Property:Has Hadith Text

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SahihMuslim-017-001-19052 +	Another chain of transmitters reported the like of this hadith.  +
SahihMuslim-017-001-19053 +	This hadith has been transmitted on the authority of Shuba with a slight variation of wording.  +
SahihMuslim-017-001-19054 +	Anas reported that the people of Mecca demanded from Allah Messenger ﷺ that he should show them some signs miracles and he showed twice the splitting of the moon. This hadlth has been narrated on the authority of Anas through another chain of transmitters.  +
SahihMuslim-017-001-19055 +	Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud; the words are: The moon was split up into two parts during the life of Allah Messenger ﷺ.  +
SahihMuslim-017-001-19056 +	Ibn Abbas reported that the moon was split up during the lifetime of Allah Messenger may peace he upon him.  +
SahihMuslim-017-001-19057 +	Abu Mousa reported that Allah Messenger ﷺ said: There is none to show more patience at listening to the most irksome things than Allah; the Exalted and Glorious. Partnership is associated to Him polytheism ; and fatherhood of a child is attributed to Him; but in spite of this He protects them people and provides them sustenance. This hadith has been transmitted on the authority of Abu Mousa with a slight variation of wording.  +
SahihMuslim-017-001-19058 +	Abdullah Bin Qais reported from Allah Messenger ﷺ that none is more forbearing in listening to the most irksome things than Allah; the Exalted. They associate rivals with him; attribute sonhood to Him; but in spite of this He provides them sustenance; grants them safety; confers upon them so many things.  +
SahihMuslim-017-001-19059 +	Anas Bin Malik reported Allah Messenger ﷺ as saying: Allah; the Exalted and High; would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam; I demanded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me.  +
SahihMuslim-017-001-19060 +	This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters; but with a slight variation of wording and the words are : I shall cause him to enter Hell. The words subsequent to these have not been mentioned.  +
SahihMuslim-017-001-19061 +	Anas Bin Malik reported that Allah Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold; filling the whole earth; would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it.  +
SahihMuslim-017-001-19062 +	Anas reported this hadlth through another chain of transmitters and the words are: It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah.  +
SahihMuslim-017-001-19063 +	Anas Bin Malik reported that a person said: Allah Messenger; how the non-believers be made to assemble on the Day of Resurrection by crawling on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet not powerful enough to make them crawl upon their faces on the Day of Resurrection? Qatada said: Of course; it is so. He adjured : By the might of our Lord.  +
SahihMuslim-017-001-19064 +	Anas Bin Malik reported that Allah Messenger ﷺ said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O; son of Adam; did you find any comfort; did you happen to get any material blessing? He would say: By Allah; no; my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0; son of Adam; did you face; any hardship? Or had any distress fallen to your lot? And he would say: By Allah; no;0 my Lord; never did I face any hardship or experience any distress.  +
SahihMuslim-017-001-19065 +	Anas Bin Malik reported that Allah Messenger ﷺ said: Verily; Allah does not treat a believer unjustly in regard to his virtues. He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer; he would be made to taste the reward of virtue in this world what he has done for himself so much that when it would be the Hereafter; he would find no virtue for which he should be rewarded.  +
SahihMuslim-017-001-19066 +	Anas Bin Malik reported that Allah Messenger ﷺ thus told him: When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned; Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.  +
SahihMuslim-017-001-19067 +	This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters.  +
SahihMuslim-017-001-19068 +	Abu Huraira reported Allah Messenger ﷺ as saying: The Similitude of a believer is that of a standing crop which the air continues to toss from one side to another; in the same way a believer always receives the strokes of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.  +
SahihMuslim-017-001-19069 +	This hadith has been narrated on the authority of Zuhri with the same chain of transmitters; but with a slight variation of wording.  +
SahihMuslim-017-001-19070 +	Kaab reported that Allah Messenger ﷺ said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots. The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke.  +
SahihMuslim-017-001-19071 +	Kaab Bin Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.  +
SahihMuslim-017-001-19072 +	This hadith has been narrated through a couple of other chains of transmitters; one which says the similitude of the disbeliever instead and another which agrees with the wording of the previous hadith.  +
SahihMuslim-017-001-19073 +	This hadith has been narrated on the authority of Ibn Kaab through another chain of transmitters but with the similitude of the disbeliever is that of a cypress tree.  +
SahihMuslim-017-001-19074 +	Abdullah Bin Umar reported that Allah Messenger ﷺ said: There is a tree amongst trees; the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree; but I felt hesitant to say that. They the Companions then said: Allah Messenger; kindly tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to Umar; whereupon he said: Had you said that it meant the date-palin tree; this statement of yours would have been dearer to me than such and such things.  +
SahihMuslim-017-001-19075 +	Ibn Umar reported that Allah Messenger ﷺ one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest. Ibn Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them after they had expressed their views ; Allah Messenger ﷺ said: It Is the date-palm tree.  +
SahihMuslim-017-001-19076 +	Mujahid said: I have had the privilege of accompanying Ibn Umar up to Medina but I did not hear him narrate anything from Allah Messenger ﷺ except one hadith. And he said: We were in the presence of Allah Messenger ﷺ that there was brought to him the kernel of a date. The rest of the hadith is the same.  +