Property:Has Hadith Text

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SahihMuslim-017-001-18649 +	Abu Huraira reported: A person came to the Messenger of Allah ﷺ and said: Messenger of Allah; what do you think if a man comes to me in order to appropriate my possession? He the Holy Prophet said: Dont surrender your possession to him. He the inquirer said: If he fights me? He the Holy Prophet remarked: Then fight with him. He the inquirer again said: What do you think if I am killed? He the Holy Prophet observed: You would be a martyr. He the inquirer said: What do you think of him Messenger of Allah If I kill him. He the Holy Prophet said: he would be in the Fire.  +
SahihMuslim-017-001-18650 +	It is narrated on the authority of Thabit; that when Abdullah Bin Amr and Anbasa Bin Abi Sufyan were about to fight against each other; Khalid Bin As rode to Abdullah Bin Amr and persuaded him not to do so. Upon this Abdullah Bin Amr said: Are you not aware that the Messenger of Allah ﷺ had observed: He who died in protecting his property is a martyr.  +
SahihMuslim-017-001-18651 +	This hadith has been narrated by Muhammad Bin Hatim; Muhammad Bin Bakr; Ahmad Bin Uthman Nawfali; Abu Aasi m; Ibn Juraij.  +
SahihMuslim-017-001-18652 +	Hassan reported: Ubaidullah Bin Ziyad paid a visit to Maaqil Bin Yasar Muzani in his illness of which he later on died. At this juncture Maaqil said: I am going to narrate to you a hadith which I have heard from the Messenger of Allah ﷺ and which I would not have transmitted if I knew that I would survive. Verily I have heard the Messenger of Allah ﷺ say: There is none amongst the bondsmen who was entrusted with the affairs of his subjects and he died in such a state that he was dishonest in his dealings with those over whom he ruled that the Paradise is not forbidden for him.  +
SahihMuslim-017-001-18653 +	Hassan reported: Ubaidullah Bin Ziyad went to see Maaqil Bin Yasir and he was ailing. He Ubaidullah inquired about his health to which he Maaqil replied: I am narrating to you a hadith which I avoided narrating to you before. Verily the Messenger of Allah ﷺ observed: Allah does not entrust to his bondsman the responsibility of managing the affairs of his subjects and he dies as a dishonest ruler but Paradise is forbidden by Allah for such a ruler. He Ibn Ziyad said: Why did you not narrate it to me before this day? He replied: I in fact did not narrate it to you as it was not fit for me to narrate that to you.  +
SahihMuslim-017-001-18654 +	Hassan reported: We were with Maaqil Bin Yasar inquiring about his health that Ubaidullah Bin Ziyad came there. Maaqil said to him: Verily I am going to narrate to you a hadith which I heard from the Messenger of Allah ﷺ. Then he narrated the hadith like those two mentioned above.  +
SahihMuslim-017-001-18655 +	It is narrated on the authority of Abu Malih that Ubaidullah Bin Ziyad visited Maaqil Bin Yasar in his illness. Maaqil said to him: I am narrating to you a hadith which I would have never narrated to you had I not been in death-bed. I heard Allah apostle ﷺ say: A ruler who has been entrusted with the affairs of the Muslims but he makes no endeavors for the material and moral uplift and does not sincerely mean their welfare would not enter Paradise along with them.  +
SahihMuslim-017-001-18656 +	Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.  +
SahihMuslim-017-001-18657 +	This hadith has been transmitted by another chain of transmitters: Ibn Numair; Waki; Ishaq Bin Ibrahim; Isa Bin Yunus on the authority of Amash.  +
SahihMuslim-017-001-18658 +	It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.  +
SahihMuslim-017-001-18659 +	It is narrated on the authority of Ribi Bin Hirash. When Hudhaifa came from Umar he sat down to narrate to us and said: Verily yesterday when I was sitting with the Commander of the believers he asked his companions: When amongst you retains in his memory the utterance of the Messenger of Allah ﷺ with regard to the turmoil? -and he cited the hadith like the hadith narrated on the authority of Abu Khalid; but he did not mention the exposition of his words Murbaddan and Mujakhiyan.  +
SahihMuslim-017-001-18660 +	It is transmitted by Ribi Bin Hirash. who narrated it on the authority of Hudhaifa that verily Umar said: Who would narrate to us or who amongst you would narrate to us and Hudhaifa was one amongst them what the Messenger of Allah ﷺ had said about the turmoil? Hudhaifa said: I will; and recited the hadith like that transmitted by Abu Malik on the authority of Ribi and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake; and said: That it is transmitted from he Messenger of Allah ﷺ.  +
SahihMuslim-017-001-18661 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Islam initiated as something strange; and it would revert to its old position of being strange. so good tidings for the stranger.  +
