Property:Has Hadith Text

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SahihMuslim-017-001-18197 +	Abdullah Bin Masud reported in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam; but the people kept worshipping them as they did before; and it was on this occasion that the verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord. This hadith has been narrated on the authority of Sulaiman with the same chain of transmitters.  +
SahihMuslim-017-001-18198 +	Abdullah Bin Masud said in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord.  +
SahihMuslim-017-001-18199 +	Saeed Bin Jubair reported: I said to Ibn Abbas about Surat Tauba; whereupon he said: As for Surat Tauba; it is meant to humiliate the non-believers and the hypocrites. There is constantly revealed in it the pronoun minhum of them and minhom of them; i. e. such is the condition of some of them till they the Muslims thought that none would be left unmentioned out of them who would not be blamed for one fault or the other. I again said: What about Surat Anfal? He said: It pertains to the Battle of Badr. I again asked him about Surat AlHashr. He said: It was revealed in connection with the tribe of Banu Nadir.  +
SahihMuslim-017-001-18200 +	Ibn Umar reported that Umar delivered a sermon on the pulpit of Allah Messenger ﷺ and he praised Allah and lauded Him and then said: Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed; it was prepared from five things: from wheat; barley; date; grape; honey; and wine is that which clouds the intellect; and O people; I wish Allah Messenger ﷺ could have explained to us in more detail the laws pertaining to the inheritance of the grandfather; about one who dies leaving no issue; and some of the problems pertaining to interest.  +
SahihMuslim-017-001-18201 +	Ibn Umar reported: I heard Umar Bin AlKhattab delivering sermon on the pulpit ol Allah messenger ﷺ and saying: Now; coming to the point; O people; there was revealed the command pertaining to the prohibition of wine and it was prepared at that time out of five things: grape; date; honey; wheat; barley; and wine is that which clouds the intellect; and; O people; I wish Allah Messenger ﷺ had explained to us in greater detail three things: the inheritance of the grandfather; of one who dies without leaving any issue; and some of the problems of interest.  +
SahihMuslim-017-001-18202 +	This hadith has been transmitted on the same authority but with a slight variation of wording.  +
SahihMuslim-017-001-18203 +	Abu Dharr took an oath that this verse: These two adversaries who dispute about their Lord xxii. 19 was revealed in connection with those who on the Day of Badr came out of rows to fight against the non-believers and they were Hamza; Ali; Ubaida Bin Harith from the side of the Muslims and Utba and Shaiba; both of them the sons of Rabia and Walid Bin Utba from the side of the non-believers of Mecca.  +
SahihMuslim-017-001-18204 +	This hadith has been narrated on the authority of Abu Dharr through another chain of transmitters.  +
SahihMuslim-017-001-18205 +	Ibn Umar Allah be pleased with them reported that Allah Messenger ﷺ contracted with the people of Khaibar the trees on the condition that he would have half the produce in fruits and harvest.  +
SahihMuslim-017-001-18206 +	Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ handed over the land of Khaibar on the condition of the share of produce of fruits and harvest; and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When Umar became the caliph he distributed the lands and trees of Khaibar; and gave option to the wives of Allah Apostle ﷺ to earmark for themselves the land and water or stick to the wasqs that they got every year. They differed in this matter. Some of them opted for land and water; and some of them opted for wasqs every year. Aisha and Hafsa were among those who opted for land and water.  +
SahihMuslim-017-001-18207 +	Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ contracted with the people of Khaibar land and trees on the condition that they should give half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi Bin Mushir there is no mention of it; but that Aisha and Hafsa were those who opted for land and water; but he the narrator said: He Hadrat Umar; gave option to the wives of Allah Apostle ﷺ that land would be earmarked for them; but he made no mention of water.  +
