Property:Has Hadith Text

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SahihMuslim-017-001-18901 +	This hadith has been transmitted on the authority of Eyad Bin Himar that Allah Messenger ﷺ gave an address one day. The rest of the hadith is the same.  +
SahihMuslim-017-001-18902 +	Iyad. Bin Himar reported tbat; while Allah Messenger ﷺ was delivering an address; he stated that Allah commanded me The rest of the hadith is the same; and there is an addition in it: Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others; And it does not behove one to do so; and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu Abdullah; would this happen? Thereupon he said: Yes. By Allah; I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl and he did not spare her but committed adultery with her.  +
SahihMuslim-017-001-18903 +	Ibn Umar reported Allah Messenger ﷺ as say- ing: When any one of you dies; he is shown his seat in the Hereafter morning and evening; if he is amongst the inmates of Paradise he is shown the seat from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell he is shown the seat from amongst the denizens of Hell; and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection and sends you to your proper seat.  +
SahihMuslim-017-001-18904 +	Ibn Umar reported that Allah Apostle ﷺ said: When a person dies; he is shown his seat morning and evening. If he is one amongst the inmates of Paradise he is shown his seat in Paradise and if he is one amongst the denizens of Hell-Fire he is shown his seat in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection.  +
SahihMuslim-017-001-18905 +	Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal.  +
SahihMuslim-017-001-18906 +	Anas reported Allah Apostle ﷺ as saying: If you were not to abandon the burying of the dead in the grave ; I would have certainly supplicated Allah that He should make you listen the torment of the grave.  +
SahihMuslim-017-001-18907 +	This hadith has been narrated on the authority of Abu Ayoub through some other chains of transmitters and the words are : Allah Messenger ﷺ went out after the sun had set and he heard some sound and said: It is the Jews who are being tormented in their graves.  +
SahihMuslim-017-001-18908 +	Anas Bin Malik reported Allah Apostle ﷺ having said: When the servant is placed in his grave; his companions retrace their steps; and he hears the noise of their footsteps; two angels come to him and make him sit and say to him: What you have to say about this person the Prophet ? If he is a believer; he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hellfire; for Allah has substituted the seat of yours with a seat in Paradise. Allah Messenger ﷺ said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave the grave of a believer expands to seventy cubits and is full with verdure until the Day when they would be resurrected.  +
SahihMuslim-017-001-18909 +	Anas Bin Malik reported that Allah Messenger ﷺ said: When the dead body. is placed in the grave; he listens to the sound of the shoes as his friends and relatives return after burying him.  +
SahihMuslim-017-001-18910 +	Anas Bin Malik reported that Allah Apostle ﷺ said: When the servant is placed in his grave and his friends retrace their steps. The rest of the hadith is the same as transmitted by Qatada.  +
SahihMuslim-017-001-18911 +	AlBara Bin Azib reported Allah Apostle ﷺ as saying: This verse: Allah grants steadfastness to those who believe with firm word; was revealed in connection with the torment of the grave. It would be said to him: Who is your Lord? And he would say: Allah is my Lord and Muhammad is my Apostle ﷺ ; and that is what is implied by the words of Allah; the Exalted: Allah keeps steadfast those who believe with firm word in this world and in the Hereafter.  +
SahihMuslim-017-001-18912 +	AlBara Bin Azib reported that this verse: Allah keeps those who believe steadfast with firm word in this world and the Hereafter was revealed in connection with the torment of the grave.  +
SahihMuslim-017-001-18913 +	Abu Huraira reported: When the soul of a believer would go out of his body it would be received bv two angels who would take it to the sky. Hammad one of the narrators in the chain of transmitters mentioned the swetness of its odour; and further said that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried by the angels to its Lord; the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it the soul leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth; and it would be said: Take it to its destined end. Abu Huraira reported that Allah Messenger ﷺ put a thin cloth which was with him upon his nose while making a mention of the foul smell of the soul of a non-believer.  +
SahihMuslim-017-001-18914 +	Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply.  +
SahihMuslim-017-001-18915 +	Anas Bin Malik reported that Allah Messenger ﷺ let the dead bodies of the unbelievers who fought in Badr lie unburied for three days. He then came to them and sat by their side and called them and said: O Abu Jahl Bin Hisham; O Umaya Bin Khalaf; O Utba Bin Rabila; O Shaiba Bin Rabia; have you not found what your Lord had promised with you to be correct? As for me; I have found the promises of my Lord to be perfectly correct. Umar listened to the words of Allah Apostle ﷺ and said: Allah Messenger; how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; what I am saying to them; even you cannot hear more distinctly than they; but they lack the power to reply. Thenhe commanded that they should be buried in the well of Badr.  +
SahihMuslim-017-001-18916 +	Abu Talha reported: When it was the Day of Badr and Allah Apostle ﷺ had gained victory over them the Meccans ; he commanded more than twenty persons; and in another hadith these are counted as twenty-four persons; from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the same.  +
SahihMuslim-017-001-18917 +	Aisha reported that Allah Messenger ﷺ said: He who is taken to account on the Day of Resurrection is in fact put to torment. I said: Has Allah; the Exalted and Glorious; not said this: He will be made subject to an easy reckoning Ixxxiv. 8 ? Thereupon he said: What it implies is not the actual reckoning; but only the presentation of one deeds to Him. He who is thoroughly examined in reckoning is put to torment.  +
SahihMuslim-017-001-18918 +	This hadith has been narrated on the authority of Ayoub with the same chain of transmitters.  +
SahihMuslim-017-001-18919 +	Aisha reported Allah Apostle ﷺ as saying: Everyone who is reckoned thoroughly is undone. I said: Allah Messenger; has Allah not called reckoning as easy reckoning? Thereupon he said.. It implies only presenta- tion of one deeds to Him ; but if one is thoroughly examined in reckoning; he in fact is undone.  +
SahihMuslim-017-001-18920 +	Aisha reported Allah Apostle ﷺ as saying: He who is examined thoroughly In reckoning is undone.  +
SahihMuslim-017-001-18921 +	Jabir reported: I heard Allah Apostle ﷺ as saying three days before his death: None of you should court death but only hoping good from Allah  +
SahihMuslim-017-001-18922 +	This hadith has been narrated on the authority of Amash with the same chain of transmitters.  +
SahihMuslim-017-001-18923 +	Jabir Bin Abdullah AlAnsari reported: I heard Allah Messenger ﷺ say three days before his death: None of you should die but hoping only good from Allah; the Exalted and Glorious.  +
SahihMuslim-017-001-18924 +	Jabir reported: I heard Allah Apostle ﷺ as saying. Every servant would be raised in the same very state in which he dies.  +
SahihMuslim-017-001-18925 +	This hadith has been transmitted on the authority of Amash but with a slight variation of wording.  +