Property:Has Hadith Text

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SahihMuslim-017-001-18398 +	It is narrated on the authority of Jabir that Numan Bin Qaufal came to the Prophet ﷺ and said: Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible by the Shariah ? The Prophet ﷺ replied in the affirmative.  +
SahihMuslim-017-001-18399 +	A similar hadith is narrated on Jabir authority in which the following words are added: I will do nothing more.  +
SahihMuslim-017-001-18400 +	It is narrated on the authority of Jabir that a man once said to the Messenger of Allah ﷺ : Shall I enter Paradise in case I say the obligatory prayers; observe the fasts of Ramadan and treat that as lawful which has been made permissible by the Shariah and deny myself that what is forbidden; and make no addition to it? He the Holy Prophet replied in the affirmative. He the inquirer said: By Allah; I would add nothing to it.  +
SahihMuslim-017-001-18401 +	It is narrated on the authority of Abdullah son of Umar may Allah be pleased with them that the Prophet may peace of Allah be upon him said: The superstructure of AlIslam is raised on five pillars ; i. e. the oneness of Allah; the establishment of prayer; payment of Zakat; the; fast of Ramadan; Pilgrimage to Mecca. A person said to Abdullah Bin Umar the narrator : Which of the two precedes the other-Pilgrimage or the fasts of Rarnadan? Upon this he the narrator replied: No it is not the Pilgrimage first but the fasts of Ramadan precede the Pilgrimage.  +
SahihMuslim-017-001-18402 +	It is narrated on the authority of Abdullah son of Umar; that the Prophet may peace of Allah be upon him said: The superstructure of AlIslam is raised on five pillars ; i. e. Allah alone should be worshipped; and all other gods beside Him should be categorically denied. Establishment of prayer; the payment of Zakat; Pilgrimage to the House; and the fast of Ramadan are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods.  +
SahihMuslim-017-001-18403 +	It is narrated on the authority of Abdullah son of Umar that the Messenger of Allah ﷺ said: The superstructure of AlIslam is raised on five pillars ; testifying the fact that there is no god but Allah; that Muhammad is His bondsman and messenger; and the establishment of prayer; payment of Zakat; Pilgrimage to the House Kaba and the fast of Ramadan.  +
SahihMuslim-017-001-18404 +	It is reported on the authority of Taus that a man said to Abdullah son of Umar may Allah be pleased with him. Why dont you carry out a military expedition? Upon which he replied: I heard the messenger of Allah ﷺ say: Verily; AlIslam is founded on five pillars : testifying the fact that there is no god but Allah; establishment of prayer; payment of Zakat; fast of Ramadan and Pilgrimage to the House.  +
SahihMuslim-017-001-18405 +	It is narrated on the authority of Ibn Abbas that a delegation of Abdul Qais came to the Messenger of Allah ﷺ and said: Messenger of Allah; verily ours is a tribe of Rabia and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. The four deeds which you are commanded to do are : Faith in Allah; and then he explained it for them and said: Testifying the fact. that there is no god but Allah; that Muhammad is the messenger of Allah; performance of prayer; payment of Zakat; that you pay Khums one-fifth of the booty fallen to your lot; and I prohibit you to use round gourd; wine jars; wooden pots or skins for wine. Khalaf Bin Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah; and then he with his finger pointed out the oneness of the Lord.  +
SahihMuslim-017-001-18406 +	Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind.  +
SahihMuslim-017-001-18407 +	There is another hadith narrated on the authority of Ibn Abbas the contents of which are similar to the one narrated by Shuba in which the Prophet ﷺ said: I forbid you to prepare nabidh in a gourd; hollowed block of wood; a varnished jar or receptacle. Ibn Muadh made this addition on the authority of his father that the Messenger of Allah said to Ashajj; of the tribe of Abd AlQais: You possess two qualities which are liked by Allah: insight and deliberateness.  +
SahihMuslim-017-001-18408 +	It is reported on the authority of Qatada that one among the delegates of the Abd AlQais tribe narrated this tradition to him. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition: That people from the- tribe of Abd AlQais came to the Messenger of Allah ﷺ and said: Messenger of Allah; we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah ﷺ said: I enjoin upon you four things and forbid you to do four things : worship Allah and associate none with Him; establish prayer; pay Zakat; and observe the fast of Ramadan; and pay the fifth part out of the booty. And I prohibit you from four things : dry gourds; green-coloured jars; hollowed stumps of palm-trees; and receptacles. They the members of the delegation said: Do you know what Alnaqir is? He replied: Yes; it is a stump which you hollow out and in which you throw small dates. Saeed said: He the Holy Prophet used the word tamar dates. The Prophet then added : Then you sprinkle water over it and when its ebullition subsides; you drink it and you are so intoxicated that one amongst you; or one amongst them the other members of your tribe; who were not present there strikes his cousin with the sword. He the narrator said: There was a man amongst us who had sustained injury on this very account due to intoxication ; and he told that he tried to conceal it out of shame from the Messenger of Allah ﷺ. I; however; inquired from the Messenger of Allah it we discard those utensils which you have forbidden us to use ; then what type of vessels should be used for drink? He the Holy Prophet replied: In the waterskin the mouths of which are tied with a string. They again said: Prophet of Allah; our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah ﷺ said: Drink in water-skins even if these arenibbled by rats. And then addressing AlAshajj of Abd AlQais he said: Verily; you possess two such qualities which Allah loves: insight and deliberateness.  +
