Property:Has Hadith Text

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SahihMuslim-017-001-18095 +	It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.  +
SahihMuslim-017-001-18096 +	It has been narrated on the authority of Anas that the Quraish made peace with the Prophet ﷺ. Among them was Suhail Bin Amr. The Prophet ﷺ said to Ali: Write In the name of Allah; most Gracious and most Merciful. Suhail said: As for Bismillah; we do not know what is meant by Bismillah-ir-Rahman-ir-Rahim In the name of Allah most Gracious and most Merciful. But write what we understand; i. e. Bi ismika allahumma in thy name. O Allah. Then; the Prophet ﷺ said: Write: From Muhammad; the Messenger of Allah. They said: If we knew that thou welt the Messenger of Allah; we would follow you. Therefore; write your name and the name of your father. So the Prophet ﷺ said: Write From Muhammad Bin Abdullah. They laid the condition on the Prophet ﷺ that anyone who joined them from the Muslims; the Meccans would not return him; and anyone who joined you the Muslims from them; you would send him back to them. The Companions said: Messenger of Allah; should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them and is sent back Allah will provide him relief and a way of escape.  +
SahihMuslim-017-001-18097 +	It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.  +
SahihMuslim-017-001-18098 +	It has been narrated on the authority of Shaqiq who said: I heard Sahl Bin Hunaif say at Siffin: O ye people; find fault with your own discretion. By Allah; on the Day of Abu Jandal i. e. the day of Hudaibiya ; I thought to myself that; if I could; I would reverse the order of the Messenger of Allah ﷺ the terms of the truce being unpalatable. By Allah; we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us; but this battle of yours seems to be an exception. Ibn Numair in his version did not mention the words: In any situation whatsoever  +
SahihMuslim-017-001-18099 +	The same tradition has been narrated through a different chain of transmitters on the authority of Amash. This version contains the words: Ila amrin yofziuna instead of Ila amrin narifuhu.  +
SahihMuslim-017-001-18100 +	It has been narrated through a different chain of transmitters on the authority of Abu Wail who said: I heard Sahl Bin Hunaif say at Siffin: Blame the hollowness of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah ﷺ ; I would. The situation was so difficult that if we mended it at one place; it was rent at another.  +
SahihMuslim-017-001-18101 +	It has been narrated on the authority of Anas Bin Malik who said: When they Companions of the Holy Prophet were overwhelmed with grief and distress on his return from Hudaibiya where he had slaughtered his sacrificial beasts not being allowed to proceed to Mecca ; the Quranic verse: Inna fatahna... laka fathan mobinan to fauzan aziman; was revealed to him. At this he said: On me has descended a verse that is dearer to me than the whole world.  +
SahihMuslim-017-001-18102 +	This tradition has been narrated through a different chain of transmitters.  +
SahihMuslim-017-001-18103 +	It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them.  +
SahihMuslim-017-001-18104 +	It has been narrated by Ibrahim AlTaimi on the authority of his father who said: We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah ﷺ ; I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that; but you should not make a flourish of your enthusiasm. I was with the Messenger of Allah ﷺ on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah may peace be him said: Hark; the man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We all kept quiet and none of us responed to him. Again he said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We kept quiet and none of us responded to him. He again said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah the Glorious and Exalted Then he said: Get up Hudhaifa; bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy; and do nothing that may provoke them against me. When I left him; I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him; when I recalled the words of the Messenger of Allah ﷺ Do not provoke them against me. Had I shot at him; I would have hit him. But I returned and felt warm as if I were walking in a heated bath hammam. Presenting myself before him; I gave him information about the enemy. When I had done so; I began to feel cold; so the Messenger of Allah ﷺ wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up; O heavy sleeper.  +
SahihMuslim-017-001-18105 +	It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions.  +
