Property:Has Hadith Text

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SahihMuslim-017-001-18548 +	Anas narrated from the Apostle ﷺ about the major sins. He the Holy Prophet observed: Associating anyone with Allah; disobedience to parents; killing a person and false utterance.  +
SahihMuslim-017-001-18549 +	Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony.  +
SahihMuslim-017-001-18550 +	It is reported on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Avoid the seven noxious things. It was said by the hearers : What are they; Messenger of Allah? He the Holy Prophet replied: Associating anything with Allah; magic; killing of one whom God has declared inviolate without a just cause; consuming the property of an orphan; and consuming of usury; turning back when the army advances; and slandering chaste women who are believers; but unwary.  +
SahihMuslim-017-001-18551 +	It is narrated on the authority of Abdullah Bin Amr Bin AlAs that the Messenger of Allah ﷺ observed: Abusing one parents is one of the major sins. They the hearers said: Messenger of Allah; does a man abuse his parents too? He the Holy Prophet replied: Yes; one abuses the father of another man; who in turn abuses his father. One abuses his mother and he in turn abuses his the formers mother.  +
SahihMuslim-017-001-18552 +	This hadith has also been transmitted on the authority of Saad Bin Ibrahim with this chain of narrators.  +
SahihMuslim-017-001-18553 +	It Is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ ; observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person amongst his hearers said: Verily a person loves that his dress should be fine; and his shoes should be fine. He the Holy Prophet remarked: Verily; Allah is Graceful and He loves Grace. Pride is disdaining the truth out of self-conceit and contempt for the people.  +
SahihMuslim-017-001-18554 +	It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed: None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.  +
SahihMuslim-017-001-18555 +	It is narrated on the authority of Abdullah that the Messenger of Allah ﷺ observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise.  +
SahihMuslim-017-001-18556 +	It is narrated on the authority of Abdullah Bin Masud that Waki told him that the Messenger of Allah had observed and Ibn Numair asserted: I heard the Messenger of Allah ﷺ saying: He who dies associating anything with Allah would enter the Fire of Hell. Abdullah Bin Masud said: I say that he who died without associating anything with Allah entered Paradise.  +
SahihMuslim-017-001-18557 +	It is narrated on the authority of Jabir that a man came to the Messenger of Allah ﷺ and said: Messenger of Allah; what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would necessarily enter Paradise and he who dies associating anything with Allah would enter the Fire of Hell.  +
SahihMuslim-017-001-18558 +	It is narrated on the authority of Jabir Bin Abdullah: I heard the Messenger of Allah ﷺ saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating anything with Him entered Fire.  +
SahihMuslim-017-001-18559 +	The same hadith has been narrated by Ishaq Bin Mansur on the authority of Jabir with another chain of transmitters.  +
SahihMuslim-017-001-18560 +	I heard Abu Dharr narrating it from the Apostle ﷺ that he observed: Gabriel came to me and gave me the tidings: Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I the narrator said: Even if he committed adultery and theft. He the Holy Prophet said: Yes ; even if he committed adultery and theft.  +
SahihMuslim-017-001-18561 +	Abu Dharr reported;: I came to the Apostle ﷺ and he was asleep with a white mantle over him. I again came; he was still asleep; I came again and he had awakened. I sat by his side and the Holy Prophet observed: There is none among the bondsmen who affirmed his faith in La illaha ill-Allah there is no God but Allah and died in this state and did not enter Paradise. I Abu Dharr said: Even if he committed adultery and theft? He the Holy Prophet replied: Yes even though he committed adultery and theft. I again said : Even if he committed adultery and theft? He replied: Yes even though he committed adultery and theft. Th Holy Prophet repeated it three times and said for the fourth time: In defiance of Abu Dharr. Abu Dharr then went out and he repeated these words : In defiance of Abu Dharr.  +
SahihMuslim-017-001-18562 +	It is narrated on the authority of Miqdad Bin Aswad that he said. Messenger of Allah; you just see here is a point : If I encountered a person amongst the infidels in the battlefield and he attacked me and struck me and cut off one of my hands with the sword. Then he in order to protect himself from me took shelter of a tree and said: I become Muslim for Allah sake. Messenger of Allah; can I kill him after he had uttered this? The Messenger of Allah ﷺ said: Do not kill him. I the narrator said: Messenger of Allah; he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah ﷺ said: Dont kill him; for I you kill him; verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering kalima.  +
SahihMuslim-017-001-18563 +	The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auzai and Ibn Juraij contains these words: I embraced Islam for Allah sake. and in the hadith narrated by Mamar the words are: I knelt down to kill him; that he said; There is no god but Allah.  +
SahihMuslim-017-001-18564 +	It is narrated by Miqdad; and he was an ally of Bin Zuhra and was of those who participated in the Battle of Badr along with the Messenger of Allah; that he said: Messenger of Allah; here is a point: If I happened to encounter a person amongst the infidels in the battle. Then he narrated a hadith similar to the one transmitted by Laith.  +
SahihMuslim-017-001-18565 +	It is narrated on the authority of Usama Bin Zaid that the Messenger of Allah ﷺ sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah; I attacked him with a spear. It once occurred to me and I talked about it to the Apostle ﷺ. The Messenger of Allah ﷺ said: Did he profess There is no god but Allah; and even then you killed him? I said: Messenger of Allah; he made a profession of it out of the fear of the weapon. He the Holy Prophet observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Saad said: By Allah; I would never kill any Muslim so long as a person with a heavy belly; i. e.; Usama; would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Saad said: We fought so that there should be no mischief; but you and your companions wish to fight so that there should be mischief.  +
SahihMuslim-017-001-18566 +	It is narrated on the authority of Usama Bin Zaid: The Messenger of Allah ﷺ sent us to Huraqat; a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person of the defeated tribe. When we overcame him; he said: There is no god but Allah. At that moment the Ansari spared him; but I attacked him with my spear and killed him. The news had already reached the Apostle ﷺ ; so when we came back he the Apostle said to me: Usama; did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah; he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He the Holy Prophet went on repeating this to me till I wished I had not embraced Islam before that day.  +
SahihMuslim-017-001-18567 +	It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?  +
SahihMuslim-017-001-18568 +	It is narrated on the authority of Abdullah Bin Umar who narrates from the Prophet of Allah ﷺ who said: He who took up arms against us is not of us.  +
SahihMuslim-017-001-18569 +	Iyas Bin Salama narrated from his father that the Apostle ﷺ observed: He who draws the sword against us is not of us.  +
SahihMuslim-017-001-18570 +	It is narrated on the authority of Abu Mousa Ashari: He who took up arms against us is not of us.  +
SahihMuslim-017-001-18571 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who took up arms against us is not of us and he who acted dishonestly towards us is not of us.  +
SahihMuslim-017-001-18572 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ happened to pass by a heap of eatables corn. He thrust his hand in that heap and his fingers were moistened. He said to the owner of that heap of eatables corn : What is this? He replied: Messenger of Allah; these have been drenched by rainfall. He the Holy Prophet remarked: Why did you not place this the drenched part of the heap over other eatables so that the people could see it? He who deceives is not of me is not my follower.  +