SahihMuslim-017-001-18662 +	It is narrated on the authority of Ibn Umar Abdullah Bin Umar that the Messenger of Allah ﷺ observed: Verily Islam started as something strange and it would again revert to its old position of being strange just as it started; and it would recede between the two Masjids just as the serpent crawls back into its hole.  +
SahihMuslim-017-001-18663 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily the faith would recede to Medina just as the serpent crawls back into its hole.  +
SahihMuslim-017-001-18664 +	It is narrated on the authority of Anas that verily the Messenger of Allah ﷺ said: The Hour Resurrection will not occur until Allah; Allah is not said on earth.  +
SahihMuslim-017-001-18665 +	It is narrated on the authority of Anas that the Messenger of Allah ﷺ said: The Hour Resurrection will not occur as long as anyone says: Allah; Allah.  +
SahihMuslim-017-001-18666 +	Hudhaifa reported: We were in the company of the Messenger of Allah ﷺ when he said. Count for me those who profess AlIslam. We said: Messenger of Allah; do you entertain any fear concerning us and we are at this time between six hundred and seven hundred in strength. He the Holy Prophet remarked: You dont perceive; you may be put to some trial; He the narrator said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.  +
SahihMuslim-017-001-18667 +	Saad narrated it on the authority of his father Abi Waqqas that he observed: The Messenger of Allah ﷺ distributed shares of booty among his Companions. I said: Messenger of Allah! Give it to so and so; for verily he is a believer. Upon this the Messenger of Allah remarked: Or a Muslim. I the narrator repeated it the word believer thrice and he the Holy Prophet turned his back upon me and substituted the word Muslim; and then observed: I bestow it this share to a man out of apprehension lest Allah should throw him prostrate into the fire of Hell whereas in fact the other man is dearer to me than he.  +
SahihMuslim-017-001-18668 +	It is narrated on the authority of Saad that the Messenger of Allah ﷺ bestowed upon a group of persons things ; and Saad was sitting amongst them. Saad said: The Messenger of Allah ﷺ ignored some of them. And he who was ignored seemed to be more deserving in my eyes as compared with others. I Sad said: Messenger of Allah I why is it that you did not give to such and such man ? Verily I see him a believer. Upon this the Messenger of Allah ﷺ observed: Or a Muslim? I kept quiet for some time but I was again impelled to express what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily; by Allah; see him a believer. Upon this the Messenger of Allah ﷺ remarked: Nay; not a believer but a Muslim. He Sad said: I again kept quite for some time but what I knew about him again impelled me to express my opinion and I said: Why is it that you did not give the share to so and so: By Allah; verily I see him a believer. The Messenger of Allah ﷺ remarked; Nay; not so but a Muslim. Verily at times I give a share to a certain man apprehending that he may not be thrown prostrate in the Fire; whereas the other man who is not given is dearer to me as compared with him.  +
SahihMuslim-017-001-18669 +	Saad reported: The Messenger of Allah ﷺ bestowed upon a group of persons booty and I was sitting with them. The remaining part of the hadith is the same as mentioned above with the additionI stood up and went to the Messenger of Allah ﷺ and whispered to him: Why did you omit such and such a man?  +
SahihMuslim-017-001-18670 +	The same hadith has been narrated on the authority of Muhammad b Saad and these words are also there : The Messenger of Allah ﷺ gave a stroke on my neck or between my two shoulders and said: Sad; do you fight with me simply because I gave a share to a man?  +
SahihMuslim-017-001-18671 +	It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: We have more claim to doubt than Ibrahim ﷺ when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He the Holy Prophet observed: May Lord take mercy on Lot; that he wanted a strong support; and had I stayed in the prison as long as Yousif stayed; I would have responded to him who invited me.  +
SahihMuslim-017-001-18672 +	Abdullah Bin Muhammad narrated the same hadith on the authority of Abu Huraira and in the transmission by Malik the words are that he the Holy Prophet recited the verse: but that my heart may rest at ease and completed it.  +
SahihMuslim-017-001-18673 +	This hadith has also been narrated by Abd Bin Humaid Yaqub; i. e. son of Ibrahim Bin Sad; Abu Uwais; Zuhri; like the one narrated by Malik with the same chain of transmission and said: He recited this verse till he completed it.  +