Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SahihMuslim-017-001-17969 +	Aisha Allah be pleased with her reported that a man came to Allah Apostle ﷺ and said: Allah Messenger; my mother died all of a sudden without making any will. I think if she could have the opportunity to speak she would have made a Sadaqa. Would there be any reward for her if I give charity on her behalf? He the Holy Prophet said: Yes.  +
SahihMuslim-017-001-17970 +	This hadith has been narrated on the authority of Hisham Bin Urwa with the same chain of transmitters.  +
SahihMuslim-017-001-17971 +	Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: When a man dies; his acts come to an end; but three; recurring charity; or knowledge by which people benefit; or a pious son; who prays for him for the deceased.  +
SahihMuslim-017-001-17972 +	Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich.  +
SahihMuslim-017-001-17973 +	This hadith has been narrated on the authority of Ibn aown with the same chain of transmitters up to the words: Or he may feed the friend withoiut hoarding from it and he made no mention of what follows.  +
SahihMuslim-017-001-17974 +	Umar reported: I acquired land from the lands of Khaibar. I came to Allah Messenger ﷺ and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same; but he made no mention of this: I narrated it to Muhammad and what follows.  +
SahihMuslim-017-001-17975 +	Talha Bin Mousarrif reported: I asked Abdullah Bin Abu Aufa whether Allah Messenger ﷺ had made any will in regard to his property. He said: NO. I said: Then why has making of will been made necessary for the Muslims; or why were they commanded to make will? Thereupon he said: He made the will according to the Book of Allah; the Exalted and Majestic.  +
SahihMuslim-017-001-17976 +	This hadith has been narrated on the authority of Malik Bin Mighwal with the same chain of transmitters but with a slight variation of words. In the hadith related by Waki the words are I said: How the people have been ordered about the will ; and in the hadith of Ibn Numair the words are : How the will has been prescribed for the Muslims;.  +
SahihMuslim-017-001-17977 +	Aisha reported: Allah Messenger ﷺ left neither dinar nor dirham wealth in the form of cash ; nor goats and sheep ; nor camels. And he made no will about anything in regard to his material possessions; as he had none ;  +
SahihMuslim-017-001-17978 +	This hadith has been narrated on the authority of Amash with the same chain of transmitters.  +
SahihMuslim-017-001-17979 +	Aswad Bin Yazid reported: It was mentioned before Aisha that will had been made by the Holy Prophet in favour of Ali as the Prophet first caliph ; whereupon she said: When did he make will in his favour? I had been providing support to him to the Holy Prophet with my chest or with my lap. He asked for a tray; when he fell in my lap relaxing his body ; and I did not realise that he had breathed his last. When did he make any will in his Alis favour?  +
SahihMuslim-017-001-17980 +	Saeed Bin Jubair reported that Ibn Abbas said: Thursday; and then said : What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn Abbas; what is significant about Thursday? He Ibn Abbas said: The illness of Allah Messenger ﷺ took a serious turn on this day ; and he said: Come to me; so that I should write for you a document that you may not go astray after me. They the Companions around him disputed; and it is not meet to dispute in the presence of the Apostle. They said: How is lie Allah Apostle ? Has he lost his consciousness? Try to learn from him this point. He the Holy Prophet said: Leave me. I am better in the state than the one in which you are engaged. I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the foreign delegations as I used to show them hospitality. He the narrator said: He Ibn Abbas kept silent on the third point; or he the narrator said: But I forgot that.This hadith was mentioned through another chain.  +
SahihMuslim-017-001-17981 +	Saeed Bin Jubair reported from Ibn Abbas that he said: Thursday; and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He the narrator said that Allah Messenger ﷺ said: Bring me a shoulder blade and ink-pot or tablet and inkpot ; so that I write for you a document by following which you would never go astray. They said: Allah Messenger may peace upon him is in the state of unconsciousness.  +
SahihMuslim-017-001-17982 +	Ibn Abbas reported: When Allah Messenger ﷺ was about to leave this world; there were persons around him in his house; Umar Bin AlKbattab being one of them. Allah Apostle ﷺ said: Come; I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah Messenger ﷺ is deeply afflicted with pain. You have the Quran with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him the writing material so that Allah Messenger ﷺ may write a document for you and you would never go astray after him And some among them said what Umar had already said. When they indulged in nonsense and began to dispute in the presence of Allah Messenger ﷺ ; he said: Get up and go away Ubaidullah said: Ibn Abbas used to say: There was a heavy loss; indeed a heavy loss; that; due to their dispute and noise. Allah Messenger ﷺ could not write or dictate the document for them.  +
SahihMuslim-017-001-17983 +	Ibn aown reported: I wrote to Nafi inquiring from him whether it was necessary to extend to the disbelievers an invitation to accept Islam before meeting them in fight. He wrote in reply to me that it was necessary in the early days of Islam. The Messenger of Allah ﷺ made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day; he captured Juwairiya bint AlHarith. Nafi said that this tradition was related to him by Abdullah Bin Umar who himself was among the raiding troops.  +
SahihMuslim-017-001-17984 +	This hadith has been narrated on the authority of Ibn aown and the name of Juwairiya bint AlHarith was mentioned beyond any doubt.  +
SahihMuslim-017-001-17985 +	It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.  +
SahihMuslim-017-001-17986 +	Sulaiman Bin Buraida repotted on the authority of his father that when Allah Messenger ﷺ sent an Amir with a detachment he called him and advised him. The rest of the hadith is the same.  +
SahihMuslim-017-001-17987 +	This hadith has been transmitted on the authority of Shuba.  +
SahihMuslim-017-001-17988 +	It has been narrated on the authority of Abu Masa that when the Messenger of Allah ﷺ deputed any of his Companions on a mission; he would say: Give tidings to the people ; do not create in their minds aversion towards religion ; show them leniency and do not be hard upon them.  +
SahihMuslim-017-001-17989 +	It has also been narrated by Saad Bin Abu Burda through his father through his grandfather that the Prophet of Allah ﷺ sent him and Muadh on a mission to the Yemen; and said by way of advising them : Show leniency to the people ; dont be hard upon them; give them glad tidings of Divine favours in this world and the Hereafter ; and do not create aversion. Work in collaboration and dont be divided.  +
SahihMuslim-017-001-17990 +	This hadith has been transmitted on the authority of Buraida but for the last two words.  +
SahihMuslim-017-001-17991 +	The Messenger of Allah may peace he upon him has been reported by Anas Bin Malik to have said: Show leniency; do not be hard; give solace and do not create aversion.  +
SahihMuslim-017-001-17992 +	It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: When Allah will gather together; on the Day of Judgment; all the earlier and later generations of mankind; a flag will be raised to mark off every person guilty of breach of faith; and it will be announced that this is the perfidy of so and so; son of so and so to attract the attention of people to his guilt.  +
SahihMuslim-017-001-17993 +	This hadith has been narrated on the authority of Ibn Umar through some other Chains of transmitters.  +