Property:Has Hadith Text

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SahihMuslim-017-001-18146 +	It has been narrated on the authority of Anas Bin Malik who said that the Messenger of Allah ﷺ allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water to the soldiers and would treat the wounded.  +
SahihMuslim-017-001-18147 +	It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.  +
SahihMuslim-017-001-18148 +	It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us.  +
SahihMuslim-017-001-18149 +	This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas: The Messenger of Allah ﷺ used not to kill the children; so thou shouldst not kill them unless you could know what Khadir had known about the child he killed; or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non-believer ; so that you killed the prospective non-believer and left the prospective believer Aasi de.  +
SahihMuslim-017-001-18150 +	It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges.  +
SahihMuslim-017-001-18151 +	This hadith has been narrated on the authority of Yazid Bin Hurmuz through another chain of transmitters.  +
SahihMuslim-017-001-18152 +	It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war.  +
SahihMuslim-017-001-18153 +	This hadith has been transmitted on the authority of Yazid Bin Hurmuz. but not complete as we find in the above mentioned ahadith.  +
SahihMuslim-017-001-18154 +	It has been narrated on the authority of Umm Atiya; the Ansarite; who said: I took part with the Messenger of Allah ﷺ in seven battles. I would stay behind in the camp of men; cook their food; treat the wounded and nurse the sick.  +
SahihMuslim-017-001-18155 +	A similar tradition has been narrated on the authority of Hisham Bin Hassan through a different chain of transmitters.  +
SahihMuslim-017-001-18156 +	It has been narrated on the authority of Abu Ishaq that Abdullah Bin Yazid went out of the city with people for offering Istisqa prayer for rainfall. He offered two rakahs. Then he prayed for rain. That day I met Zaid Bin Arqam. There was only one man between me and him at that time. I asked him: How many military expeditions did the Messenger of Allah ﷺ undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat Al; Usair or Ushair.  +
SahihMuslim-017-001-18157 +	It has been narrated on the authority of Zaid Bin Arqam that the Messenger of Allah ﷺ fought nineteen battles and after the Migration performed only one Pilgrimage called Hajjat AlWada.  +
SahihMuslim-017-001-18158 +	It has been reported on the authority of Abu AlZubair who heard Jabir Bin Abdullah say: I fought in the company of the Messenger of Allah ﷺ nineteen battles. Jabir said: I did not participate in the Battle of Badr and the Battle of Uhud. My father prevented me from participating in these battles as my age was tender. After Abdullah my father was killed on the Day of Uhud; I never lagged behind the Messenger of Allah ﷺ and joined every battle he fought.  +
SahihMuslim-017-001-18159 +	It has been narrated on the authority of Buraida who heard the tradition from his father that the Messenger of Allah ﷺ conducted nineteen military campaigns and he actually fought in eight of them.  +
SahihMuslim-017-001-18160 +	It has been narrated by Buraida who heard it from his father that he joined the Messenger of Allah ﷺ in sixteen military campaigns  +
SahihMuslim-017-001-18161 +	It has been narrated on the authority of Salama who said: I joined seven military expeditions led by the Messenger of Allah himself ﷺ ; and nine expeditions which he sent out once under Abu Bakr and once under Usama Bin Zaid.  +
SahihMuslim-017-001-18162 +	The foregoing tradition has also been narrated on the authority of Hatim through the same chain of transmitters with the difference that according to this version both these types of expeditions were seven in number.  +
SahihMuslim-017-001-18163 +	It has been narrated on the authority of Abu Mousa Ashari who said: We set out on an expedition with the Messenger of Allah ﷺ. We were six in number and had with us only one camel which we rode turn by turn Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags. so this expedition was called Dhat Al AlRiqa i. e. the expedition of rags because we bandaged our feet with rags on that day. Abu Burda said: Abu Mousa narrated this tradition; and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words: God will reward it.  +
SahihMuslim-017-001-18164 +	It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us.  +
SahihMuslim-017-001-18165 +	Hammim Bin Munabbih reported: This is what Abu Huraira reported to us from Allah Messenger ﷺ and in this connection he narrated some of the ahadith and Allah Messenger ﷺ said: It was said to people of Israel: Enter this land saying Hitta Remove Thou from us the burden of our sins ; whereupon We would forgive you your sins; but they twisted this statement and entered the gate dragging upon their breech and said: The grain in the ear.  +
SahihMuslim-017-001-18166 +	Anas Bin Malik reported that Allah; the Exalted and Glorious; sent revelation to Allah Messenger ﷺ just before his death in quick succession until he left for his heavenly home; and the day when he died; he received the revelation profusely.  +
SahihMuslim-017-001-18167 +	Tariq Bin Shihab reported that a Jew said toUmar: You recite a verse which; if it had been revealed in relation to us; we would have taken that day as the day of rejoicing. Thereupon Umar said: I know where it was revealed and on the day when it was revealed and where Allah Messenger ﷺ had been at that time when it was revealed. It was revealed on the day of Arafa ninth of Dhu AlHijjah and Allah Messenger ﷺ had been staying in Arafat. Sufyan said: I doubt; whether it was Friday or not and the verse referred to is this: Today I have perfected your religion for you and completed My favours upon you v. 4.  +
SahihMuslim-017-001-18168 +	Tariq Bin Shihab reported that a Jew said to Umar: If this verse were revealed in relation to the Jews i e. This day I have perfected your religion for you and have completed My favours for you and have chosen for you AlIslam as religion we would have taken the day of rejoicing on which this verse was revealed. Thereupon Umar said: I know the day on which it was revealed and the hour when it was revealed and where Allah Messenger ﷺ had been when it was revealed. It was revealed on the night of Friday and we were in Arafat with Allah Messenger ﷺ at that time.  +
SahihMuslim-017-001-18169 +	Tariq Bin Shihab reported that a Jew came to Umar and said: Commander of the Faithful; there is a verse in your Book; which you recite. Had it been revealed in connection with the Jews; we would have taken it as the day of rejoicing. Thereupon he said: Which verse do you mean? He replied: This day I have perfected your religion for you and I have completed My favours upon you and I have chosen AlIslam as religion for you. Umar said; I know the day when it was revealed and the place where it was revealed. It was revealed to Allah Messenger ﷺ at Arafat on Friday.  +
SahihMuslim-017-001-18171 +	Urwa reported that he asked Aisha about the words of Allah: If you fear that you will not be able to observe equity in case of orphan girls ; the rest of the hadith is the same but with a slight variation of wording.  +