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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| SahihMuslim-017-001-18423 + | It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death: Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. But he Abu Talib refused to do so. Then Allah revealed this verse: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii. 56. + |
| SahihMuslim-017-001-18424 + | It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death : Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. He Abu Talib said: Were it not the fear of the Quraysh blaming me and saying that it was the fear of approaching death that induced me to do so; I would have certainly delighted your eyes. It was then that Allah revealed: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii-56. + |
| SahihMuslim-017-001-18425 + | It is narrated on the authority of Uthman that the Messenger of Allah ﷺ said. He who died knowing fully well that there is no god but Allah entered Paradise. + |
| SahihMuslim-017-001-18426 + | It is narrated on the authority of Humran that he heard Uthman saying this: I heard the Messenger of Allah ﷺ uttering these words as stated above. + |
| SahihMuslim-017-001-18427 + | It is narrated on the authority of Abu Huraira: We were accompanying the Apostle ﷺ in a march towards Tabuk. He the narrator said: The provisions with the people were almost depleted. He the narrator said: And the situation became so critical that they the men of the army decided to slaughter some of their camels. He the narrator said: Upon this Umar said: Messenger of Allah; I wish that you should pool together what has been left out of the provisions with the people and then invoke the blessings of Allah upon it. He the narrator said: He the Holy Prophet did it accordingly. He the narrator said: The one who had wheat in his possession came there with wheat. He who had dates with him came there with dates. And Mujahid said: He who possessed stones of dates came there with stones. I the narrator said: What did they do with the date-stones. They said: They the people sucked them and then drank water over them. He the narrator said : He the Holy Prophet invoked the blessings of Allah upon them provisions. He the narrator said: And there was such a miraculous increase in the stocks that the people replenished their provisions fully. He the narrator said: At that time he the Holy Prophet said: I bear testimony to the fact that there is no god but Allah; and I am His messenger. The bondsman who would meet Allah without entertaining any doubt about these two fundamentals would enter heaven. + |
| SahihMuslim-017-001-18428 + | It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise. + |
| SahihMuslim-017-001-18429 + | It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed: He who said: There is no god but Allah; He is One and there is no associate with Him; that Muhammad is his servant and His messenger; that Christ is servant and the son of His slave-girl and he Christ His word which He communicated to Mary and is His Spirit; that Paradise is a fact and Hell is a fact; Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like. + |
| SahihMuslim-017-001-18430 + | It is narrated on the authority of Umar Bin Hani with the same chain of transmitters with the exception of these words: Allah would make him he who affirms these truths enter Paradise through one of the eight doors which he would like. + |
| SahihMuslim-017-001-18431 + | It is narrated on the authority of Sunabihi that he went to Ubada Bin Samit when he was about to die. I burst into tears. Upon this he said to me: Allow me some time so that I may talk with you. Why do you weep? By Allah; if I am asked to bear witness; I would certainly testify for you that you are a believer. Should I be asked to intercede; I would certainly intercede for you; and if I have the power; I would certainly do good to you; and then observed: By Allah; never did I hear anything from the Messenger of Allah ﷺ which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I intend to narrate to you today; since I am going to breathe my last. I heard the Messenger of Allah ﷺ say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah; Allah would prohibit the fire of Hell for him. + |
| SahihMuslim-017-001-18432 + | It is narrated on the authority of Muadh Bin Jabal: I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle; when he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He moved along for a few minutes; when again he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He then again moved along for a few minutes and said: Muadh Bin Jabal: To which I replied. At your beck and call; and at your pleasure. Messenger of Allah He; the Holy Prophet said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He the Holy Prophet said: Verily the right of Allah over His servants is that they should worship Him; not associating anything with Him. He the Holy Prophet with Muadh behind him; moved along for a few minutes and said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He the Holy Prophet said: Do you know what rights have servants upon Allah in case they do it i. e. they worship Allah without associating anything with Him ? I Muadh Bin Jabal replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: That He would not torment them with the fire of Hell. + |
| SahihMuslim-017-001-18433 + | It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah ﷺ on an ass known as Ufair. He Muadh observed: He the Holy Prophet said: Muadh; do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Muadh added: I replied: Allah and his Messenger know best. Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; and the right of His bondsmen over Allah; Glorious and Sublime; is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? He the Holy Prophet said: Do not tell them this good news; for they would trust in it alone. + |
| SahihMuslim-017-001-18434 + | It is narrated on the authority of Muadh Bin Jabal that the Messenger of Allah ﷺ said: Muadh; do you know the right of Allah over His bondsmen? He Muadh said: Allah and His Apostle know best. He the Messenger of Allah said: That Allah alone should be worshipped and nothing should be associated with Him. He the Holy Prophet said: What right have they bondsmen upon Him in case they do it? He Muadh said: Allah and His Apostle know best. He the Holy Prophet said: That He would not punish them. + |
