Property:Has Hadith Text

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SahihMuslim-017-001-18448 +	It is narrated on the authority of Sufyan Bin Abdulla AlThaqafi that he said: I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the words are: other than you. He the Holy Prophet remarked: Say I affirm my faith in Allah and then remain steadfast to it.  +
SahihMuslim-017-001-18449 +	It is narrated on the authority of Abdullah Bin Amr that a man asked the Messenger of Allah may peace and blessings be upon him which of the merits is superior in Islam. He the Holy Prophet remarked: That you provide food and extend greetings to one whom you know or do not know.  +
SahihMuslim-017-001-18450 +	Abdullah Bin Amr Bin AlAs is reported to have said: Verily a person asked the Messenger of Allah may peace and blessings be upon him who amongst the Muslims was better. Upon this the Holy Prophet remarked: From whose hand and tongue the Muslims are safe.  +
SahihMuslim-017-001-18451 +	It is narrated on the authority of Jabir that he heard the Holy Prophet say: A Muslim is he from whose hand and tongue the Muslims are safe.  +
SahihMuslim-017-001-18452 +	It is narrated on the authority of Abu Mousa Ashari: I asked the Messenger of Allah which attribute of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe; protected from the tongue and hand of other Muslims.  +
SahihMuslim-017-001-18453 +	Ibrahim Bin Saeed AlJauhari has narrated this hadith with the same words in addition to these. The Messenger of Allah may peace and blessings be upon him was asked as to who amongst the Muslims is better; and the rest of the hadith was narrated like this.  +
SahihMuslim-017-001-18454 +	It is reported on the authority of Anas that the Prophet of Allah may peace and blessings be upon him said: There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.  +
SahihMuslim-017-001-18455 +	It is reported on the authority of Anas that the Messenger of Allah ﷺ said: There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.  +
SahihMuslim-017-001-18456 +	A similar hadith has been reported on the authority of Anas with another chain of transmitters with the exception of these words: that he again becomes a Jew or a Christian.  +
SahihMuslim-017-001-18457 +	It is reported on the authority of Anas that the Messenger of Allah ﷺ said: No bondsman believes; and; in the hadith narrated by Abdul Warith; no person believes; till I am dearer to him than the members of his household; his wealth and the whole of mankind.  +
SahihMuslim-017-001-18458 +	It is reported on the authority of Anas Bin Malik that the Messenger of Allah said: None of you is a believer till I am dearer to him than his child; his father and the whole of mankind.  +
SahihMuslim-017-001-18459 +	It is narrated on the authority of Anas Bin Malik that the Prophet may peace and blessings be upon him observed: None amongst you believes truly until he loves for his brother - or he said for his neighbour - that which he loves for himself.  +
SahihMuslim-017-001-18460 +	It is narrated on the authority of Anas that the Prophet may peace blessings be upon him observed: By Him in whose Hand is my life; no; bondsman truly believes till he likes for his neighbour; or he the Holy Prophet said: for his brother; whatever he likes for himself.  +
SahihMuslim-017-001-18461 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessing be upon him observed: He will not enter Paradise whose neighbour is not secure from his wrongful conduct.  +
SahihMuslim-017-001-18462 +	It is reported on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.  +
SahihMuslim-017-001-18463 +	It is reported on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed: He who believes in Allah and the Last Day does not harm is neighbour; and he who believes in Allah and the Last Day shows hospitality to his guest and he who believes in Allah and the Last Day speaks good or remains silent.  +
SahihMuslim-017-001-18464 +	Another hadith similar to one narrated above by Abu Husain is also reported by Abu Huraira with the exception of these words: He the Prophet said: He should do good to the neighbour.  +
SahihMuslim-017-001-18465 +	It is narrated on the authority of Abu Shuraih AlKhuzai that the Prophet may peace and blessings of Allah be upon him observed: He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.  +
SahihMuslim-017-001-18466 +	It is narrated on the authority of Tariq Bin Shihab: It was Marwan who initiated the practice of delivering khutbah address before the prayer on the Id day. A man stood up and said: Prayer should precede khutbah. He Marwan remarked; This practice has been done away with. Upon this Abu Saeed remarked: This man has performed his duty laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it; then he should do it with his tongue; and if he has not strength enough to do it; even then he should abhor it from his heart; and that is the least of faith.  +
SahihMuslim-017-001-18467 +	The same hadith of the Prophet may peace and blessings be upon him has been reported by Abu Saeed AlKhudri in connection with the story of Marwan.  +
SahihMuslim-017-001-18468 +	It is narrated on the authority Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people his disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise; and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi said: I narrated this hadith to Abdullah Bin Umar; he contradicted me. There happened to come Abdullah Bin Masud who stayed at Qanat; and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing ; so I went along with him and as we sat before him I asked Ibn Masud about this hadith. He narrated it in the same way as I narrated it to Ibn Umar.  +
SahihMuslim-017-001-18469 +	The same hadith has been transmitted by another chain of narrators on the authority of Abdullah Bin Masud who observed: Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Masud and the meeting of Ibn Umar with him is not mentioned.  +
SahihMuslim-017-001-18470 +	It is narrated on the authority of Ibn Masud that the Messenger of Allah may peace and blessings be upon him pointed towards Yemen with his hand and said: Verily Iman is towards this side; and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails to the direction where emerge the two horns of Satan; they are the tribes of Rabia and Mudar.  +
SahihMuslim-017-001-18471 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah observed: There have come the people of Yemen; they are tender of hearts; the belief is that of the Yemenites; the understanding of the faith is that of the Yemenites and sagacity is that of the Yemenites.  +
SahihMuslim-017-001-18472 +	Abu Huraira reported the same hadith which is transmitted to us by another chain of transmitters; e. g. Muhammad Bin AlMuthanna; Ishaq Bin Yousif Azraq; Ibn aown etc.  +