Property:Has Hadith Text

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SahihMuslim-017-001-18172 +	Aisha said that as for the words of Allah: If you fear that you would not be able to observe equity in case of orphan girls ; it was revealed in reference to a person who had an orphan girl as his ward and he was her guardian; and her heir; and she possessed property; but there was none to contend on her behalf except her ownself. And he her guardian did not give her in marriage because of her property and he tortured her and ill-treated her; it was in relation to her that Allah said: If you fear that you would not be able to observe equity in case of orphan girls; then marry whom you like among women; i. e. whatever I have made lawful for you and leave her whom you are putting to torture.  +
SahihMuslim-017-001-18173 +	Aisha said in connection with His words those of Allah : What is recited to you in the Book about orphan women whom you give not what is ordained for them; while you like to marry them; these were revealed in connection with an orphan girl who was in the charge of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else fearing that that person would share in his property as the husband of that girl ; preventing her to marry; neither marrying her himself nor marrying her to another person.  +
SahihMuslim-017-001-18174 +	Hisham reported that Aisha said in connection with the words of Allah: They ask thee the religious verdict about women; say: Allah gives you the verdict about them iv. 126 ; that these relate to an orphan girl who is in charge of the person and she shares with him in his property as a heir even in the date-palm trees and he is reluctant to give her hand in marriage to any other person lest he her husband should partake of his property; and thus keep her in a lingering state.  +
SahihMuslim-017-001-18175 +	Hisham reported on the authority of his father that Aisha said in connection with His Allahs words: And whoever is poor let him take reasonably out of it that it was revealed in connection with the custodian of the property of an orphan; who is in charge of her and looks after her; In case he is poor; he is allowed to eat out of that.  +
SahihMuslim-017-001-18176 +	Aisha reported in connection with the words of Allah; the Exalted: He who is rich should abstain; and he who is poor may reasonably eat out of it that this was revealed in relation to the guardian of an orphan who is poor; he may get out of that what is reasonable keeping in view his own status of solvency.  +
SahihMuslim-017-001-18177 +	This hadith has been narrated on the authority of Hisham with the same chain of transmitters.  +
SahihMuslim-017-001-18178 +	Aisha reported that these words of Allah: When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats xxxiii. 10 pertain to the day of Ditch.  +
SahihMuslim-017-001-18179 +	Aisha said in connection with the verse: And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her iv. 128 that it was revealed in case of a woman who had long association with a person as his wife and now he intends to divorce her and she says: Do not divorce me; but retain me as wife in your house and you are permitted to live with another wife. It is in this context that this verse was revealed.  +
SahihMuslim-017-001-18180 +	Aisha said in connection with these words of Allah; the Exalted and Glorious: And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her that it was revealed in case of a woman who lived with a person and perhaps he does not want to prolong his relationship with her whereas she has had sexual relationship with him and as a result thereof she got a child from him and she does not like that she should be divorced; so she says to him: I permit you to live with the other wife.  +
SahihMuslim-017-001-18181 +	Urwa reported on the authority of his father that Aisha said to him: O; the son of my sister; the Muslims were commanded to seek forgiveness for the Companions of Allah Apostle ﷺ but they reviled them.  +
SahihMuslim-017-001-18182 +	This hadith has been transmitted on the authority of Abu Usama with the same chain of narrators.  +
SahihMuslim-017-001-18183 +	Saeed Bin Jubair reported: The inhabitants of Kufa differed in regard to this verse: But whoever slays another believer intentionally; his requital shall be Hell iv. 92 ; so I went to Ibn Abbas and asked him about it; whereupon he said: This has been revealed and nothing abrogated it.  +
SahihMuslim-017-001-18184 +	This hadith has been transmitted on the authority of Shuba with the same chain of narrators but with a slight variation of wording.  +