| SahihMuslim-017-001-18435 + | It is narrated on the authority of Aswad Bin Hilal that he heard Muadh say this: The Messenger of Allah ﷺ called; me and I replied to him. He the Holy Prophet said: Do you know the right of Allah upon the people? and then followed the hadith mentioned above. + |
| SahihMuslim-017-001-18436 + | It is reported on the authority of Abu Huraira: We were sitting around the Messenger of Allah may peace and blessings be upon him. Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us; He delayed in coming back to us; which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I; therefore; went out to look for the Messenger of Allah may peace and blessings be upon him and came to a garden belonging to the Banu AlNajjar; a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi i. e. streamlet flowing into the garden from a well outside; drew myself together; like a fox; and slinked into the place where God Messenger was. He the Holy Prophet said: Is it Abu Huraira? I Abu Huraira replied: Yes; Messenger of Allah. He the Holy Prophet said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time; so fearing that you might be attacked by some enemy when we were not with you; we became alarmed. I was the first to be alarmed. So when I came to this garden; I drew myself together as a fox does; and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine; and when you meet anyone outside this garden who testifies that there is no god but Allah; being assured of it in his heart; gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals; Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah; being assured of it in his heart; with the announcement that he would go to Paradise. Thereupon Umar struck me on the breast and I fell on my back. He then said: Go back; Abu Huraira; So I returned to the Messenger of Allah ﷺ ; and was about to break into tears. Umar followed me closely and there he was behind me. The Messenger of Allah may peace and blessings be on him said: What is the matter with you; Abu Huraira? I said: I happened to meet Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah ﷺ said: What prompted you to do this; Umar? He said: Messenger of Allah; my mother and father be sacrificed to thee; did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah; and being assured of it in his heart; with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not; for I am afraid that people will trust in it alone; let them go on doing good deeds. The Messenger of Allah ﷺ said: Well; let them. + |
| SahihMuslim-017-001-18437 + | It is reported on the authority of Anas Bin Malik that the Prophet of Allah may peace and blessings be upon him addressed Muadh Bin Jabal as he was riding behind him to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. He again called out: Muadh; to which he again replied: At thy beck and call; and at thy pleasure. He the Holy Prophet addressed him again : Muadh; to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. Upon this he the Holy Prophet observed: If anyone testifies sincerely from his heart that there is no god but Allah; and that Muhammad is His bondsman and His messenger; Allah immuned him from Hell. He Muadh said: Messenger of Allah; should I not then inform people of it; so that they may be of good cheer? He replied: Then they would trust in it alone. Muadh told about it at the time of his death; to avoid sinning. + |
| SahihMuslim-017-001-18438 + | It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down. + |
| SahihMuslim-017-001-18439 + | It is narrated on the authority of Anas that Itban Bin Malik told him that he became blind. He sent a message to the Messenger of Allah ﷺ that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah ﷺ and his people and then there was a discussion among them about a man who was known as Malik Bin Dukhshum; and subsequently the narrator described the hadith of Sulaiman Bin Mughira as stated above. + |
| SahihMuslim-017-001-18440 + | It is narrated on the authority of Abbas Bin Abd AlMuttalib that he heard the Messenger of Allah saying: He has found the taste of faith iman who is content with Allah as his Lord; with Islam as his religion code of life and with Muhammad ﷺ as his Prophet. + |
| SahihMuslim-017-001-18441 + | It is narrated on the authority of Abu Huraira that the Prophet ﷺ said: Iman has over seventy branches; and modesty is a branch of Iman. + |
| SahihMuslim-017-001-18442 + | It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him said: Faith has over seventy branches or over sixty branches; the most excellent of which is the declaration that there is no god but Allah; and the humblest of which is the; removal of what is injurious from the path: and modesty is the branch of faith. + |
| SahihMuslim-017-001-18443 + | Salim reported on the authority of his father that the Prophet may peace and blessings be upon him heard a man censuring his brother regarding modesty. Upon this the Prophet remarked: Modesty is part of Iman faith. + |
| SahihMuslim-017-001-18444 + | Zuhri has narrated this hadith with the addition of these words: He the Holy Prophet happened to pass by a mass of Ansar who was instructing his brother about modesty. + |
| SahihMuslim-017-001-18445 + | It is narrated on the authority of Imran Bin Hosain that the Prophet may peace and blessings be upon him said: Modesty brings forth nothing but goodness. Bushair Bin Kaab said: It is recorded in the books of wisdom; there lies sobriety in it and calmness of mind in it; Imran said: I am narrating to you the tradition of the Messenger of Allah may peace and blessings be upon him and you talk of your books. + |
| SahihMuslim-017-001-18446 + | It is narrated on the authority of Qatada. We were sitting with Imran Bin Hosain in a company and Bushair Ibn Kaab was also amongst us. Imran narrated to us that on a certain occasion the Messenger of Allah may peace and blessings be upon him said: Modesty is a virtue through and through; or said: Modesty is a goodness complete. Upon this Bushair Ibn Kaab said: Verily we find in certain books or books of wisdom that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah ﷺ and you are contradicting it. He the narrator said: Imran reported the hadith; He the narrator said: Bushair repeated; the same thing. Imran was enraged. He the narrator said: We asserted: Verily Bushair is one amongst us. Abu Nujaid! There is nothing wrong; with him Bushair. + |
| SahihMuslim-017-001-18447 + | Ishaq Bin Ibrahim narrates this hadith of the Prophet on the authority of Imran Bin Hosain; like the one narrated by Hammad Bin Zaid. + |