SahihMuslim-017-001-18409 +	The above hadith has been mentioned with a different chain and slightly different wording.  +
SahihMuslim-017-001-18410 +	It is narrated on the authority of Abu Said AlKhudri that when the delegation of the tribe of Abd AlQais came to the Prophet of Allah ﷺ ; its members said: Apostle of Allah; may God enable us to lay down our lives for you; which beverage is good for us? He the Prophet said: Not to speak of beverages; I would lay stress that you should not drink in the wine jars. They said: Apostle of Allah; may God enable us to lay down our lives for you; do you know what Alnaqir is? He the Holy Prophet replied: Yes; it is a stump which you hollow out in the middle; and added: Do not use gourd or receptacle for drink. Use water-skin the mouth of which is tied with a thong for this purpose.  +
SahihMuslim-017-001-18411 +	It is reported on the authority of Ibn Abbas that Muadh said: The Messenger of Allah sent me as a governor of Yemen and at the time of departure instructed me thus: You will soon find yourself in a community one among the people of the Book; so first call them to testify that there is no god but Allah; that I Muhammad am the messenger of Allah; and if they accept this; then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it; then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor; and if they agree to it dont pick up as a share of Zakat the best of their wealths. Beware of the supplication of the oppressed for there is no barrier between him and Allah.  +
SahihMuslim-017-001-18412 +	The above hadith has been mentioned with a different chain with a slightly different wording at the beginning; then follows the same.  +
SahihMuslim-017-001-18413 +	It is narrated on the authority of Ibn Abbas that when the Messenger of Allah ﷺ sent Muadh towards Yemen as governor he said to him: Verily you would reach a community of the people of the Book; the very first thing to which you should call them is the worship of Allah; may His Glory be Magnificent; and when they become fully aware of Allah; instruct them that He has enjoined five prayers on them during the day and the night; and when they begin observing it; then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones; and when they submit to it; then collect it from them and avoid the temptation of selecting the best items of their riches.  +
SahihMuslim-017-001-18414 +	It is narrated on the authority of Abu Huraira that when the Messenger of Allah ﷺ breathed his last and Abu Bakr was appointed as his successor Caliph ; those amongst the Arabs who wanted to become apostates became apostates. Umar Bin AlKhattab said to Abu Bakr: Why would you fight against the people; when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah; and he who professed it was granted full protection of his property and life on my behalf except for a right? His other affairs rest with Allah. Upon this Abu Bakr said: By Allah; I would definitely fight against him who severed prayer from Zakat; for it is the obligation upon the rich. By Allah; I would fight against them even to secure the cord used for hobbling the feet of a camel which they used to give to the Messenger of Allah as zakat but now they have withheld it. Umar Bin AlKhattab remarked: By Allah; I found nothing but the fact that Allah had opened the heart of Abu Bakr for perceiving the justification of fighting against those who refused to pay Zakat and I fully recognized that the stand of Abu Bakr was right.  +
SahihMuslim-017-001-18415 +	It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah; and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.  +
SahihMuslim-017-001-18416 +	It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say: I have been commanded to fight against people; till they testify to the fact that there is no god but Allah; and believe in me that I am the messenger from the Lord and in all that I have brought. And when they do it; their blood and riches are guaranteed protection on my behalf except where it is justified by law; and their affairs rest with Allah.  +
SahihMuslim-017-001-18417 +	It is narrated on the authority of Jabir that the Messenger of Allah said: I have been commanded that I should fight against people till they declare that there is no god but Allah; and when they profess it that there is no god but Allah; their blood and riches are guaranteed protection on my behalf except where it is justified by law; and their affairs rest with Allah; and then he the Holy Prophet recited this verse of the Holy Quran : Thou art not over them a warden lxxxviii; 22.  +
SahihMuslim-017-001-18418 +	It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah; that Muhammad is the messenger of Allah; and they establish prayer; and pay Zakat and if they do it; their blood and property are guaranteed protection on my behalf except when justified by law; and their affairs rest with Allah.  +
SahihMuslim-017-001-18419 +	It Is narrated on the authority of Abu Malik: I heard the Messenger of Allah ﷺ say: He who professed that there is no god but Allah and made a denial of everything which the people worship beside Allah; his property and blood became inviolable; an their affairs rest with Allah.  +
SahihMuslim-017-001-18420 +	Abu Malik narrated on the authority of his father that he heard the Apostle ﷺ say: He who held belief in the unity of Allah; and then narrated what has been stated above.  +
SahihMuslim-017-001-18421 +	It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.  +
SahihMuslim-017-001-18422 +	The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.  +