: I am willing away the whole of my property. He said: No. I said: Then half? He said: No. I said: Should I will away one-third? He said: Yes; and even one-third is enough.  +
SahihMuslim-017-001-17963 +Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands.  +
SahihMuslim-017-001-17964 +Humaid Bin Abd AlRahmin AlHimayri reported on the authority of the three of the sons of Sad: They said: Saad fell ill in Mecca. Allah Messenger ﷺ visited him to inquire after his health. The rest of the hadith is the same.  +
SahihMuslim-017-001-17965 +Humaid Bin Abdulrahman reported this hadith on the authority of three of Saad sons: Saad fell ill in Mecca and Allah Apostle ﷺ visited him. The rest of the hadith is the same.  +
SahihMuslim-017-001-17966 +Ibn Abbas Allah be pleased with them said: I wish if people would reduce from third to fourth part for making a will of their property ; for Allah Messenger ﷺ said: So far as the third part is concerned it is quite substantial. In the hadith transmitted on the authority of Waki the words are large or much.  +
SahihMuslim-017-001-17967 +Abu Huraira Allah be pleased with him reported that a person said to Allah Apostle ﷺ : My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give sadaqa on his behalf? He the Holy Prophet said: Yes.  +
SahihMuslim-017-001-17968 +Aisha Allah be pleased with her reported that a man said to Allah Apostle ﷺ : My mother died all of a sudden; and I think if she could have the opportunity to speak she would have made a will regarding Sadaqa. Will I be entitled to reward if I give charity on her behalf? He the Holy Prophet said: Yes.  +