Property:Has Hadith Text

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SahihMuslim-017-001-18044 +	It has been narrated on the authority of Aisha that Fatima and Abbas approached Abu Bakr; soliciting transfer of the legacy of the Messenger of Allah ﷺ to them. At that time; they were demanding his Holy Prophets lands at Fadak and his share from Khaibar. Abu Bakr said to them: I have heard from the Messenger of Allah ﷺ. Then he quoted the hadith having nearly the same meaning as the one which has been narrated by Uqail on the authority of AlZuhri and which his gone before except that in his version he said: Then Ali stood up; extolled the merits of Abu Bakr mentioned his superiority; and his earlier acceptance of Islam. Then he walked to Abu Bakr and swore allegiance to him. At this people turned towards Ali and said: you have done the right thing. And they became favourably inclined to Ali after he had adopted the proper course of action.  +
SahihMuslim-017-001-18045 +	It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day.  +
SahihMuslim-017-001-18046 +	It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: My heirs cannot share even a dinar from my legacy ; what I leave behind after paving maintenance allowance to my wives and remuneration to my manager is to go in charity.  +
SahihMuslim-017-001-18047 +	A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.  +
SahihMuslim-017-001-18048 +	It his been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is a charitable endowment.  +
SahihMuslim-017-001-18049 +	It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ allowed two shares from the spoils to the horseman and one share to the footman.  +
SahihMuslim-017-001-18050 +	The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words: from the booty.  +
SahihMuslim-017-001-18051 +	It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.  +
SahihMuslim-017-001-18052 +	It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-18053 +	The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.  +
SahihMuslim-017-001-18054 +	It has been narrated on the authority of Abu Huraira who said: We were sitting in the Masjid when the Messenger of Allah ﷺ came to us and said: Let us go to the Jews. We went out with him until we came to them. The Messenger of Allah ﷺ stood up and called out to them saying : O ye assembly of Jews; accept Islam and you will be safe. They said: Ab AlQasim; you have communicated God Message to us. The Messenger of Allah ﷺ said: I want this i. e. you should admit that God Message has been communicated to you ; accept Islam and you would be safe. They said: Ab AlQisim; you have communicated Allah Message. The Messenger of Allah ﷺ said: I want this... - He said to them the same words the third time and on getting the same reply he added: You should know that the earth belongs to Allah and His Apostle; and I wish that I should expel you from this land Those of you who have any property with them should sell it; otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind.  +
SahihMuslim-017-001-18055 +	It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina.  +
SahihMuslim-017-001-18056 +	A similar hadith has been transmitted by a different chain of narrators; but the hadith narrated by Ibn Juraij is more detailed and complete.  +
SahihMuslim-017-001-18057 +	It has been narrated by Umar Bin AlKhattib that he heard the Messenger of Allah ﷺ say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.  +
SahihMuslim-017-001-18058 +	This hadith has been narrated on the authority of AlZubair with the same chain of transmitters.  +
SahihMuslim-017-001-18059 +	It has been narrated on the authority of Abu Saeed AlKhudri who said: The people of Quraidha surrendered accepting the decision of Saad Bin Muadh about them. Accordingly; the Messenger of Allah ﷺ sent for Saad who came to him riding a donkey. When he approached the Masjid; the Messenger of Allah ﷺ said to the Ansar: Stand up to receive your chieftain. Then he said to Sad : These people have surrendered accepting your decision. He Sad said: You will kill their fighters and capture their women and children. Hearing this ; the Propbot may peace he tpon him said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king. Ibn Muthanna in his version of the tradition has not mentioned the alternative words.  +
SahihMuslim-017-001-18060 +	Through the same chain of transmitters Shuba has narrated the same tradition in which he says that the Messenger of Allah ﷺ said to Sad : You have adjudged according to the command of God. And once he said: you have adjudged by the decision of a king.  +
SahihMuslim-017-001-18061 +	It has been narrated on the authority of Aisha who said: Saad was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn AlAriqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ﷺ pitched a tent for him in the Masjid and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath; the angel Gabriel appeared to him and he was removing dust from his hair as if he had just returned from the battle. The latter said: You have laid down arms. By God; we havent yet laid them down. So march against them. The Messenger of Allah ﷺ asked: Where? He pointed to Banu Quraidha. So the Messenger of Allah may peace he upon him fought against them. They surrendered at the command of the Messenger of Allah ﷺ ; but he referred the decision about them to Saad who said: I decide about them that those of them who can fight be killed; their women and children taken prisoners and their properties distributed among the Muslims.  +
SahihMuslim-017-001-18062 +	It has been narrated on the authority of Hisham who learnt it from his father that the Messenger of Allah ﷺ said to Sad : You have adjudged their case with the judgment of God. the Exalted and Glorified.  +
SahihMuslim-017-001-18063 +	It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof.  +
SahihMuslim-017-001-18064 +	This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said: His wound began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that a non-believing poet said: Hark; O Sad; Saad of Banu Muadh; What have the Quraiaa and Nadir done? By thy life! Saad Bin Muadh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty; While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said; O Qainuqa; do not depart. They were weighty in their country just aa rocks are weighty in Maitan.  +
SahihMuslim-017-001-18065 +	It has been narrated on the authority of Abdullah who said: On the day he returned from the Battle of Ahzab; the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraidha Some people; being afraid that the time for prayer would expire; said their prayers before reaching the street of Banu Quraidha. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people; the Messenger of Allah may peace be tipon him did not blame anyone from the two groups.  +
SahihMuslim-017-001-18066 +	It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-18067 +	It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift.  +
SahihMuslim-017-001-18068 +	It has been narrated on the authority of Abdullah Bin Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said: I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah ﷺ was smiling at my words.  +