Property:Has Hadith Text

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SahihMuslim-017-001-19026 +	Abdullah reported that a person from the People of the Book came to Allah Apostle may peace he upon him and said: Abu AlQasim; verily; Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and then say: I am the King. I am the King. And he the narrator further said: I saw Allah Messenger ﷺ smiling until his front teeth became visible and then he recited the verse: And they measure not the power of Allah with His true measure 39:67.  +
SahihMuslim-017-001-19027 +	This hadith has been narrated on the authority of Amash with the same chain of transmitters but with a slight variation of wording.  +
SahihMuslim-017-001-19028 +	Abu Huraira reported Allah Apostle ﷺ as saying: Allah; the Exalted and Glorious; will take in His grip the Earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world?  +
SahihMuslim-017-001-19029 +	Abdullah Bin Umar reported Allah Messenger ﷺ saying: Allah; the Exalted and Glorious; would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud today ? He would fold the earth placing it on the left hand and say: I am the Lord; where are the haughty and where are the proud today ?  +
SahihMuslim-017-001-19030 +	Abdullah Bin Miqsam reported that he saw Abdullah Bin Umar as he narrated Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; would take in His hand His Heavens and His Earth; and would say: I am Allah. And He would clench His fingers and then would open them and say : I am your Lord. I saw the pulpit in commotion from underneath because of something vib-ating there. And I felt this commotion so much that I said to myself : It may not fall with Allah Massenger ﷺ upon it.  +
SahihMuslim-017-001-19031 +	Abdullah Bin Miqsam reported that Abdullah Bin Umar reported: I saw Allahh Messenger ﷺ upon the pulpit and he was saying that the Mighty Lord; the Exalted and Glorious would take hold of the Heavens and earth in His hand. The rest of the hadith is the same;  +
SahihMuslim-017-001-19032 +	Abu Huraira reported that Allah Messenger ﷺ took hold of my hands and said: Allah; the Exalted and Glorious; created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam ﷺ after Asr on Friday; the last creation at the last hour of the hours of Friday; i. e. between afternoon and night. This hadith is narrated through another chain of transmitters.  +
SahihMuslim-017-001-19033 +	Sahl Bin Saad reported that Allah Messenger ﷺ said: The people will be assembled on tee Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone.  +
SahihMuslim-017-001-19034 +	Aisha reported: I asked Allah Messenger ﷺ about the words of Allah; the Exalted and Glorious: The day when the earth would be changed for another earth and Heaven would be changed for another Heaven XiV. 48 ; and inquired: Allah Messenger ; where would the people be on that day? He said: They would be on the Sirat.  +
SahihMuslim-017-001-19035 +	Abu AlSaeed Khudri reported Allah Messenger ﷺ as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He the narrator further narrated that a person from among the Jews came and he said: Abu AlQasim; may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it; of course. He said: The earth would become one single bread. Then Allah Messenger ﷺ looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it; of course. He said: Their seasoning would be balim and fish. The Companions of the Prophet ﷺ said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.  +
SahihMuslim-017-001-19036 +	Abu Huraira reported Allah Messenger ﷺ as saying: If ten scholars of the Jews would follow me; no Jew would be left upon the surface of the earth who would not embrace Islam.  +
SahihMuslim-017-001-19037 +	Abdullah Bin Masud reported: As I was going along with Allah Apostle ﷺ in a cultivable land and he the Holy Prophet was walking with the support of a wood; a group of Jews happened to meet him. Some of them said to the others: Ask him about the Soul. They said: What is your doubt about it? There is a possibility that you may ask him about anything the answer of which you may not like. They said: Ask him. So one amongst them asked him about the Soul. Allah Messenger ﷺ kept quiet and he gave no reply and I came to know that revelation was being sent to him; so I stood at my place and thus this revelation descended upon him: They ask thee about the Soul. Say: The Soul is by the Commandment of my Lord; and of Knowledge you are given but a little xvii. 58.  +
SahihMuslim-017-001-19038 +	Abdullah reported: I was walking along with Allah Apostle ﷺ in a field of Medina. The rest of the hadith is the same; but there is a slight variation of wording.  +
SahihMuslim-017-001-19039 +	Abdullah reported that Allah Apostle ﷺ was reclining against a tree in the garden. The rest of the hadith is the same with a slight variation of wording.  +
SahihMuslim-017-001-19040 +	Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80.  +
SahihMuslim-017-001-19041 +	This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for As Bin Wail and came to him for getting the remuneration of my wages.  +
SahihMuslim-017-001-19042 +	Anas Bin Malik reported that Abu Jahl said: O Allah; if he is true; then shower upon us the volley of stones from the sky or inflict upon us a grievous torment; and it was on this occasion that this verse was revealed: Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness. And why is it that Allah should not torment them and they prevent people from coming to the sacred Masjid.... viii. 34 to the end.  +
SahihMuslim-017-001-19044 +	Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.  +
SahihMuslim-017-001-19045 +	Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.  +
SahihMuslim-017-001-19046 +	Abdullah said that five signs have become things of the past and have proved the truth of the Holy Prophet : Enveloping by the smoke; inevitable punishment to the Meccans at Badr ; the victory of Rome; violent seizing of the Meccans at Badr and the splitting up of the Moon.  +
SahihMuslim-017-001-19047 +	This hadith has been narrated on the authority of Amash with the same chain of transmitters.  +
SahihMuslim-017-001-19048 +	Ubay Bin Kaab reported that the words of Allah; the Exalted and Glorious: We will; surely; make them taste the lesser punishment before the severer punishment that haply they may return xxxii. 21 imply the torments of the world. victory of Rome; seizing of the Meccans ; or smoke. And Shalba was in doubt about seizing or smoke.  +
SahihMuslim-017-001-19049 +	Abu Mamar reported on the authority of Abdullah that the moon was split up during lifetime by Allah Messenger ﷺ in two parts and Allah Messenger ﷺ said: Bear testimony to this.  +
SahihMuslim-017-001-19050 +	This hadith has been transmitted on the authority of Abdullah Bin Masud who said : We were along with Allah Messenger ﷺ at Mina; that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah Messenger may peace be upbn him said to us: Bear witness to this.  +
SahihMuslim-017-001-19051 +	Abdullah Bin Masud reported that the moon was split up in two parts during the lifetime of Allah Messenger ﷺ. The mountain covered one of its parts and one part of it was above the mountain and Allah Messenger ﷺ said: Bear witness to this.  +