Property:Has Hadith Text

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SahihMuslim-017-001-18624 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Allah; the Great and Glorious; said: Whenever my bondsman intends to do good; but does not do it; I write one good act for him; but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil; but does not actually do it; do not record it. But if he does it; I write only one evil.  +
SahihMuslim-017-001-18625 +	Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah.  +
SahihMuslim-017-001-18626 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who intended to do good; but did not do it; one good was recorded for him; and he who intended to do good and also did it; ten to seven hundred good deeds were recorded for him. And he who intended evil; but did not commit it; no entry was made against his name; but if he committed that; it was recorded.  +
SahihMuslim-017-001-18627 +	It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him.  +
SahihMuslim-017-001-18628 +	This hadith has been narrated with another chain of transmitters with the addition of these words: Allah would even wipe out the evil committed by a man and Allah does not put to destruction anyone except he who is doomed to destruction.  +
SahihMuslim-017-001-18629 +	It is narrated on the authority of Abu Huraira that some people from amongst the Companions of the Apostle ﷺ came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He the Holy Prophet said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.  +
SahihMuslim-017-001-18630 +	The same hadith has been transmitted by Muhammad Bin Amr; Abu Baker Bin Ishaq; Ab AlJawab; Amash and Abu Huraira.  +
SahihMuslim-017-001-18631 +	It is narrated on the authority of Abdullah Bin Masud that the Apostle ﷺ was asked about evil prompting; to which he replied: It is pure faith.  +
SahihMuslim-017-001-18632 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Men will continue to question one another till this is propounded: Allah created all things but who created Allah? He who found himself confronted with such a situation should say: I affirm my faith in Allah.  +
SahihMuslim-017-001-18633 +	This hadith has been transmitted by Mahmud Bin Ghailan by another chain of transmitters and the words are : The Messenger of Allah ﷺ said: The Satan will come to everyone of you and say: Who created the heaven; who created the earth? And the man replies: It is Allah; Then the remaining part of the hadith was narrated as mentioned above and the words His prophets were added to it.  +
SahihMuslim-017-001-18634 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: The Satan comes to everyone. of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that; one should seek refuge in Allah and keep away from such idle thoughts.  +
SahihMuslim-017-001-18635 +	This hadith is transmitted by Urwa Bin AlZubair on the authority of Abu Huraira and the words are : The Satan comes to the bondsman of Allah and says: Who created this and that? The remaining part of the hadith is the same.  +
SahihMuslim-017-001-18636 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: People will constantly ask you questions pertaining to knowledge till they would say: Allah created us; but who created Allah? he the narrator says: he Abu Huraira was at the time of narrating this hadith catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question; and this is the third one; or he said: One man has put me this question and he is the second one.  +
SahihMuslim-017-001-18637 +	It is narrated on the authority of Abu Huraira that he said: The people will constantly; and the rest of the hadith is the same as that transmitted by Abd AlWarith with the exception that there is no mention of the Messenger of Allah in that; but he observed at the end of the hadith: Allah and His Messenger told the truth.  +
SahihMuslim-017-001-18638 +	Abu Huraira reported: The Messenger of Allah ﷺ said to me: they the people till constantly ask you; Abu Huraira; about different things pertaining to religion the they would say: Well; there is Allah; but after all who created Allah? He Abu Huraira narrated: Once we were in the Masjid that some of the Bedouins came there and said: Well; there is Allah; but who created Allah? He the narrator said: I took hold of the pebbles in my fist and flung at them and remarked: Stand up; stand up go away my friend the Holy Prophet told the truth.  +
SahihMuslim-017-001-18639 +	Yazid Bin AlAsamm said: I heard Abu Huraira saying that the Messenger of Allah ﷺ observed: people will certainly ask you about everything till they will propound: Allah created every thing; but who created Allah?  +
SahihMuslim-017-001-18640 +	Anas Bin Malik transmitted it from the Messenger of Allah ﷺ that the Great and Glorious Allah said: Verily your people would constantly question about this and that till they would say: Well; it is Allah Who created the creation; but who created Allah?  +
SahihMuslim-017-001-18641 +	This hadith has been narrated by another chain of transmitters with the exception that Ishaq made no mention of this: Allah said: Verily your people.  +
SahihMuslim-017-001-18642 +	It is narrated on the authority of Abu Umama that the Messenger of Allah ﷺ observed: He who appropriated the right of a Muslim by swearing a false oath; Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah; even if it is something insignificant? He the Holy Prophet replied: Yes even if it is the twig of the arak tree.  +
SahihMuslim-017-001-18643 +	This hadith has been transmitted by another chain of narrators: Abu Bakr Bin Abi Shaiba; Ishaq Bin Ibrahim; Harun Bin Abdullah; Abi Usama; Walid Bin Kathir; Muhammad Bin Kaab his brother Abdullah Bin Kaab and Abi Usama.  +
SahihMuslim-017-001-18644 +	It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.  +
SahihMuslim-017-001-18645 +	It is narrated on the authority of Abdullah that he heard the Prophet ﷺ saying: He who took an oath in order to entitle himself to the possession of a property; whereas he is a liar; would meet Allah in a state that He would be very much angry with him. Then the remaining part of the hadith was narrated as transmitted by Amash but with the exception of these words: There was a dispute between me and another person in regard to a well. We referred this dispute to the Messenger of Allah ﷺ. Upon this he remarked: Either you should produce two witnesses to support your contention or his oath would be accepted as valid.  +
SahihMuslim-017-001-18646 +	Ibn Masud says: I heard the Messenger of Allah observing: He who took an oath on the property of a Muslim without legitimate right would meet Allah and He would be angry; with him. Then the Messenger of Allah ﷺ in support of his contention recited the verse: Verily those who barter Allah covenant and their oaths at a small price.  +
SahihMuslim-017-001-18647 +	It is narrated on the authority of Wail that there came a person from Hadramaut and another one from Kinda to the Apostle ﷺ. One who had come from Hadramaut said: Messenger of Allah; only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence to support you ? He replied in the negative. He the Messenger of Allah said: Then your case is to be decided on his oath. He the Hadramite said: Messenger of Allah; he is a liar and cares not what he swears and has no regard for anything. Upon this he the Messenger of Allah remarked: For you then there is no other help to it. He the man from Kinda set out to take an oath. When he turned his back the Messenger of Allah ﷺ observed: If he took an oath on his property with a view to usurping it; he would certainly meet his Lord in a state that He would turn away from him.  +
SahihMuslim-017-001-18648 +	Wail reported it on the authority of his father Hujr: I was with the Messenger of Allah ﷺ that two men came there disputing over a piece of land. One of them said: Messenger of Allah; this man appropriated my land without justification in the days of ignorance. The claimant was Imr AlQais Bin Abis AlKindi and his opponent was Rabia Bin Iban He the Holy Prophet said to the claimant : Have you evidence to substantiate your claim ? He replied: I have no evidence. Upon this he the Messenger of Allah remarked: Then his that is of the defendant is the oath. He the claimant said: In this case he the defendant would appropriate this the property. He the Holy Prophet said: There is than no other way left for you but this. He the narrator said: When he the defendant stood up to take oath; the Messenger of Allah ﷺ said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabia Bin Aidan instead of Rabia Bin Ibdan.  +