Property:Has Hadith Text

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MuwataMalik-017-001-35286 +	Malik related to me from Nafi that Abdullah Ibn Umar said; The idda of an umm walad when her master dies is one menstrual period.  +
MuwataMalik-017-001-35287 +	Malik said; This is what is done among us. Malik added; If she does not have a menstrual period; her idda is three months.  +
MuwataMalik-017-001-35288 +	Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar said; The idda of a slave-girl when her husband dies is two months and five days.  +
MuwataMalik-017-001-35289 +	Yahya related to me the like of that from Malik from Ibn Shihab. Malik said; about a slave who divorced a slave-girl but did not make it absolute; He can return to her. If he then dies while she is still in the idda from her divorce; she does the idda of a slave- girl whose husband dies; and it is two months and five days. If she has been set free and he can return to her; and she does not choose to separate after she has been set free; and he dies while she is in the idda from the divorce; she does the idda of a free woman whose husband has died; four months and ten days. That is because the idda of widowhood befell her while she was free; so her idda is the idda of a free woman. Malik said; That is what is done among us.  +
MuwataMalik-017-001-35290 +	Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from Muhammad Ibn Yahya Ibn Habban that Ibn Muhayriz said; I went into the Masjid and saw Abu Said AlKhudri and so I sat by him and asked him about coitus interruptus. Abu Said AlKhudri said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; on the expedition to the Banu AlMustaliq. We took some Arabs prisoner; and we desired the women as celibacy was hard for us. We wanted the ransom; so we wanted to practise coitus interruptus. We said; Shall we practise coitus interruptus while the Messenger of Allah; may Allah bless him and grant him peace; is among us before we ask him? We asked him about that and he said; You dont have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.  +
MuwataMalik-017-001-35291 +	Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah from Amir Ibn Sad Ibn Abi Waqqas from his father that he used to practise coitus interruptus.  +
MuwataMalik-017-001-35292 +	Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah from Ibn Aflah; the mawla of Abu Ayoub AlAnsari from an umm walad of Abu Ayoub al-Ansari that he practised coitus interruptus.  +
MuwataMalik-017-001-35293 +	Yahya related to me from Malik from Nafi that Abdullah Ibn Umar did not practise coitus interruptus and thought that it was disapproved.  +
MuwataMalik-017-001-35294 +	Yahya related to me from Malik from Damra Ibn Said AlMazini from AlAlHajjaj Ibn Amr Ibn Ghaziya that he was sitting with Zayd Ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said; Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them; and not all of them please me so much that I want a child by them; shall I then practise coitus interruptus? Zayd Ibn Thabit said; Give an opinion; Hajjaj! I said; May Allah forgive you! We sit with you in order to learn from you! He said; Give an opinion! I said; She is your field; if you wish; water it; and if you wish; leave it thirsty. I heard that from Zayd. Zayd said; He has spoken the truth.  +
MuwataMalik-017-001-35295 +	Yahya related to me from Malik from Humayd Ibn Qays AlMakki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said; Tell them. She was embarrassed. He said; It is alright; and I do it myself. Malik said; A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else slave-girl as a wife; does not practise coitus interruptus with her unless her people give him permission.  +
MuwataMalik-017-001-35296 +	Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Humayd Ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said; I visited Umm Habiba; the wife of the Prophet; may Allah bless him and grant him peace; when her father Abu Sufyan Ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said; By Allah! I have no need of perfume but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died; for more than three nights; except for four months and ten days for a husband.  +
MuwataMalik-017-001-35297 +	Zaynab said; I went to the house of Zaynab bint Jahsh; the wife of the Prophet; may Allah bless him and grant him peace; when her brother had died. She called for perfume and put some on and said; By Allah! I have no need of perfume; but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights; except for four months and ten days for a husband.  +
MuwataMalik-017-001-35298 +	Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.  +
MuwataMalik-017-001-35299 +	Yahya related to me from Malik from Nafi from Safiya bint Abi Ubayd from Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; It is not halal for a woman in mourning for someone who has died; if she trusts in Allah and the Last Day; to abstain from adornment for more than three nights; except for a husband.  +
MuwataMalik-017-001-35300 +	Yahya related to me from Malik that he had heard that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; said to a woman in mourning for her husband whose eyes were troubling her and the pain had become very strong; Apply jala kohl at night and wipe it off in the day.  +
MuwataMalik-017-001-35301 +	Yahya related to me from Malik that he had heard that Salim Ibn Abdullah and Sulayman Ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her; she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it. Malik said; If there is a necessity; the deen of Allah is ease.  +
MuwataMalik-017-001-35302 +	Yahya related to me from Malik from Nafic that Saffiya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband; Abdullah Ibn Umar. She did not apply kohl until her eyes almost had ramas a dry white secretion in the corners of the eye. Malik said; A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it. Malik said; A woman in mourning for her husband should not put on any jewellery - rings; anklets; or such- like; neither should she dress in any sort of colourful; striped garment unless it is coarse. She should not wear any cloth dyed with anything except black; and she should only dress her hair with things like lotus-tree leaves which do not dye the hair.  +
MuwataMalik-017-001-35303 +	108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands.  +
MuwataMalik-017-001-35304 +	Yahya related to me from Malik that he had heard that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; said; A mourning woman can rub her head with lotus leaves and olive oil.  +
MuwataMalik-017-001-35305 +	Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not ask for a woman in marriage when another muslim has already done so.  +
MuwataMalik-017-001-35306 +	Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not ask for a woman in marriage when another muslim has already done so. Malik said; The explanation of the statement of the Messenger of Allah; may Allah bless him and grant him peace; according to what we think - and Allah knows best - is that Do not ask for a woman in marriage when another muslim has already done so means that when a man has asked for a woman in marriage; and she has inclined to him and they have agreed on a bride-price; which she has suggested and with which they are mutually satisfied; it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage; and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people.  +
MuwataMalik-017-001-35307 +	Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father said about the word of Allah; the Blessed; the Exalted; There is no fault in you about the proposal you offer to women; or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words; Surat 2 ayat 235 that it referred to a man saying to a woman while she was still in her idda after the death of her husband; You are dear to me; and I desire you; and Allah brings provision and blessing to you; and words such as these.  +
MuwataMalik-017-001-35308 +	Malik related to me from Abdullah Ibn AlFadl from Nafi Ibn Jubayr Ibn Mutim from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; said; A woman who has been previously married is more entitled to her person than her guardian; and a virgin must be asked for her consent for herself; and her consent is her silence  +
MuwataMalik-017-001-35309 +	Yahya related to me from Malik that he had heard that Said Ibn AlMusayab had said that Umar Ibn AlKhattab said; A woman is only married with the consent of her guardian; someone of her family with sound judgement or the Sultan.  +
MuwataMalik-017-001-35310 +	Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah were marrying off their daughters and they did not consult them. Malik said; That is what is done among us about the marriage of virgins. Malik said; A virgin has no right to her property until she enters her house and her state competence; maturity etc. is known for sure.  +