Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SahihMuslim-017-001-18599 +	It is narrated on the authority of Abu Huraira: We went to Khaibar along with the Apostle ﷺ and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods; corn and clothes; and then bent our stops to a valley; along with the Messenger of Allah ﷺ there was a slave who was presented to him by one Rifaa Bin Zaid of the family of Judham; a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a stray arrow which proved fatal. We said: There is a greeting for him; Messenger of Allah; as he is a martyr. Upon this the Messenger of Allah ﷺ remarked: Nay; not so. By Him in Whose hand is the life of Muhammad; the small garment which he stole from the booty on the day of Khaibar but which did not legitimately fall to his lot is burning like the Fire of Hell on him. The people were greatly perturbed on hearing this. A person came there with a lace or two laces and said: Messenger of Allah; I found them on the day of Khaibar. He the Holy Prophet remarked: This is a lace of fire or two laces of fire.  +
SahihMuslim-017-001-18600 +	It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands.  +
SahihMuslim-017-001-18601 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who; in the words of Abu Alqama; has faith equal to the weight of a grain; while Abd AlAziz said: having faith equal to the weight of a dust particle.  +
SahihMuslim-017-001-18602 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Be prompt in doing good deeds before you are overtaken by turbulence which would be like a part of the dark night. During that stormy period a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning; and would sell his faith for worldly goods.  +
SahihMuslim-017-001-18603 +	It is narrated on the authority of Anas Bin Malik that when this verse: O ye who believe I raise not your voices above the voice of the Prophet; nor shout loud unto him in discourse; as ye shout loud unto one another; lest your deeds should become null and void; while you perceive not xlix. 2-5 ; was revealed. Thabit Bin Qais confined himself in his house and said: I am one of the denizens of Fire; and he deliberately avoided coming to the Apostle ﷺ. The Apostle ﷺ asked Saad b; Muadh about him and said; Abu Amr; how is Thabit? Has he fallen sick? Saad said: He is my neighbour; but I do not know of his illness. Saad came to him Thabit ; and conveyed to him the message of the Messenger of Allah ﷺ. Upon this Thabit said: This verse was revealed; and you are well aware of the fact that; amongst all of you; mine is the voice louder than that of the Messenger of Allah; and so I am one amongst the denizens of Fire; Saad Informed the Prophet about it. Upon this the Messenger of Allah observed: Nay; not so but he Thabit is one of the dwellers of Paradise.  +
SahihMuslim-017-001-18604 +	This hadith has been narrated on the authority of Anas Bin Malik by another chain of transmitters in which these words are found: Thabit Bin Qais was the orator of the Ansar; when this verse was revealed: the rest of the hadith is the same with the exception that there is no mention of Saad Bin Muadh in it.  +
SahihMuslim-017-001-18605 +	This hadith is also transmitted by Ahmad Bin Said; Habban; Sulaiman Bin Mughira on the authority of Anas who said: When the verse was revealed: Do not raise your voice louder than the voice of the Apostle; no mention was made of Saad b; Muadh in it.  +
SahihMuslim-017-001-18606 +	This hadith is narrated on the authority of Anas by another chain of transmitters in which there is no mention of Saad Bin Muadh; but the following words are there: We observed a man; one of the dwellers of Paradise; walking about amongst us.  +
SahihMuslim-017-001-18607 +	It is narrated on the authority of Abdullah Bin Masud that some people said to the Messenger of Allah ﷺ : Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance before embracing Islam ? Upon his he the Holy Prophet remarked: He who amongst you performed good deeds in Islam; He would not be held responsible for them misdeeds which he committed in ignorance and he who committed evil even after embracing Islam would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.  +
SahihMuslim-017-001-18608 +	It is narrated on the authority of Abdullah Bin Masud: We once said: Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance? He the Holy Prophet observed: He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance; but he who committed evil after having come within the fold of Islam would be held responsible for his previous and later deeds.  +
SahihMuslim-017-001-18609 +	This hadith has been transmitted by Minjab Bin AlHarith Tamimi with the same chain of transmitters.  +