SahihMuslim-017-001-18208 +	Abdullah Bin Umar Allah be pleased with them reported that when Khaibar had been conquered; the Jews asked Allah Messenger ﷺ to let them continue cultivation in those lands on half of the share of yield in fruits and crop; whereupon Allah Messenger ﷺ said: I will allow you to continue here; so long as we would desire. The rest of the hadith is the same; but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land; Allah Apostle may peace be be upon him got the fifth part.  +
SahihMuslim-017-001-18209 +	Abdullah Bin Umar Allah be pleased with them reported that Allah Messenger ﷺ returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth seeds; implements ; and give half of the yield to Allah Messenger ﷺ.  +
SahihMuslim-017-001-18210 +	Ibn Umar reported that Umar Bin AlKhattab Allah be pleased with him expelled the Jews and Christians from the land of Hijaz; and that when Allah Messenger ﷺ conquered Khaibar he made up his mind to expel the Jews from it the territory of Khaibar because; when that land was conquered; it came under the sway of Allah; that of His Messenger ﷺ and that of the Muslims. The jews asked Allah Messenger ﷺ to let them continue there on the condition that they would work on it; and would get in turn half of the fruit of the trees ; whereupon Allah Messenger ﷺ said: We would let you continue there so long as we will desire. So they continued to cultivate the lands till Umar externed them to Taima ang Ariha two villages in Arabia; but out of Hijaz.  +
SahihMuslim-017-001-18211 +	Jabir Allah be pleased with him reported Allah Messenger ﷺ as saying: Never does a Muslim plants a tree except that he has the reward of charity for him; for what is eaten out of that is charity; what is stolen out of that; what the beasts eat out of that; what the birds eat out of that is charity for him. In short none incurs a loss to him but it becomes a charity on his part.  +
SahihMuslim-017-001-18212 +	Jabir Allah be pleased with him reported that Allah Apostle ﷺ visited Umm Mubashshir AlAnsariya at her orchard of date-palms and said to her: Who has planted these trees of dates Muslim or a non-Musim? She said: A Muslim; of course; whereupon he said: Never a Muslim plants; or cultivates a land; and it out of that men eat; or the animals eat; or anything else eats; but that becomes charity on his planters behalf.  +
SahihMuslim-017-001-18213 +	Jabir Bin Abdullah Allah be pleased with them reported: I heard Allah Messenger ﷺ saying: Never does a Muslim plant; or cultivate; but has reward for him for what the beasts eat; or the birds eat or anything else eats out of that.  +
SahihMuslim-017-001-18214 +	Jabir Bin Abdullah Allah be pleased with them reported: Allah Apostle ﷺ visited the orchard of Umm Masud and said: Umm Mabad. he who has planted this tree; is he a Muslim or a non-Muslim? She said: Of course; he is a Muslim; whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat; but that would be taken as an act of charity on the Day of Resurrection.  +
SahihMuslim-017-001-18215 +	This hadith is transmitted on the authority of Abu Muawiya but With a slight change of words.  +
SahihMuslim-017-001-18216 +	Anas reported Allah Messenger ﷺ as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.  +
SahihMuslim-017-001-18217 +	Anas Bin Malik Allah be pleased with him reported that Allah Apostle ﷺ visited the date-palms of Umm Mubashshir Allah be pleased with her ; a lady from the Ansar; and said: Who planted this palm Muslim or an unbelievers The rest of the hadith is the same.  +
SahihMuslim-017-001-18218 +	Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ saying: If You sell fruits to your brother and Jabir Bin Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity; it is not permissible for you to get anything from him. Why do you get the wealth of your brother; without jutification?  +
SahihMuslim-017-001-18219 +	A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.  +
SahihMuslim-017-001-18220 +	Anas Allah be pleased with him reported that Allah Apostle ﷺ forbade the sale of the fruit of date-palms until it becomes mellow. We some of the other narrators in the chain of transmitters said: What does the word mellow mean? He said: There the fruit turns red or yellow. Dont you see if Allah had checked the growth of fruits; then what for the wealth of your brother would be permissible for you?  +
SahihMuslim-017-001-18221 +	Anas Bin Malik Allah be pleased with him reported that Allah Messenger ﷺ forbade the sale of fruits until these are mellow. They the companions of Anas said: What is meant by mellow? He said: It implies that these became red. He said: When Allah hinders the growth of fruits; then what for the wealth of your brother would become permissible for you?  +