SahihMuslim-017-001-18106 +	It has been narrated on the authority of Abd AlAziz Bin Abu Hazim; who learnt from his father Abu Hazim. The latter heard it from Sahl Bin Saad who was asked about the injury which the Messenger of Allah ﷺ got on the day of the Battle of Uhud. He said: The face of the Messenger of Allah ﷺ was injured; his front teeth were damaged and his helmet was crushed. Fatima; the daughter of the Messenger of Allah ﷺ ; was washing the blood from his head ; and Ali Bin Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of pouring water on the wound ; she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.  +
SahihMuslim-017-001-18107 +	It has been reported on the authority of Abu Hazim who heard from Sahl Bin Sad. The latter was asked about the injury of the Messenger of Allah ﷺ. He said: By God; I know the person who washed the wound of the Messenger of Allah ﷺ ; who poured water on it and with what the wound was treated. Then Sahl narrated the same tradition as has been narrated by Abd AlAzlz except that he added the words: And his face was injured and replaced the word Hushimat by KuSurat i. e. it was broken.  +
SahihMuslim-017-001-18108 +	The same tradition has been narrated on the authority of Sahl Bin Saad through a different chain of transmitters with a slight difference in the wording.  +
SahihMuslim-017-001-18109 +	It has been narrated on the authority of Anas that the Messenger of Allah ﷺ had his front teeth damaged on the day of the Battle of Uhud; and got a wound on his head. He was wiping the blood from his face and was saying: How will these people attain salvation who have wounded their Prophet and broken his tooth while he called them towards God? At this time; God; the Exalted and Glorious; revealed the Verse: Thou hast no authority iii. 127.  +
SahihMuslim-017-001-18110 +	It has been narrated on the authority of Abdullah who said: It appeared to me as if I saw the Messenger of Allah ﷺ and heard him relate the story of a Prophet who had been beaten by his people; was wiping the blood from his face and was saying. My Lord; forgive my people; for they do not know.  +
SahihMuslim-017-001-18111 +	A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.  +
SahihMuslim-017-001-18112 +	It has been narrated by Hammam Bin Munabbih who said: This is what has been related to us by Abu Huraira from the Messenger of Allah ﷺ. With this introduction he narrated a number of traditions. One of these was that the Messenger of Allah ﷺ said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah ﷺ ; and he was at that time pointing to his front teeth. The Messenger of Allah ﷺ also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah ﷺ in the way of Allah; the Exalted and Glorious.  +
SahihMuslim-017-001-18113 +	It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.  +
SahihMuslim-017-001-18114 +	It has been narrated by Abdullah Bin Masud who said: When the Messenger of Allah ﷺ was lying postrate in prayer and around him were some people from the Quraish; Uqba Bin Abu Muait brought the foetus of a camel and threw it on the back of the Messenger of Allah ﷺ. He did not raise his head until Fatima arrived; removed it from his back and cured him who had done that ugly act. He said: O Allah; it is for Thee to deal with the chiefs of the Quraish. Abu Jahl Bin Hisham; Utba Bin Rabia. Uqba Bin Abu Muait; Shaiba Bin Rabia; Umaya Bin Khalaf or Ubay Bin Khalaf Shuba; one of the narrator of this tradition is in doubt about the exact person. I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well; except that of Umaya or Ubay which was cut into pieces and was thrown into the well.  +
SahihMuslim-017-001-18115 +	Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added: He the Messenger of Allah loved to repeat the supplication thrice. He was saying: O Allah; it is for Thee to deal with the Quraish repeating these words thrice. And among the Quraish; he mentioned the names of AlWalid Bin Utba and Umaya Bin Khalaf. The narrator says there is no doubt about the names of these persons but he has forgotten the name of the seventh man.  +
SahihMuslim-017-001-18116 +	It has been narrated on the authority of Abdullah that; the Messenger of Allah ﷺ turned his face towards the Kaba and invoked God imprecations upon six men of the Quraish; amorig whom were Abu Jahl. Umaya Bin Khalaf; Utba Bin Rabia; Shaiba Bin Rabia and Uqba Bin Abu Muait I swear by God that I saw them lying slain in the battlefield of Badr. It being a hot day; their complexion had changed showing signs of decay.  +
SahihMuslim-017-001-18117 +	It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.  +
SahihMuslim-017-001-18118 +	It has been narrated on the authority of Jundub Bin Sufyan who said: A finger of the Messenger of Allah ﷺ was wounded in one of the encounters He said: Thou art just a little finger which has bled; and what thou hast experienced is in the cause of Allah.  +
SahihMuslim-017-001-18119 +	It has been narrated on the authority of Aswad Bin Qais who said: The Messenger of Allah ﷺ was in a cave or raid when his finger was hurt.  +