SahihMuslim-017-001-18610 +	It is narrated on the authority of Ibn Shamasa Mahri that he said: We went to Amr Bin AlAs and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah ﷺ not give you tidings of this? Did the Messenger of Allah ﷺ not give you tidings of this? He the narrator said: He turned his face towards the audience and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed through three phases. The first one in which I found myself averse to none else more than I was averse to the Messenger of Allah ﷺ and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state; I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart; I came to the Apostle ﷺ and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand; I withdrew my hand; He the Holy Prophet said: What has happened to you; O Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He the Holy Prophet observed: Are you not aware of the fact that Islam wipes out all the previous misdeeds ? Verily migration wipes out all the previous misdeeds ; and verily the pilgrimage wipes out all the previous misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he; Never could I; pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features; I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things in the light of which I am unable to know what is in store for me. When I die; let neither female mourner nor fire accompany me. When you bury me; fill my grave well with earth; then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and in your company ascertain what answer I can give to the messengers angels of Allah.  +
SahihMuslim-017-001-18611 +	It is narrated on the authority of Ibn Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad ﷺ and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds then we would embrace Islam. Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice; nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection; and he shall therein abide disgraced; except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving; Merciful xxv. 68-70. Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving; the Merciful xxxix. 53.  +
SahihMuslim-017-001-18612 +	Hakim Bin Hizam reported to Urwa Bin AlZubair that he said to the Messenger of Allah: Do you think that there is any thing for me of he reward with the Lord for the deed of religious purification that I did in the state of ignorance? Upon this he the Messenger of Allah said to him: You accepted Islam with all the previous virtues that you practised.  +
SahihMuslim-017-001-18613 +	Hakim Bin Hizam reported to Urwa Bin AlZubair that he said to the Messenger of Allah ﷺ : Messenger of Allah; do you think if there is any reward of the Lord with me on the Day of Resurrection for the deeds of religious purification that I performed in the state of ignorance; such as charity; freeing a slave; cementing of blood-relations? Upon this he the Messenger of Allah said to him: You have accepted Islam with all the previous virtues that you had practised.  +
SahihMuslim-017-001-18614 +	It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance.  +
SahihMuslim-017-001-18615 +	Hisham Bin Urwa narrated it on the authority of his father: Hakim Bin Hizam freed one hundred slave and donated one hundred camels for the sake of Allah during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel for the sake of Allah after he had embraced Islam. He subsequently came to the Apostle ﷺ. The rest of the hadith is the same as narrated above.  +
SahihMuslim-017-001-18616 +	It is narrated on the authority of Abdullah Bin Masud that when this verse was revealed: It is those who believe and confound not their belief with wrongdoing vi. 82 ; the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us is so fortunate that he does not wrong himself? Upon this the Messenger of Allah ﷺ remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son; do not associate anything with Allah; for indeed it is the gravest wrongdoing xxxi. 13.  +
SahihMuslim-017-001-18617 +	This hadith is narrated by another chain of transmitters; namely lshaq Bin Ibrahim. Ibn Idris says: My father transmitted it from Aban Bin Taghlib who heard it from Amash; then I heard it also from him Amash.  +
SahihMuslim-017-001-18618 +	It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.  +
SahihMuslim-017-001-18619 +	It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.  +
SahihMuslim-017-001-18620 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Verily Allah forgave my people the evil promptings which arise within their hearts as long as they did not speak about them or did not act upon them.  +
SahihMuslim-017-001-18621 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds; but they neither talked about them nor acted upon them.  +
SahihMuslim-017-001-18622 +	The same hadith has been narrated by Zuhair Bin Harb; Waki; Ishaq Bin Mansur; Husain Bin Ali.  +
SahihMuslim-017-001-18623 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Great and the Glorious Lord said to angels : Whenever My bondsman intends to corn it an evil; do not record it against him; but if he actually commits it; then write it as one evil. And when he intends to do good but does not do it; then take it down is one act of goodness; but if he does it; then write down ten good deeds in his record.  +