Property:Has Hadith Text

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SahihMuslim-017-001-18069 +	This tradition has been transmitted by a different chain of narrators with a different wording; the last in the chain being the same narrator; i. e. Abdullah Bin Mughaffal ; who said: A bag containing food and fat was thrown to us. I lept forward to catch it. Then I turned round and saw to my surprise the Messenger of Allah ﷺ and I felt ashamed of my act in his presence.  +
SahihMuslim-017-001-18070 +	This hadith has been transmitted on the authority of Shuba with a slight variation of words.  +
SahihMuslim-017-001-18072 +	This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition: When Allah inflicted defeat on the armies of Persia; Caesar moved from Hims to Aelia Bait AlMaqdis for thanking Allah as He granted him victory. In this hadith these words occur: From Muhammad; servant of Allah and His Messenger; and said: The sin of your followers; and also said the words: to the call of Islam.  +
SahihMuslim-017-001-18073 +	It has been narrated on the authority of Anas that the Prophet of Allah ﷺ wrote to Chosroes King of Persia ; Caesar Emperor of Rome ; Negus King of Abyssinia and every other despot inviting them to Allah; the Exalted. And this Negus was not the one for whom the Messenger of Allah ﷺ had said the funeral prayers.  +
SahihMuslim-017-001-18074 +	The tradition has been narrated on the authority of Anas Bin Malik the same narrator through a different chain of transmitters; but this version does not mention: And he was not the Negus for whom the Prophet ﷺ had said the funeral prayers.  +
SahihMuslim-017-001-18075 +	It has been narrated on the authority of the same narrator through another chain of transmitters with the same difference in the wording.  +
SahihMuslim-017-001-18076 +	It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.  +
SahihMuslim-017-001-18077 +	A version of the tradition has been transmitted through another chain of narrators. In this version the words uttered by the Prophet ﷺ after he had thrown the pebbles in the face of the enemy are reported as: By the Lord of the Kaba; they have been defeated. And there is at the end the addition of the words: Until Allah defeated them and I imagine as if I saw the Prophet of Allah ﷺ chasing them on his mule.  +
SahihMuslim-017-001-18078 +	Abbas reported: I was with Allah Apostle ﷺ on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Mamar is more detailed and complete.  +
SahihMuslim-017-001-18079 +	It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.  +
SahihMuslim-017-001-18080 +	It has been narrated through a different chain of transmitters by Abu Ishiq that a person said to Bara Bin Azib : Abu Umara; did you flee on the Day of Hunain? He replied: The Messenger of Allah ﷺ did not retreat. What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be excellent archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah ﷺ. Abu Sufyan Bin Harith was leading his mule. So he got down; prayed and invoked God help. He said: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. O God; descend Thy help. Bara continued: When the battle grew fierce. we; by God. would seek protection by his side; and the bravest among us was he who confronted the onslaught and it was the Prophet ﷺ.  +
SahihMuslim-017-001-18081 +	It has been narrated through a still different chain of transmitters by the same narrator i. e. Abu Ishaq who said: I heard from Bara who was asked by a man from the Qais tribe: Did you run away from the Messenger of Allah ﷺ on the Day of Hunain? Bara said: But the Messenger of Allah ﷺ did not run away. On that day Banu Hawzzin took part in the battle as archers on the side of the disbelievers. When we attacked them; they retreated and we fell upon the booty; they rallied and advanced towards us with arrows. At that time I saw the Messenger of Allah ﷺ riding on his white mule and Abu Sufyan Bin AlHarith was holding its bridle. He the Messenger of Allah was saying: I am the Prophet. This is no untruth. I am a descendant of Abd AlMuttalib.  +
SahihMuslim-017-001-18082 +	This hadith has been narrated on the authority of Bara with another chain of transmitters; but this hadith is short as compared with other ahadith which are more detailed.  +
SahihMuslim-017-001-18083 +	This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims.  +
SahihMuslim-017-001-18084 +	It has been narrated on the authority of Ibn Amr who said: The Messenger of Allah ﷺ besieged the people of Taif; but did get victory over them. He said: God willing; we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah ﷺ said: All right make a raid in the morning. They did so. and were wounded with the arrows showered upon them. So the Messenger of Allah ﷺ said: We shall depart tomorrow. The narrator says : Now this announcement pleased them; and the Messenger of Allah ﷺ laughed at their waywardness.  +
SahihMuslim-017-001-18085 +	It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.  +
SahihMuslim-017-001-18086 +	It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray.  +
SahihMuslim-017-001-18087 +	The tradition has been narrated by a different chain of transmitters with the following additions: i Then be the Messenger of Allah said with his hands one upon the other: Kill them who stand in your way.... ii They the Ansar replied: We said so; Messenger of Allah! He said: What is my name? I am but Allah bondman and His Messenger.  +
SahihMuslim-017-001-18088 +	It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.  +
SahihMuslim-017-001-18089 +	It has been narrated by Ibn Abdullah who said: The Prophet ﷺ entered Mecca. There were three hundred and sixty idols around the Kaba. He began to thrust them with the stick that was in his hand saying: Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish xvii. 8. Truth has arrived; and falsehood can neither create anything from the beginning nor can It restore to life  +
SahihMuslim-017-001-18090 +	This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word: Zahaqa; This version does not contain the second verse and substitutes Sanam for Nusub both the words mean idol or image that is worshipped.  +
SahihMuslim-017-001-18091 +	It has been narrated on the authority of Abdullah Bin Muti who heard from his father and said: I heard the Prophet ﷺ say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.  +
SahihMuslim-017-001-18092 +	The same tradition has been narrated on the authority of Zakriya through the same chain of transmitters with the following addition: No rebellious Quraishite with AlAsi as his name embraced Islam that day except Muti. His name-was AlAsi; but the Messenger of Allah way ﷺ changed his name to Muti.  +
SahihMuslim-017-001-18093 +	It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters.  +
SahihMuslim-017-001-18094 +	It has been narrated on the authority of Abu Ishaq; who heard Bars Bin Azib say: When the Messenger of Allah ﷺ made peace with the people of Hudaibiya; Ali drew up the agreement between them; and so he wrote: Muhammad; the Messenger of Allah. This is followed by the same wording as we have in the previous tradition except the omission of the words: This is what he has settled.  +