SahihMuslim-017-001-18185 +	Saeed Bin Jubair reported: Abdulrahman Bin Abzi commanded me that I should ask Ibn Abbas about these two verses: He who slays a believer intentionally his requital shall be Hell where he would abide for ever iv. 92. So; I asked him and he said: Nothing has abrogated it. And as for this verse: And they who call not upon another god with Allah and slay not the soul which Allah has forbidden; except in the cause of justice xxv. 68 ; he Ibn Abbas said: This has been revealed in regard to the polytheists.  +
SahihMuslim-017-001-18186 +	Ibn Abbas said: This verse was revealed in Mecca: And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice up to the word Muhdana abased. Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery; and it was on this occasion that Allah; the Exalted and Glorious; revealed this verse: Except him who repents and believes and does good deeds up to the end Ibn Abbis says: He who enters the fold of Islam and understands its command and then kills the soul there is no repentance for him.  +
SahihMuslim-017-001-18187 +	Saeed Bin Jubair reported: I said to Ibn Abbas: Will the repentance of that person be accepted who kills a believer intentionally? He said: No. I recited to him this verse of Surat AlFurqan xix. : And those who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice to the end of the verse. He said: This is a Meccan verse which has been abrogated by a verse revealed at Medina: He who slays a believer intentionally; for him is the requital of Hell-Fire where he would abide for ever; and in the narration of Ibn Hisham the words are : I recited to him this verse of Surat AlFurqan: Except one who made repentance.  +
SahihMuslim-017-001-18188 +	Ubaidullah Bin Abdullah Bin Utba reported: Ibn Abbas said to me: Do you know-and in the words of Harun another narrator : Are you aware of-the last Surat which was revealed in the Quran as a whole? I said: Yes; When came the help from Allah and the victory cx.. Thereupon; he said: You have told the truth. And in the narration of Abu Shaiba the words are : Do you know the Sura? And he did not mention the words the last one.  +
SahihMuslim-017-001-18189 +	This hadith has been reported on the authority of Abu Umais through the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-18190 +	Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said: AlSalam-o-Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: He who meets you and extends you salutations; dont say: You are not a Muslim iv. 94. Ibn Abbas; however; recited the word AlSalam instead of AlSalam.  +
SahihMuslim-017-001-18191 +	Bara reported: When the Ansar performed the Pilgrimage; they did not enter their houses but from behind. A person from the Ansar came and he began to enter from his door but it was said to him why he was doing something in contravention to the common practice of coming to the houses from behind. Then this verse was revealed. Piety is not that you come to the doors from behind ii. 189.  +
SahihMuslim-017-001-18192 +	Ibn Masud said: Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us: Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah? lvii. 16 ; there was a gap of four years.  +
SahihMuslim-017-001-18193 +	Ibn Abbas reported: During the pre-Islamic days women circumambulated the Kaba nakedly; and said: Who would provide cloth to cover the one who is circumambulating the Kaba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed: Adorn yourself at every place of worship vii. 31.  +
SahihMuslim-017-001-18194 +	Jabir reported that Abdullah Bin Ubay Bin Salul used to say to his slave-girl: Go and fetch something for us by committing prostitution. It was in this connection that Allah; the Exalted and Glorious; revealed this verse: And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world life; and whoever compels them; then surely after their compulsion Allah is Forgiving; Merciful xxiv. 33.  +
SahihMuslim-017-001-18195 +	Jabir reported that Abdullah Bin Ubay Bin Salul had two slave-girls; one was called Mousaika and the other one was called Umaima and he compelled them to prostitution for whichAbdullah Bin Ubay Bin Salul compelled them. They made a complaint about this to Allah Messenger ﷺ and it was upon this that this verse was revealed: And compel not your slave-girls to prostitute up to the words: Allah is Forgiving; Merciful.  +
SahihMuslim-017-001-18196 +	Abdullah Bin Masud reported in connection with the words of Allah; the Exalted and Glorious: Those to whom they call upon; themselves seek the means or access to their Lord as to whoever of them becomes nearest xvii. 57 that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them though the Jinn whom the misguided people worshipped had become Muslims. It was then that this verse was revealed.  +